Tradition
Period
c. 2nd–3rd Century Letter to Diognetus Unknown Author 4 passages
  1. Chapter I Introduction

    Since I perceive, most excellent Diognetus, that you are exceedingly zealous to learn the religion of the Christians and are asking very clear and careful questions concerning them, both who is the…

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  2. Chapter II The Folly of Idols

    Come then, clear yourself of all the prejudice which occupies your mind, and throw aside the custom which deceives you, and become as it were a new man from the beginning, as one, as you yourself also…

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  3. Chapter VII The Divine Revelation

    For it is not, as I said, an earthly discovery which was given to them, nor do they take such pains to guard some mortal invention, nor have they been entrusted with the dispensation of human…

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  4. Chapter VIII The Knowledge of God

    Now he manifested himself through faith, by which alone it is given to see God. For God the Master and Creator of the universe, who made all things and arranged them in order was not only kind to man,…

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c. 2nd–4th Century The Apostles’ Creed 1 passage
  1. Section I God the Father

    I believe in God, the Father almighty, creator of heaven and earth.

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c. 180 Against Heresies Irenaeus of Lyons 1 passage
  1. Book III · Chapter XXI God showed himself, by the fall of man, as patient, benign, merciful, mighty to save. Man is therefore most ungrateful, if, unmindful of his own lot, and of the benefits held out to him, he do not acknowledge divine grace

    This, therefore, was the [object of the] long-suffering of God, that man, passing through all things, and acquiring the knowledge of moral discipline, then attaining to the resurrection from the dead,…

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c. 180 Theophilus to Autolycus Theophilus of Antioch 2 passages
  1. Book I · Chapter IV Nature of God

    You will say, then, to me, “Do you, who see God, explain to me the appearance of God.” Hear, O man. The appearance of God is ineffable and indescribable, and cannot be seen by eyes of flesh. For in…

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  2. Book I · Chapter V Attributes of God

    And He is without beginning, because He is unbegotten; and He is unchangeable, because He is immortal. And he is called God [Θεός] on account of His having placed [τεθεικέναι] all things on security…

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c. 198–200 On Baptism Tertullian 1 passage
  1. Chapter II The Very Simplicity of God’s Means of Working, a Stumbling-Block to the Carnal Mind

    Well, but how great is the force of perversity for so shaking the faith or entirely preventing its reception, that it impugns it on the very principles of which the faith consists! There is absolutely…

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c. 200–210 The Stromata, or Miscellanies Clement of Alexandria 4 passages
  1. Book I · Chapter XVIII On the Saying of the Saviour, “All that Came Before Me Were Thieves and Robbers.”

    to the eternal foreknowledge, which He purposed in Christ.” Nothing withstands God: nothing opposes Him: seeing He is Lord and omnipotent. Further, the counsels and activities of those who have…

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  2. Book IV · Chapter XXIII The Same Subject Continued

    And those who obey God through the promise, caught by the bait of pleasure, choose obedience not for the sake of the commandment, but for the sake of the promise. Nor will turning away from objects of…

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  3. Book V · Chapter IX The Opinion of the Apostles on Veiling the Mysteries of the Faith

    Wherefore instruction, which reveals hidden things, is called illumination, as it is the teacher only who uncovers the lid of the ark, contrary to what the poets say, that “Zeus stops up the jar of…

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  4. Book V · Chapter XIII Greek Plagiarism from the Hebrews

    For I pass over Plato; he plainly, in the Epistle to Erastus and Coriscus, is seen to exhibit the Father and Son somehow or other from the Hebrew Scriptures, exhorting in these words: “In invoking by…

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c. 206–212 On the Flesh of Christ Tertullian 2 passages
  1. Chapter XVIII The Mystery of the Assumption of Our Perfect Human Nature by the Second Person of the Blessed Trinity. He is Here Called, as Often Elsewhere, the Spirit

    Now, that we may give a simpler answer, it was not fit that the Son of God should be born of a human father’s seed, lest, if He were wholly the Son of a man, He should fail to be also the Son of God,…

