c. 50–120 AD The Didache 6 passages
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Give to every one who asks you, and ask it not back; for the Father wills that to all should be given of our own blessings (free gifts). Happy is he who gives according to the commandment, for he is…
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And the second commandment of the Teaching: You shall not commit murder, you shall not commit adultery, you shall not commit pederasty, you shall not commit fornication, you shall not steal, you shall…
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Be neither a filthy talker, nor of lofty eye, for out of all these adulteries are engendered. My child, be not an observer of omens, since it leads to idolatry. Be neither an enchanter, nor an…
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And you bondmen shall be subject to your masters as to a type of God, in modesty and fear. You shall hate all hypocrisy and everything which is not pleasing to the Lord. Do not in any way forsake the…
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And the way of death is this: First of all it is evil and accursed: murders, adultery, lust, fornication, thefts, idolatries, magic arts, witchcrafts, rape, false witness, hypocrisy,…
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See that no one causes you to err from this way of the Teaching, since apart from God it teaches you. For if you are able to bear the entire yoke of the Lord, you will be perfect; but if you are not…
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c. 70–132 The Epistle of Barnabas 2 passages
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Further, also, it is written concerning the Sabbath in the Decalogue which [the Lord] spoke, face to face, to Moses on Mount Sinai, “And sanctify ye the Sabbath of the Lord with clean hands and a pure…
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The way of light, then, is as follows. If any one desires to travel to the appointed place, he must be zealous in his works. The knowledge, therefore, which is given to us for the purpose of walking…
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c. 100–160 The Shepherd of Hermas 1 passage
c. 155–160 Dialogue with Trypho 1 passage
c. 180 Against Heresies 7 passages
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Plato is proved to be more religious than these men, for he allowed that the same God was both just and good, having power over all things, and Himself executing judgment, expressing himself thus,…
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And not only so, but the Lord also showed that certain precepts were enacted for them by Moses, on account of their hardness [of heart], and because of their unwillingness to be obedient, when, on…
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Perfect righteousness was conferred neither by circumcision nor by any other legal ceremonies. The Decalogue, however, was not cancelled by Christ, but is always in force: men were never released from…
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Moreover, the prophets indicate in the fullest manner that God stood in no need of their slavish obedience, but that it was upon their own account that He enjoined certain observances in the law. And…
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For at the beginning God had respect to the gifts of Abel, because he offered with single-mindedness and righteousness; but He had no respect unto the offering of Cain, because his heart was divided…
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Now the Lord would not have recapitulated in Himself that ancient and primary enmity against the serpent, fulfilling the promise of the Creator (Demiurgi), and performing His command, if He had come…
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As, then, “the powers that be are ordained of God,” it is clear that the devil lied when he said, “These are delivered unto me; and to whomsoever I will, I give them.” For by the law of the same Being…
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c. 180 Theophilus to Autolycus 2 passages
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The divine law, then, not only forbids the worshipping of idols, but also of the heavenly bodies, the sun, the moon, or the other stars; yea, not heaven, nor earth, nor the sea, nor fountains, nor…
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Now we also confess that God exists, but that He is one, the creator, and maker, and fashioner of this universe; and we know that all things are arranged by His providence, but by Him alone. And we…
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c. 195 Exhortation to the Heathen 1 passage
c. 197–200 An Answer to the Jews 1 passage
c. 197 Apology 1 passage
c. 197–202 The Shows 1 passage
c. 198–212 On Idolatry 1 passage
c. 198 The Instructor 3 passages
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For the persuasive style of sentence in one form becomes hortatory, and in another dehortatory. So also the panegyrical in one form becomes inculpatory, and in another laudatory. And in these…
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For, as in the case of the soldier, the sailor, and the ruler, so also the proper dress of the temperate man is what is plain, becoming, and clean. Whence also in the law, the law enacted by Moses…
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“For the Lord knoweth the way of the righteous, and the way of the ungodly shall perish.” “Follow, therefore, O son, the good way which I shall describe, lending to me attentive ears.” “And I will…
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c. 200–210 The Stromata, or Miscellanies 12 passages
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Those, who denounce fear, assail the law; and if the law, plainly also God, who gave the law. For these three elements are of necessity presented in the subject on hand: the ruler, his administration,…
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But it is clear to every one that piety, which teaches to worship and honour, is the highest and oldest cause; and the law itself exhibits justice, and teaches wisdom, by abstinence from sensible…
