c. 2nd–3rd Century Letter to Diognetus 2 passages
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Having thus planned everything by himself with his Child he suffered us up to the former time to be borne along by unruly impulses as we willed, carried away by pleasures and lust. Not at all because…
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If you also desire this faith, and receive first complete knowledge of the Father . . . For God loved mankind for whose sake he made the world, to whom he subjected all things which are in the earth,…
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c. 2nd–4th Century The Apostles’ Creed 2 passages
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I believe in Jesus Christ, his only Son, our Lord, who was conceived by the Holy Spirit and born of the virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried; he descended…
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I believe in the Holy Spirit, the holy catholic* church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.
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c. 155 The First Apology 1 passage
c. 180 Against Heresies 2 passages
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They maintain that those who have attained to perfect knowledge must of necessity be regenerated into that power which is above all. For it is otherwise impossible to find admittance within the…
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But vain in every respect are they who despise the entire dispensation of God, and disallow the salvation of the flesh, and treat with contempt its regeneration, maintaining that it is not capable of…
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c. 180–200 Fragments from the Lost Writings of Irenaeus 1 passage
c. 180 Theophilus to Autolycus 1 passage
c. 195 Exhortation to the Heathen 1 passage
c. 198 The Instructor 1 passage
c. 200–210 The Stromata, or Miscellanies 1 passage
c. 207–212 Against Marcion 3 passages
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And what will happen to him after he is cast away? He will, they say, be thrown into the Creator’s fire. Then has no remedial provision been made (by their god) for the purpose of banishing those that…
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Since my little work is approaching its termination, I must treat but briefly the points which still occur, whilst those which have so often turned up must be put aside. I regret still to have to…
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We have it on the true tradition of the Church, that this epistle was sent to the Ephesians, not to the Laodiceans. Marcion, however, was very desirous of giving it the new title (of Laodicean), as if…
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c. 210 A Treatise on the Soul 1 passage
c. 211–213 Scorpiace 1 passage
c. 318 AD On the Incarnation 15 passages
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4. Now, if there were merely a misdemeanour in question, and not a consequent corruption, repentance were well enough. But if, when transgression had once gained a start, men became involved in that…
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For the Word, perceiving that no otherwise could the corruption of men be undone save by death as a necessary condition, while it was impossible for the Word to suffer death, being immortal, and Son…
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2. And of this one may be assured at the hands of the Saviour’s own inspired writers, if one happen upon their writings, where they say: “For the love of Christ constraineth us; because we thus judge,…
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We have, then, now stated in part, as far as it was possible, and as ourselves had been able to understand, the reason of His bodily appearing; that it was in the power of none other to turn the…
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Why, now that the common Saviour of all has died on our behalf, we, the faithful in Christ, no longer die the death as before, agreeably to the warning of the law; for this condemnation has ceased;…
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2. But this did not shew weakness on the Word’s part, but, on the contrary, shewed Him to be Saviour and Life; in that He both awaited death to destroy it, and hasted to accomplish the death offered…
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But even if, without any disease and without any pain, He had hidden His body away privily and by Himself “in a corner,” or in a desert place, or in a house, or anywhere, and afterwards suddenly…
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4. So something surprising and startling has happened; for the death, which they thought to inflict as a disgrace, was actually a monument of victory against death itself. Whence neither did He suffer…
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And thus much in reply to those without who pile up arguments for themselves. But if any of our own people also inquire, not from love of debate, but from love of learning, why He suffered death in…
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The death on the Cross, then, for us has proved seemly and fitting, and its cause has been shewn to be reasonable in every respect; and it may justly be argued that in no other way than by the Cross…
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For that death is destroyed, and that the Cross is become the victory over it, and that it has no more power but is verily dead, this is no small proof, or rather an evident warrant, that it is…
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Is this, then, a slight proof of the weakness of death? or is it a slight demonstration of the victory won over him by the Saviour, when the youths and young maidens that are in Christ despise this…
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Now if by the sign of the Cross, and by faith in Christ, death is trampled down, it must be evident before the tribunal of truth that it is none other than Christ Himself that has displayed trophies…
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What we have so far said, then, is no small proof that death has been brought to naught, and that the Cross of the Lord is a sign of victory over him. But of the Resurrection of the body to…
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3. For if this were not the right way, how was the Word, choosing to use an instrument, to appear? or whence was He to take it, save from those already in being, and in need of His Godhead by means of…
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325 / 381 AD The Nicene Creed 2 passages