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  2. Chapter XIX Christ, as to His Divine Nature, as the Word of God, Became Flesh, Not by Carnal Conception, Nor by the Will of the Flesh and of Man, But by the Will of God. Christ’s Divine Nature, of Its Own Accord, Descended into the Virgin’s Womb

    What, then, is the meaning of this passage, “Born not of blood, nor of the will of the flesh, nor of the will of man, but of God?” I shall make more use of this passage after I have confuted those who…

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c. 207–212 Against Marcion Tertullian 1 passage
  1. Book I · Chapter VII Other Beings Besides God are in Scripture Called God. This Objection Frivolous, for It is Not a Question of Names. The Divine Essence is the Thing at Issue. Heresy, in Its General Terms, Thus Far Treated

    But this argument you will try to shake with an objection from the name of God, by alleging that that name is a vague one, and applied to other beings also; as it is written, “God standeth in the…

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c. 213 Against Praxeas Tertullian 13 passages
  1. Chapter II The Catholic Doctrine of the Trinity and Unity, Sometimes Called the Divine Economy, or Dispensation of the Personal Relations of the Godhead

    In the course of time, then, the Father forsooth was born, and the Father suffered, God Himself, the Lord Almighty, whom in their preaching they declare to be Jesus Christ. We, however, as we indeed…

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  2. Chapter III Sundry Popular Fears and Prejudices. The Doctrine of the Trinity in Unity Rescued from These Misapprehensions

    The simple, indeed, (I will not call them unwise and unlearned,) who always constitute the majority of believers, are startled at the dispensation (of the Three in One), on the ground that their very…

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  3. Chapter IV The Unity of the Godhead and the Supremacy and Sole Government of the Divine Being. The Monarchy Not at All Impaired by the Catholic Doctrine

    But as for me, who derive the Son from no other source but from the substance of the Father, and (represent Him) as doing nothing without the Father’s will, and as having received all power from the…

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  4. Chapter VII The Son by Being Designated Word and Wisdom, (According to the Imperfection of Human Thought and Language) Liable to Be Deemed a Mere Attribute. He is Shown to Be a Personal Being

    Then, therefore, does the Word also Himself assume His own form and glorious garb, His own sound and vocal utterance, when God says, “Let there be light.” This is the perfect nativity of the Word,…

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  5. Chapter IX The Catholic Rule of Faith Expounded in Some of Its Points. Especially in the Unconfused Distinction of the Several Persons of the Blessed Trinity

    Bear always in mind that this is the rule of faith which I profess; by it I testify that the Father, and the Son, and the Spirit are inseparable from each other, and so will you know in what sense…

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  6. Chapter XI The Identity of the Father and the Son, as Praxeas Held It, Shown to Be Full of Perplexity and Absurdity. Many Scriptures Quoted in Proof of the Distinction of the Divine Persons of the Trinity

    It will be your duty, however, to adduce your proofs out of the Scriptures as plainly as we do, when we prove that He made His Word a Son to Himself. For if He calls Him Son, and if the Son is none…

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  7. Chapter XII Other Quotations from Holy Scripture Adduced in Proof of the Plurality of Persons in the Godhead

    If the number of the Trinity also offends you, as if it were not connected in the simple Unity, I ask you how it is possible for a Being who is merely and absolutely One and Singular, to speak in…

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  8. Chapter XVIII The Designation of the One God in the Prophetic Scriptures. Intended as a Protest Against Heathen Idolatry, It Does Not Preclude the Correlative Idea of the Son of God. The Son is in the Father

    But what hinders them from readily perceiving this community of the Father’s titles in the Son, is the statement of Scripture, whenever it determines God to be but One; as if the selfsame Scripture…

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  9. Chapter XX The Scriptures Relied on by Praxeas to Support His Heresy But Few. They are Mentioned by Tertullian

    But I must take some further pains to rebut their arguments, when they make selections from the Scriptures in support of their opinion, and refuse to consider the other points, which obviously…