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The divine law, then, while keeping in mind all virtue, trains man especially to self-restraint, laying this as the foundation of the virtues; and disciplines us beforehand to the attainment of…
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(εὐδαιμονία) is to possess rightly the dæmon, and that the ruling faculty of the soul is called the dæmon; and he terms happiness (εὐδαιμονία) the most perfect and complete good. Sometimes he calls it…
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Now that the Scripture counsels marriage, and allows no release from the union, is expressly contained in the law, “Thou shalt not put away thy wife, except for the cause of fornication;” and it…
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man,” says the Scripture. Well, then, says Heraclitus, “They would not have known the name of Justice if these things had not been.” And Socrates says, “that the law was not made for the sake of the…
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Again, he commands to eat that which parts the hoof and ruminates; “intimating,” says Barnabas, “that we ought to cleave to those who fear the Lord, and meditate in their heart on that portion of the…
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Clement regards the symbols of the divine law as symbols merely, and not images in the sense of the Decalogue. Whatever we may think of this distinction, his argument destroys the fallacy of the Trent…
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But as the proclamation [of the Gospel] has come now at the fit time, so also at the fit time were the Law and the Prophets given to the Barbarians, and Philosophy to the Greeks, to fit their ears for…
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The first commandment of the Decalogue shows that there is one only Sovereign God; who led the people from the land of Egypt through the desert to their fatherland; that they might apprehend His…
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Such, then, being the case, the Greeks ought by the Law and the Prophets to learn to worship one God only, the only Sovereign; then to be taught by the apostle, “but to us an idol is nothing in the…
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He knows also the enigmas of the fasting of those days—I mean the Fourth and the Preparation. For the one has its name from Hermes, and the other from Aphrodite. He fasts in his life, in respect of…
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c. 207–212 Against Marcion 11 passages
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But yet, when evil afterwards broke out, and the goodness of God began now to have an adversary to contend against, God’s justice also acquired another function, even that of directing His goodness…
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On all occasions does God meet you: it is He who smites, but also heals; who kills, but also makes alive; who humbles, and yet exalts; who “creates evil,” but also “makes peace;”—so that from these…
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Consider well, then, before all things the justice of the Judge; and if its purpose be clear, then the severity thereof, and the operations of the severity in its course, will appear compatible with…
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These considerations show that the entire order of God as Judge is an operative one, and (that I may express myself in worthier words) protective of His Catholic and supreme goodness, which, removed…
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Similarly on other points also, you reproach Him with fickleness and instability for contradictions in His commandments, such as that He forbade work to be done on Sabbath-days, and yet at the siege…
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Likewise, when forbidding the similitude to be made of all things which are in heaven, and in earth, and in the waters, He declared also the reasons, as being prohibitory of all material exhibition of…
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Concerning the Sabbath also I have this to premise, that this question could not have arisen, if Christ did not publicly proclaim the Lord of the Sabbath. Nor could there be any discussion about His…
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In the psalm he exclaims: “Defend the fatherless and the needy; do justice to the humble and the poor; deliver the poor, and rid the needy out of the hand of the wicked.” Similarly in the…
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“But I say unto you which hear” (displaying here that old injunction, of the Creator: “Speak to the ears of those who lend them to you”), “Love your enemies, and bless those which hate you, and pray…
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And now, on the subject of a loan, when He asks, “And if ye lend to them of whom ye hope to receive, what thank have ye?” compare with this the following words of Ezekiel, in which He says of the…
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The epistle which we also allow to be the most decisive against Judaism, is that wherein the apostle instructs the Galatians. For the abolition of the ancient law we fully admit, and hold that it…
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c. 210 A Treatise on the Soul 1 passage
c. 397–400 AD Confessions 1 passage
1536 / 1559 Institutes of the Christian Religion 17 passages
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III. Sometimes indeed God hath discovered his presence by certain signs, so that he was said to be seen “face to face;” but all the signs which he ever adopted, were well calculated for the…
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As the minds of men are prone to vain subtleties, there is the greatest danger that those who know not the right use of this doctrine will embarrass themselves with intricate perplexities. It will…
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XXIV. Now, when you hear of a universal judgment in man to discriminate between good and evil, you must not imagine that it is every where sound and perfect. For if the hearts of men be furnished with…