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And in one Lord Jesus Christ, the only Son of God, begotten from the Father before all ages, God from God, Light from Light, true God from true God, begotten, not made; of the same essence as the…
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And we believe in the Holy Spirit, the Lord, the giver of life. He proceeds from the Father and the Son, and with the Father and the Son is worshiped and glorified. He spoke through the prophets. We…
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c. 5th–6th Century The Athanasian Creed 1 passage
1530 The Augsburg Confession 5 passages
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Also they teach that men cannot be justified before God by their own strength, merits, or works, but are freely justified for Christ’s sake, through faith, when they believe that they are received…
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Also they teach that this faith is bound to bring forth good fruits, and that it is necessary to do good works commanded by God, because of God’s will, but that we should not rely on those works to…
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Of Repentance they teach that for those who have fallen after Baptism there is remission of sins whenever they are converted and that the Church ought to impart absolution to those thus returning to…
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Of Free Will they teach that man’s will has some liberty to choose civil righteousness, and to work things subject to reason. But it has no power, without the Holy Ghost, to work the righteousness of…
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First, that our works cannot reconcile God or merit forgiveness of sins, grace, and justification, but that we obtain this only by faith when we believe that we are received into favor for Christ’s…
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1536 / 1559 Institutes of the Christian Religion 25 passages
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XIV. Wherefore the proof of the Deity of the Spirit must be derived principally from the same sources. There is no obscurity in the testimony of Moses, in the history of the creation, that the Spirit…
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IV. No complete definition of this image, however, appears yet to be given, unless it be more clearly specified in what faculties man excels, and in what respects he ought to be accounted a mirror of…
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But man cannot be better known in either faculty of his soul, than when he is represented in those characters by which the Scripture has distinguished him. If he be completely described in these words…
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From the deduction we have made, it may easily be inferred, that the law was superadded about four hundred years after the death of Abraham, not to draw away the attention of the chosen people from…
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VI. Moreover, the species of death which he suffered, is fraught with a peculiar mystery. The cross was accursed, not only in the opinion of men, but by the decree of the Divine law. Therefore, when…
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V. The apostles explicitly declare, that he paid a price to redeem us from the sentence of death: “Being justified freely by his grace, through the redemption that is in Christ Jesus; whom God hath…
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We are now to examine how we obtain the enjoyment of those blessings which the Father has conferred on his only begotten Son, not for his own private use, but to enrich the poor and needy. And first…
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XI. I know that it appears harsh to some, when faith is attributed to the reprobate; since Paul affirms it to be the fruit of election. But this difficulty is easily solved; for, though none are…
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XIX. Now, if it be true, as it certainly is, that the whole substance of the gospel is comprised in these two points, repentance and remission of sins,—do not we perceive that the Lord freely…
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II. But since many, who see the pollution, imposture, robbery, and rapacity, with which the dispensers of indulgences have hitherto amused themselves and cajoled us, do not perceive the fountain of…
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VI. If he had only said, that Christ in justifying us becomes ours by an essential union, and that he is our head not only as man, but that the essence of his Divine nature also is infused into us,—he…
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IV. He adds likewise another consideration, that the promise would be void and of none effect. For if the fulfilment of it depend on our merit, when shall we have made such a progress as to deserve…
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XVII. But if we advert to the four kinds of causes, which the philosophers direct us to consider in the production of effects, we shall find none of them consistent with works in the accomplishment of…
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VII. Thus the Sorbonic schools, those sources of all kinds of errors, have deprived us of justification by faith, which is the substance of all piety. They grant, indeed, in words, that a man is…
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The observation with which we closed the preceding chapter is, of itself, sufficient to refute the impudence of some impious persons, who accuse us, in the first place, of destroying good works, and…
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Let us now pursue the other arguments with which Satan by his satellites attempts to destroy or to weaken justification by faith. I think we have already gained this point with these calumniators—that…
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III. Nor does the Lord deceive or trifle with us, when he says that he will requite works with what he had freely given previously to the performance of them. For since it is his pleasure that we be…
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XLV. It follows—Forgive us our debts; in which petition, and the next, Christ has comprised whatever relates to the heavenly life; as in these two parts consists the spiritual covenant which God has…
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VII. Though it is sufficiently clear, that God, in his secret counsel, freely chooses whom he will, and rejects others, his gratuitous election is but half displayed till we come to particular…