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  10. Chapter XXV The Paraclete, or Holy Ghost. He is Distinct from the Father and the Son as to Their Personal Existence. One and Inseparable from Them as to Their Divine Nature. Other Quotations Out of St. John’s Gospel

    What follows Philip’s question, and the Lord’s whole treatment of it, to the end of John’s Gospel, continues to furnish us with statements of the same kind, distinguishing the Father and the Son, with…

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  11. Chapter XXVI A Brief Reference to the Gospels of St. Matthew and St. Luke. Their Agreement with St. John, in Respect to the Distinct Personality of the Father and the Son

    In addition to Philip’s conversation, and the Lord’s reply to it, the reader will observe that we have run through John’s Gospel to show that many other passages of a clear purport, both before and…

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  12. Chapter XXIX It Was Christ that Died. The Father is Incapable of Suffering Either Solely or with Another. Blasphemous Conclusions Spring from Praxeas’ Premises

    Silence! Silence on such blasphemy. Let us be content with saying that Christ died, the Son of the Father; and let this suffice, because the Scriptures have told us so much. For even the apostle, to…

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  13. Chapter XXXI Retrograde Character of the Heresy of Praxeas. The Doctrine of the Blessed Trinity Constitutes the Great Difference Between Judaism and Christianity

    But, (this doctrine of yours bears a likeness) to the Jewish faith, of which this is the substance—so to believe in One God as to refuse to reckon the Son besides Him, and after the Son the Spirit.…

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c. 318 AD On the Incarnation Athanasius of Alexandria 12 passages
  1. Chapter II False views of creation: Epicurean chance and Platonic pre-existing matter

    4. But in so saying they know not that they are investing God with weakness. For if He is not Himself the cause of the material, but makes things only of previously existing material, He proves to be…

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  2. Chapter III The true doctrine of creation out of nothing by God’s Word

    Thus do they vainly speculate. But the godly teaching and the faith according to Christ brands their foolish language as godlessness. For it knows that it was not spontaneously, because forethought is…

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  3. Chapter VI The dilemma of death: God’s image perishing in mankind

    For this cause, then, death having gained upon men, and corruption abiding upon them, the race of man was perishing; the rational man made in God’s image was disappearing, and the handiwork of God was…

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  4. Chapter X The fitness of redemption to God’s goodness

    Now in truth this great work was peculiarly suited to God’s goodness.

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  5. Chapter XII God’s many provisions for mankind to know Him

    2. But since men’s carelessness, by little and little, descends to lower things, God made provision, once more, even for this weakness of theirs, by sending a law, and prophets, men such as they knew,…

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  6. Chapter XIV Only the Image of God could restore God’s image in man

    For as, when the likeness painted on a panel has been effaced by stains from without, he whose likeness it is must needs come once more to enable the portrait to be renewed on the same wood: for, for…

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  7. Chapter XVII The Incarnation did not limit the Word’s universal presence

    For He was not, as might be imagined, circumscribed in the body, nor, while present in the body, was He absent elsewhere; nor, while He moved the body, was the universe left void of His working and…

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  8. Chapter XVIII The divine power at work in Christ’s human actions

    4. For His charging evil spirits, and their being driven forth, this deed is not of man, but of God. Or who that saw Him healing the diseases to which the human race is subject, can still think Him…

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  9. Chapter XIX Creation confesses Christ’s deity, especially in His death

    But all this it seemed well for the Saviour to do; that since men had failed to know His Providence, revealed in the Universe, and had failed to perceive His Godhead shewn in creation, they might at…

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  10. Chapter XXXII God is known by His works, and Christ’s works prove His deity

    2. If, then, the works are not there, they do well to disbelieve what does not appear. But if the works cry aloud and shew it clearly, why do they choose to deny the life so manifestly due to the…

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  11. Chapter XLI If the Word orders the universe, why not also take a body?