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IX. And we find the saints have made this the subject of their prayers. Solomon prayed, “May the Lord incline our hearts unto him to keep his commandments.” He shows the stubbornness of our heart,…
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VI. Our adversaries are very laborious in collecting testimonies of Scripture; and this with a view, since they cannot refute us with their weight, to overwhelm us with their number. But as in…
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VI. But for the better elucidation of the subject, let us state, in a compendious order, the office and use of what is called the moral law. It is contained, as far as I understand it, in these three…
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XLVI. We shall rightly obey this commandment therefore, if, contented with our own lot, we seek no gain but in an honest and lawful way; if we neither desire to enrich ourselves by injustice, nor…
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IX. The fourth difference arises out of the third. For the Scripture calls the Old Testament a covenant of bondage, because it produces fear in the mind; but the New it describes as a covenant of…
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XV. When the apostle, in a description of repentance, enumerates seven things, which are either causes producing it, or effects proceeding from it, or members and parts of it, he does it for a very…
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VIII. But this abrogation is plainly attested by Chrysostom, who was himself also a bishop of the church of Constantinople, in so many places, that it is surprising how they dare to open their mouths…
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Although the Divine law contains a most excellent and well-arranged plan for the regulation of life, yet it has pleased the heavenly Teacher to conform men by a more accurate doctrine to the rule…
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VII. But there appears to be much greater difficulty in those places which dignify good works with the title of righteousness, and assert that a man is justified by them. Of the former kind there are…
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V. Let us now return to human laws. If they are designed to introduce any scruple into our minds, as though the observance of them were essentially necessary, we assert, that they are unreasonable…
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We come now to the third branch of the power of the Church, and that which is the principal one in a well regulated state, which we have said consists in jurisdiction. The whole jurisdiction of the…
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It is a thing truly to be deplored, that the Church, after its liberty had been purchased by the inestimable price of the blood of Christ, should have been so oppressed with a cruel tyranny, and…
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XXV. But our objectors proceed to allege, that a still stronger argument in their favour arises from what follows, which I have lately quoted,—that all the Jewish ceremonies were “a shadow of things…
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X. But here, it seems, arises an important and difficult question. If by the law of God all Christians are forbidden to kill, and the prophet predicts respecting the Church, that “they shall not hurt…
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1563 The Heidelberg Catechism 28 passages
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Christ teaches us this in a summary in Matthew 22: Love the Lord your God with all your heart and with all your soul and with all your mind. This is the first and greatest commandment. And the second…
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No, I am inclined by nature to hate God and my neighbour.
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Certainly not. He is terribly displeased with our original sin as well as our actual sins. Therefore he will punish them by a just judgment both now and eternally, as he has declared: Cursed is…
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God spoke all these words: I am the LORD your God, who brought you out of Egypt, out of the land of slavery. 1. You shall have no other gods before me. 2. You shall not make for yourself an idol in…
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Into two parts. The first teaches us how to live in relation to God; the second, what duties we owe our neighbour.
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That for the sake of my very salvation I avoid and flee all idolatry, witchcraft, superstition, and prayer to saints or to other creatures. Further, that I rightly come to know the only true God,…
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Idolatry is having or inventing something in which to put our trust instead of, or in addition to, the only true God who has revealed himself in his Word.
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We are not to make an image of God in any way, nor to worship him in any other manner than he has commanded in his Word.
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God cannot and may not be visibly portrayed in any way. Creatures may be portrayed, but God forbids us to make or have any images of them in order to worship them or to serve God through them.
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No, for we should not be wiser than God. He wants his people to be taught not by means of dumb images but by the living preaching of his Word.
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We are not to blaspheme or to abuse the name of God by cursing, perjury, or unnecessary oaths, nor to share in such horrible sins by being silent bystanders. Rather, we must use the holy name of God…
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Certainly, for no sin is greater or provokes God’s wrath more than the blaspheming of his name. That is why he commanded it to be punished with death.