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VI. If it be objected, that from these inferior and inconsiderable benefits, it must not be concluded respecting the life to come, that he who has been raised to the honour of primogeniture is…
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But, in order to a further elucidation of the subject, it is necessary to treat of the calling of the elect, and of the blinding and hardening of the impious. On the former I have already made a few…
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XXI. Nor does God only once receive and adopt us into his Church by the remission of sins; he likewise preserves and keeps us in it by the same mercy. For to what purpose would it be, if we obtained a…
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XIV. On the other hand, we require to be apprized, that as these persons weaken the force of the sacraments, and entirely subvert their use, so there are others of a contrary party, who attribute to…
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III. As the people of God, before the institution of baptism, had circumcision instead of it, let us examine the similarity and difference between these two signs, in order to discover how far we may…
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III. Of all these things we have such a complete attestation in this sacrament, that we may confidently consider them as truly exhibited to us, as if Christ himself were presented to our eyes, and…
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1561 The Belgic Confession 8 passages
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We believe that, all the posterity of Adam being thus fallen into perdition and ruin by the sin of our first parents, God then did manifest Himself such as He is; that is to say, merciful and just:…
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We believe that our most gracious God, in His admirable wisdom and goodness, seeing that man had thus thrown himself into temporal and spiritual death and made himself wholly miserable, was pleased to…
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We believe that Jesus Christ is a high priest forever according to the order of Melchizedek— made such by an oath— and that he presented himself in our name before his Father, to appease his Father’s…
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We believe that for us to acquire the true knowledge of this great mystery the Holy Spirit kindles in our hearts a true faith that embraces Jesus Christ, with all his merits, and makes him its own,…
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We believe that our blessedness lies in the forgiveness of our sins because of Jesus Christ, and that in it our righteousness before God is contained, as David and Paul teach us when they declare…
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’“62 Yet we do not wish to deny that God rewards good works— but it is by grace that God crowns these gifts. Moreover, although we do good works we do not base our salvation on them; for we cannot do…
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We believe that the ceremonies and symbols of the law have ended with the coming of Christ, and that all foreshadowings have come to an end, so that the use of them ought to be abolished among…
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For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who in every respect has been tested as we are, yet without sin. Let us therefore approach the throne…
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1563 The Heidelberg Catechism 32 passages
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No, for God so created man that he was able to do it. But man, at the instigation of the devil, in deliberate disobedience robbed himself and all his descendants of these gifts.
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God is indeed merciful, but he is also just. His justice requires that sin committed against the most high majesty of God also be punished with the most severe, that is, with everlasting, punishment…
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God demands that his justice be satisfied. Therefore we must make full payment, either by ourselves or through another.
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Certainly not. On the contrary, we daily increase our debt.
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No. In the first place, God will not punish another creature for the sin which man has committed. Furthermore, no mere creature can sustain the burden of God’s eternal wrath against sin and deliver…
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One who is a true and righteous man, and yet more powerful than all creatures; that is, one who is at the same time true God.
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He must be a true man because the justice of God requires that the same human nature which has sinned should pay for sin. He must be a righteous man because one who himself is a sinner cannot pay for…
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He must be true God so that by the power of his divine nature he might bear in his human nature the burden of God’s wrath, and might obtain for us and restore to us righteousness and life.
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From the holy gospel, which God himself first revealed in Paradise. Later, he had it proclaimed by the patriarchs and prophets, and foreshadowed by the sacrifices and other ceremonies of the law.…
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No. Only those are saved who by a true faith are grafted into Christ and accept all his benefits.
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True faith is a sure knowledge whereby I accept as true all that God has revealed to us in his Word. At the same time it is a firm confidence that not only to others, but also to me, God has granted…
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All that is promised us in the gospel, which the articles of our catholic and undoubted Christian faith teach us in a summary.
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I believe in God the Father almighty, Creator of heaven and earth. I believe in Jesus Christ, his only-begotten Son, our Lord; he was conceived by the Holy Spirit, born of the virgin Mary; suffered…
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During all the time he lived on earth, but especially at the end, Christ bore in body and soul the wrath of God against the sin of the whole human race. Thus, by his suffering, as the only atoning…
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Though innocent, Christ was condemned by an earthly judge, and so he freed us from the severe judgment of God that was to fall on us.