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Yes, when the government demands it of its subjects, or when necessity requires it, in order to maintain and promote fidelity and truth, to God’s glory and for our neighbour’s good. Such oath-taking…
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No. A lawful oath is a calling upon God, who alone knows the heart, to bear witness to the truth, and to punish me if I swear falsely. No creature is worthy of such honour.
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First, that the ministry of the gospel and the schools be maintained and that, especially on the day of rest, I diligently attend the church of God to hear God’s Word, to use the sacraments, to call…
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That I show all honour, love, and faithfulness to my father and mother and to all those in authority over me, submit myself with due obedience to their good instruction and discipline, and also have…
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I am not to dishonour, hate, injure, or kill my neighbour by thoughts, words, or gestures, and much less by deeds, whether personally or through another; rather, I am to put away all desire of…
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By forbidding murder God teaches us that he hates the root of murder, such as envy, hatred, anger, and desire of revenge, and that he regards all these as murder.
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No. When God condemns envy, hatred, and anger, he commands us to love our neighbour as ourselves, to show patience, peace, gentleness, mercy, and friendliness toward him, to protect him from harm as…
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That all unchastity is cursed by God. We must therefore detest it from the heart and live chaste and disciplined lives, both within and outside of holy marriage.
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Since we, body and soul, are temples of the Holy Spirit, it is God’s will that we keep ourselves pure and holy. Therefore he forbids all unchaste acts, gestures, words, thoughts, desires, and whatever…
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God forbids not only outright theft and robbery but also such wicked schemes and devices as false weights and measures, deceptive merchandising, counterfeit money, and usury; we must not defraud our…
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I must promote my neighbour’s good wherever I can and may, deal with him as I would like others to deal with me, and work faithfully so that I may be able to give to those in need.
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I must not give false testimony against anyone, twist no one’s words, not gossip or slander, nor condemn or join in condemning anyone rashly and unheard. Rather, I must avoid all lying and deceit as…
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That not even the slightest thought or desire contrary to any of God’s commandments should ever arise in our heart. Rather, with all our heart we should always hate all sin and delight in all…
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No. In this life even the holiest have only a small beginning of this obedience. Nevertheless, with earnest purpose they do begin to live not only according to some but to all the commandments of God.
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First, so that throughout our life we may more and more become aware of our sinful nature, and therefore seek more eagerly the forgiveness of sins and righteousness in Christ. Second, so that, while…
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1615 Syntagma Theologiae Christianae 6 passages
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But God alone does that, as David professes in Psalm 23:3 - 4: “He makes my soul quiet, he leads me in paths of righteousness for his name’s sake. Even though I were walking through the valley of the…
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Our triplication. First, the major proposition is denied, if it is stated universally and understood simply, namely: Through whomever God speaks, his judgment and testimony is divine. When limited,…
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RESP. This is a refutation of false contraries: for these things do not conflict, that Scripture helps us in this pilgrimage and that it is the rule of faith and of good works. For Scripture is such a…
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Third, in that same chap. 13 it is narrated that Daniel’s name became known by the conviction of the false witnesses who had accused Susanna; but from chap. 1 and the following it is clear that it…
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happen per accidens, it is not the fault of Scripture but the vice and rashness of certain men, who snatch only a part of Scripture: are the people to be forbidden from its reading or hearing because…
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virtue is acquired by our actions. For what the saints ask to be created in them by God, they certainly cannot acquire by their own actions: But the saints ask that cleanness of heart, and accordingly…
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1647 Westminster Larger Catechism 30 passages
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The moral law is the declaration of the will of God to mankind, directing and binding every one to personal, perfect, and perpetual conformity and obedience thereunto, in the frame and disposition of…
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Although no man, since the fall, can attain to righteousness and life by the moral law; yet there is great use thereof, as well common to all men, as peculiar either to the unregenerate, or the…
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The moral law is of use to all men, to inform them of the holy nature and will of God, and of their duty, binding them to walk accordingly; to convince them of their disability to keep it, and of the…
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The moral law is of use to unregenerate men, to awaken their consciences to flee from wrath to come, and to drive them to Christ; or, upon their continuance in the estate and way of sin, to leave them…
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Although they that are regenerate, and believe in Christ, be delivered from the moral law as a covenant of works, so as thereby they are neither justified nor condemned: yet, beside the general uses…
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The moral law is summarily comprehended in the ten commandments, which were delivered by the voice of God upon mount Sinai, and written by him in two tables of stone; and are recorded in the twentieth…
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For the right understanding of the ten commandments, these rules are to be observed: 1. That the law is perfect, and bindeth every one to full conformity in the whole man unto the righteousness…
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We are to consider in the ten commandments, the preface, the substance of the commandments themselves, and the several reasons annexed to some of them the more to enforce them.
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The preface to the ten commandments is contained in these words, I am the Lord thy God, which have brought thee out of the land of Egypt, out of the house of bondage. Wherein God manifesteth his…
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The first commandment is, Thou shalt have no other gods before me.
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The duties required in the first commandment are, the knowing and acknowledging of God to be the only true God, and our God; and to worship and glorify him accordingly, by thinking, meditating,…
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The sins forbidden in the first commandment are atheism, in denying, or not having a God; idolatry, in having or worshiping more gods than one, or any with, or instead of the true God; the not having…
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These words (before me) or before my face, in the first commandment teach us that God who seeth all things, taketh special notice of, and is much displeased with, the sin of having any other god; that…
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The second commandment is, Thou shalt not make unto thee any graven image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the…
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The duties required in the second commandment are, the receiving, observing, and keeping pure and entire, all such religious worship and ordinances as God hath instituted in his Word; particularly…
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The sins forbidden in the second commandment are, all devising, counselling, commanding, using, and anywise approving, any religious worship not instituted by God himself; tolerating a false religion;…
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The reasons annexed to the second commandment, the more to enforce it, contained in these words, For I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto…
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The third commandment is, Thou shalt not take the name of the Lord thy God in vain: for the Lord will not hold him guiltless that taketh his name in vain.
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The third commandment requires, that the name of God, his titles, attributes, ordinances, the word, sacraments, prayer, oaths, vows, lots, his works, and whatsoever else there is whereby he makes…
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The sins forbidden in the third commandment are, the not using of God’s name as is required; and the abuse of it in an ignorant, vain, irreverent, profane, superstitious, or wicked mentioning or…
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The reasons annexed to the third commandment, in these words, “The Lord thy God,” and “for the Lord will not hold him guiltless that taketh his name in vain” are, because he is the Lord and our God,…
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The fourth commandment is, Remember the sabbath-day, to keep it holy. Six days shalt thou labor, and do all thy work; but the seventh day is the sabbath of the Lord thy God: in it thou shalt not do…
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The fourth commandment requireth of all men the sanctifying or keeping holy to God such set times as he hath appointed in his word, expressly one whole day in seven; which was the seventh from the…
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The sins forbidden in the fourth commandment are, all omissions of the duties required, all careless, negligent, and unprofitable performing of them, and being weary of them; all profaning the day by…
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The reasons annexed to the fourth commandment, the more to enforce it, are taken from the equity of it, God allowing us six days of seven for our own affairs, and reserving but one for himself, in…
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The word remember is set in the beginning of the fourth commandment, partly, because of the great benefit of remembering it, we being thereby helped in our preparation to keep it; and, in keeping it,…
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The fifth commandment is, Honor thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.
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By father and mother, in the fifth commandment, are meant, not only natural parents, but all superiors in age and gifts; and especially such as, by God’s ordinance, are over us in place of authority,…
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The general scope of the fifth commandment is the performance of those duties which we mutually owe in our several relations, as inferiors, superiors, or equals.
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The reason annexed to the fifth commandment in these words, “that thy days may be long upon the land which the Lord thy God giveth thee,” is an express promise of long life and prosperity, as far as…
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1647 Westminster Shorter Catechism 46 passages
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The duty which God requireth of man is obedience to His revealed will.
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The rule which God at first revealed to man for His obedience was the moral law.
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The moral law is summarily comprehended in the Ten Commandments.
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The sum of the Ten Commandments is to love the Lord our God with all our heart, with all our soul, with all our strength, and with all our mind; and our neighbor as ourselves.
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The preface to the Ten Commandments is in these words, “I am the Lord thy God, which have brought thee out of the land of Egypt, out of the house of bondage.”