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Yes. Thereby I am assured that he took upon himself the curse which lay on me, for a crucified one was cursed by God.
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Because of the justice and truth of God satisfaction for our sins could be made in no other way than by the death of the Son of God.
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His burial testified that he had really died.
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Our death is not a payment for our sins, but it puts an end to sin and is an entrance into eternal life.
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Through Christ’s death our old nature is crucified, put to death, and buried with him, so that the evil desires of the flesh may no longer reign in us, but that we may offer ourselves to him as a…
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In my greatest sorrows and temptations I may be assured and comforted that my Lord Jesus Christ, by his unspeakable anguish, pain, terror, and agony, which he endured throughout all his sufferings but…
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I believe that God, because of Christ’s satisfaction, will no more remember my sins, nor my sinful nature, against which I have to struggle all my life, but will graciously grant me the righteousness…
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In Christ I am righteous before God and heir to life everlasting.
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Only by true faith in Jesus Christ. Although my conscience accuses me that I have grievously sinned against all God’s commandments, have never kept any of them, and am still inclined to all evil, yet…
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Not that I am acceptable to God on account of the worthiness of my faith, for only the satisfaction, righteousness, and holiness of Christ is my righteousness before God. I can receive this…
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Because the righteousness which can stand before God’s judgment must be absolutely perfect and in complete agreement with the law of God, whereas even our best works in this life are all imperfect and…
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This reward is not earned; it is a gift of grace.
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No. It is impossible that those grafted into Christ by true faith should not bring forth fruits of thankfulness.
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It is the dying of the old nature and the coming to life of the new.
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It is to grieve with heartfelt sorrow that we have offended God by our sin, and more and more to hate it and flee from it.
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It is a heartfelt joy in God through Christ, and a love and delight to live according to the will of God in all good works.
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Only those which are done out of true faith, in accordance with the law of God, and to his glory, and not those based on our own opinion or on precepts of men.
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1571 Thirty-Nine Articles of Religion 9 passages
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The condition of Man after the fall of Adam is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith; and calling upon God. Wherefore we have no power to…
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We are accounted righteous before God, only for the merit of our Lord and Saviour Jesus Christ by Faith, and not for our own works or deservings. Wherefore, that we are justified by Faith only, is a…
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Albeit that Good Works, which are the fruits of Faith, and follow after Justification, cannot put away our sins, and endure the severity of God’s judgment; yet are they pleasing and acceptable to God…
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Works done before the grace of Christ, and the Inspiration of his Spirit, are not pleasant to God, forasmuch as they spring not of faith in Jesus Christ; neither do they make men meet to receive…
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Voluntary Works besides, over and above, God’s Commandments, which they call Works of Supererogation, cannot be taught without arrogancy and impiety: for by them men do declare, that they do not only…
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Not every deadly sin willingly committed after Baptism is sin against the Holy Ghost, and unpardonable. Wherefore the grant of repentance is not to be denied to such as fall into sin after Baptism.…
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Predestination to Life is the everlasting purpose of God, whereby (before the foundations of the world were laid) he hath constantly decreed by his counsel secret to us, to deliver from curse and…
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They also are to be had accursed that presume to say, That every man shall be saved by the Law or Sect which he professeth, so that he be diligent to frame his life according to that Law, and the…
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The Offering of Christ once made is that perfect redemption, propitiation, and satisfaction, for all the sins of the whole world, both original and actual; and there is none other satisfaction for…
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1615 Syntagma Theologiae Christianae 4 passages
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This beatitude is spiritual, because it consists in goods properly pertaining to the mind, which is spirit; it is divine, because it is from God alone, and is occupied with the fruition of God; and it…
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The theology of wayfarers, insofar as it is in them, is a wisdom of divine things communicated by God through the word to men living in this life, modified according to the measure of those men in…
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Then too he calls not the doctrine of the New Testament, but the Corinthians themselves in this place, the epistle of Christ; that we have no need of other commendatory letters to you, or of yours to…
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I answer: First we deny the assumption. For as adults and the circumcised, so also infants elected to eternal life, dying before the eighth day, by the blood and the Spirit of Christ to be exhibited,…
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1647 Westminster Larger Catechism 4 passages
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Effectual calling is the work of God’s almighty power and grace, whereby (out of his free and special love to his elect, and from nothing in them moving him thereunto) he doth, in his accepted time,…
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Justification is an act of God’s free grace unto sinners, in which he pardoneth all their sins, accepteth and accounteth their persons righteous in his sight; not for any thing wrought in them, or…
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Although Christ, by his obedience and death, did make a proper, real and full satisfaction to God’s justice in the behalf of them that are justified; yet in as much as God accepteth the satisfaction…
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Although sanctification be inseparably joined with justification, yet they differ, in that God in justification imputeth the righteousness of Christ; in sanctification his Spirit infuseth grace, and…
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1647 Westminster Shorter Catechism 18 passages
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God having, out of His mere good pleasure, from all eternity, elected some to everlasting life, did enter into a covenant of grace, to deliver them out of the estate of sin and misery, and to bring…
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Christ executeth the office of a king, in subduing us to Himself, in ruling and defending us, and in restraining and conquering all His and our enemies.