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The preface to the Ten Commandments teacheth us that because God is the Lord, and our God, and redeemer, therefore we are bound to keep all His commandments.
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The first commandment is, “Thou shalt have no other gods before me.”
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The first commandment requireth us to know and acknowledge God to be the only true God, and our God, and to worship and glorify Him accordingly.
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The first commandment forbiddeth the denying, or not worshipping and glorifying, the true God as God, and our God; and the giving of that worship and glory to any other, which is due to Him alone.
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These words, “before me,” in the first commandment teach us that God, who seeth all things, taketh notice of, and is much displeased with, the sin of having any other God.
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The second commandment is, “Thou shalt not make unto thee any graven image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the…
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The second commandment requireth the receiving, observing, and keeping pure and entire, all such religious worship and ordinances as God hath appointed in His Word.
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The second commandment forbiddeth the worshipping of God by images, or any other way not appointed in His Word.
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The reasons annexed to the second commandment are, God’s sovereignty over us, His propriety in us, and the zeal He hath to His own worship.
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The third commandment is, “Thou shalt not take the name of the Lord thy God in vain: for the Lord will not hold him guiltless that taketh his name in vain.”
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The third commandment requireth the holy and reverent use of God’s names, titles, attributes, ordinances, word, and works.
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The third commandment forbiddeth all profaning or abusing of anything whereby God maketh Himself known.
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The reason annexed to the third commandment is that however the breakers of this commandment may escape punishment from men, yet the Lord our God will not suffer them to escape His righteous judgment.
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The fourth commandment is, “Remember the Sabbath day, to keep it holy. Six days shalt thou labor, and do all thy work: but the seventh day is the Sabbath of the Lord thy God: in it thou shalt not do…
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The fourth commandment requireth the keeping holy to God such set times as He hath appointed in His Word; expressly one whole day in seven, to be a holy Sabbath to Himself.
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From the beginning of the world to the resurrection of Christ, God appointed the seventh day of the week to be the weekly Sabbath; and the first day of the week, ever since, to continue to the end of…
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The Sabbath is to be sanctified by a holy resting all that day, even from such worldly employments and recreations as are lawful on other days; and spending the whole time in the public and private…
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The fourth commandment forbiddeth the omission, or careless performance, of the duties required, and the profaning the day by idleness, or doing that which is in itself sinful, or by unnecessary…
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The reasons annexed to the fourth commandment are, God’s allowing us six days of the week for our own employments, His challenging a special propriety in the seventh, His own example, and His blessing…
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The fifth commandment is, “Honor thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.”
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The fifth commandment requireth the preserving the honor, and performing the duties, belonging to every one in their several places and relations, as superiors, inferiors, or equals.
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The fifth commandment forbiddeth the neglecting of, or doing anything against, the honor and duty which belongeth to every one in their several places and relations.
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The reason annexed to the fifth commandment is a promise of long life and prosperity (as far as it shall serve for God’s glory, and their own good) to all such as keep this commandment.
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The sixth commandment is, “Thou shalt not kill.”
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The sixth commandment requireth all lawful endeavours to preserve our own life, and the life of others.
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The sixth commandment forbiddeth the taking away of our own life, or the life of our neighbor unjustly, or whatsoever tendeth thereunto.
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The seventh commandment is, “Thou shalt not commit adultery.”
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The seventh commandment requireth the preservation of our own and our neighbor’s chastity, in heart, speech, and behavior.
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The seventh commandment forbiddeth all unchaste thoughts, words, and actions.
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The eighth commandment is, “Thou shalt not steal.”
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The eighth commandment requireth the lawful procuring and furthering the wealth and outward estate of ourselves and others.
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The eighth commandment forbiddeth whatsoever doth, or may, unjustly hinder our own, or our neighbor’s, wealth, or outward estate.
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The ninth commandment is, “Thou shalt not bear false witness against thy neighbor.”
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The ninth commandment requireth the maintaining and promoting of truth between man and man, and of our own and our neighbor’s good name, especially in witness bearing.
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The ninth commandment forbiddeth whatsoever is prejudicial to truth, or injurious to our own or our neighbor’s good name.
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The tenth commandment is, “Thou shalt not covet thy neighbor’s house, thou shalt not covet thy neighbor’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor anything that is…
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The tenth commandment requireth full contentment with our own condition, with a right and charitable frame of spirit toward our neighbor, and all that is his.
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The tenth commandment forbiddeth all discontentment with our own estate, envying or grieving at the good of our neighbor, and all inordinate motions and affections to anything that is his.
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No mere man since the fall is able in this life perfectly to keep the commandments of God, but doth daily break them in thought, word, and deed.
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Some sins in themselves, and by reason of several aggravations, are more heinous in the sight of God than others.
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Every sin deserveth God’s wrath and curse, both in this life, and that which is to come.
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1682 The Existence and Attributes of God 9 passages
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1. It would root out the foundations of government. It demolisheth all order in nations. The being of a God is the guard of the world: the sense of a God is the foundation of civil order: without this…
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Prop. IV. Every sin in its own nature would render God a foolish and impure being. Many transgressors esteem their acts, which are contrary to the law of God, both wise and good: if so, the law…
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2. Worship in societies is due to God, but this cannot be without some bodily expressions. The law of nature doth as much direct men to combine together in public societies for the acknowledgment of…
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1. It will appear, in forbearing sin from a sense of man’s knowledge, not of God’s. Open impieties are refrained because of the eye of man, but secret sins are not checked because of the eye of God.…
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(1.) It is suited to the nature of man. As God hath given a law of nature, a fixed order to inanimate creatures, so he hath given a law of reason to rational creatures: other creatures are not capable…
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1. In the moral law: which is therefore dignified with the title of Holy, twice in one verse (Rom. vii. 12): “Wherefore, the law is holy, and the commandment is holy, just, and good;” it being the…
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2. It is the disease of human nature, since its corruption, to hope for eternal life by the tenor of the covenant of works. Though thisruler’s conscience was not thoroughly satisfied with what he had…
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(5.) The dominion of God appears in the obligation of the law, which reacheth the conscience. The laws of every prince are framedfor the outward conditions of men; they do not by their authority bind…
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2d. His patience is manifest in long delaying his threatened judgments, though he finds no repentance in the rebels. He doth sometimes delay his lighter punishments, because he doth not delight in…
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1689 London Baptist Confession 4 passages
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The same law that was first written in the heart of man continued to be a perfect rule of righteousness after the fall, and was delivered by God upon Mount Sinai, in ten commandments, and written in…
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God alone is Lord of the conscience, and has left it free from the doctrines and commandments of men which are in any thing contrary to his word, or not contained in it. So that to believe such…
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Whosoever takes an oath warranted by the word of God, ought duly to consider the weightiness of so solemn an act, and therein to avouch nothing but what he knows to be truth; for that by rash, false,…
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It is lawful for Christians to accept and execute the office of a magistrate when called thereunto; in the management whereof, as they ought especially to maintain justice and peace, according to the…
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1891 Rerum Novarum 2 passages
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With reason, then, the common opinion of mankind, little affected by the few dissentients who have contended for the opposite view, has found in the careful study of nature, and in the laws of nature,…
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By the State we here understand, not the particular form of government prevailing in this or that nation, but the State as rightly apprehended; that is to say, any government conformable in its…
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1928 The Book of Common Prayer 5 passages
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O Lord, our heavenly Father, the high and mighty Ruler of the universe, who dost from thy throne behold all the dwellers upon earth; Most heartily we beseech thee, with thy favour to behold and bless…
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Almighty God, whose kingdom is everlasting and power infinite; Have mercy upon this whole land; and so rule the hearts of thy servants THE PRESIDENT OF THE UNITED STATES, The Governor of this State,…
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II. Thou shalt not make to thyself any graven image, nor the likeness of any thing that is in heaven above, or in the earth beneath, or in the water under the earth; thou shalt not bow down to them,…
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YOU said that your Sponsors promised and vowed that you should keep God’s holy will and commandments. Tell me how many Commandments there are. Answer. There are Ten Commandments, given in old time by…
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Psalm 18. Diligam te, Domine. I WILL love thee, O LORD, my strength. * The LORD is my stony rock, and my defence; 2 My Saviour, my God, and my might, in whom I will trust; * my buckler, the horn also…
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