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Christ’s humiliation consisted in His being born, and that in a low condition, made under the law, undergoing the miseries of this life, the wrath of God, and the cursed death of the cross; in being…
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Christ’s exaltation consisteth in His rising again from the dead on the third day, in ascending up into heaven, in sitting at the right hand of God the Father, and in coming to judge the world at the…
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We are made partakers of the redemption purchased by Christ, by the effectual application of it to us by His Holy Spirit.
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The Spirit applieth to us the redemption purchased by Christ, by working faith in us, and thereby uniting us to Christ in our effectual calling.
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Effectual calling is the work of God’s Spirit, whereby convincing us of our sin and misery, enlightening our minds in the knowledge of Christ, and renewing our wills, He doth persuade and enable us to…
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They that are effectually called do in this life partake of justification, adoption, sanctification, and the several benefits which, in this life, do either accompany or flow from them.
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Justification is an act of God’s free grace, wherein He pardoneth all our sins, and accepteth us as righteous in His sight, only for the righteousness of Christ imputed to us, and received by faith…
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Adoption is an act of God’s free grace, whereby we are received into the number, and have a right to all the privileges, of the sons of God.
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Sanctification is the work of God’s free grace, whereby we are renewed in the whole man after the image of God, and are enabled more and more to die unto sin, and live unto righteousness.
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The benefits which in this life do accompany or flow from justification, adoption, and sanctification, are, assurance of God’s love, peace of conscience, joy in the Holy Ghost, increase of grace, and…
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The souls of believers are at their death made perfect in holiness, and do immediately pass into glory; and their bodies, being still united to Christ, do rest in their graves until the resurrection.
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At the resurrection, believers, being raised up to glory, shall be openly acknowledged and acquitted in the day of judgment, and made perfectly blessed in the full enjoying of God to all eternity.
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To escape the wrath and curse of God, due to us for sin, God requireth of us faith in Jesus Christ, repentance unto life, with the diligent use of all the outward means whereby Christ communicateth to…
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Faith in Jesus Christ is a saving grace, whereby we receive and rest upon Him alone for salvation, as He is offered to us in the gospel.
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Repentance unto life is a saving grace, whereby a sinner, out of a true sense of his sin, and apprehension of the mercy of God in Christ, doth, with grief and hatred of his sin, turn from it unto God,…
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The outward and ordinary means whereby Christ communicateth to us the benefits of redemption are, His ordinances, especially the Word, sacraments, and prayer; all which are made effectual to the elect…
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1682 The Existence and Attributes of God 1 passage
1689 London Baptist Confession 6 passages
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Those whom God hath predestinated unto life, He is pleased in His appointed, and accepted time, effectually to call, by His Word and Spirit, out of that state of sin and death in which they are by…
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Faith thus receiving and resting on Christ and his righteousness, is the alone instrument of justification; yet is not alone in the person justified, but is ever accompanied with all other saving…
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By this faith a Christian believes to be true whatsoever is revealed in the Word for the authority of God himself, and also apprehends an excellency therein above all other writings and all things in…
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Whereas there is none that does good and does not sin, and the best of men may, through the power and deceitfulness of their corruption dwelling in them, with the prevalency of temptation, fall in to…
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Those whom God has accepted in the beloved, effectually called and sanctified by his Spirit, and given the precious faith of his elect unto, can neither totally nor finally fall from the state of…
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This promise of Christ, and salvation by him, is revealed only by the Word of God; neither do the works of creation or providence, with the light of nature, make discovery of Christ, or of grace by…
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