    7. But if it beseems Him to unite Himself with the universe, and to be made known in the whole, it must beseem Him also to appear in a human body, and that by Him it should be illumined and work. For…

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  12. Chapter LIV The Incarnate Word is known by His works, like the invisible God

    As, then, if a man should wish to see God, Who is invisible by nature and not seen at all, he may know and apprehend Him from His works: so let him who fails to see Christ with his understanding, at…

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325 / 381 AD The Nicene Creed 1 passage
  1. Section I God the Father

    We believe in one God, the Father almighty, maker of heaven and earth, of all things visible and invisible.

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c. 397–400 AD Confessions Augustine of Hippo 3 passages
  1. Book IV · Chapter XV While Writing, Being Blinded by Corporeal Images, He Failed to Recognise the Spiritual Nature of God

    24. But not yet did I perceive the hinge on which this impotent matter turned in Thy wisdom, O Thou Omnipotent, “who alone doest great wonders;” and my mind ranged through corporeal forms, and I…

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  2. Book XIII · Chapter V He Recognises the Trinity in the First Two Verses of Genesis

    6. Behold now, the Trinity appears unto me in an enigma, which Thou, O my God, art, since Thou, O Father, in the Beginning of our wisdom,—Which is Thy Wisdom, born of Thyself, equal and co-eternal…

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  3. Book XIII · Chapter XI That the Symbols of the Trinity in Man, to Be, to Know, and to Will, are Never Thoroughly Examined

    12. Which of us understandeth the Almighty Trinity? And yet which speaketh not of It, if indeed it be It? Rare is that soul which, while it speaketh of It, knows what it speaketh of. And they contend…

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c. 5th–6th Century The Athanasian Creed 2 passages
  1. Section I The Catholic Faith

    And the Catholic Faith is this: That we worship one God in Trinity, and Trinity in Unity, neither confounding the Persons, nor dividing the Substance. For there is one Person of the Father, another of…

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  2. Section II The Holy Trinity

    So there is one Father, not three Fathers; one Son, not three Sons; one Holy Ghost, not three Holy Ghosts. And in this Trinity none is afore, or after other; none is greater, or less than another; But…

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451 AD The Chalcedonian Definition 4 passages
  1. Section I One and the Same Son

    Therefore, following the holy fathers, we all unite in teaching that we should confess one and the same Son, our Lord Jesus Christ. This same one is perfect in deity, and the same one is perfect in…

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  2. Section II Two Natures

    He is of the same essence (homousios) as the Father according to his deity, and the same one is of the same essence (homousios) with us according to his humanity, like us in all things except sin. He…

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  3. Section III Hypostatic Union

    He is one and the same Christ, Son, Lord, and Only Begotten, who is made known in two natures (physeis) united unconfusedly, unchangeably, indivisibly, inseparably. The distinction between the natures…

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  4. Section IV One Person

    He is not separated or divided into two persons (prosopa), but he is one and the same Son, the Only Begotten, God the Logos, the Lord Jesus Christ. This is the way the prophets spoke of him from the…

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1530 The Augsburg Confession 1 passage
  1. Article I Of God

    Our Churches, with common consent, do teach that the decree of the Council of Nicaea concerning the Unity of the Divine Essence and concerning the Three Persons, is true and to be believed without any…

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1536 / 1559 Institutes of the Christian Religion John Calvin 12 passages
  1. Book I · Chapter V The Knowledge Of God Conspicuous In The Formation And Continual Government Of The World

    XIII. Now, it must also be maintained, that whoever adulterates the pure religion, (which must necessarily be the case of all who are influenced by their own imagination,) he is guilty of a departure…

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  2. Book I · Chapter XI Unlawfulness Of Ascribing To God A Visible Form. All Idolatry A Defection From The True God

    IX. Such an invention is immediately attended with adoration; for when men supposed that they saw God in images, they also worshipped him in them. At length, both their eyes and their minds being…

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  3. Book I · Chapter XIII One Divine Essence, Containing Three Persons; Taught In The Scriptures From The Beginning

    XXII. To compose a catalogue of the errors, by which the purity of the faith has been attacked on this point of doctrine, would be too prolix and tedious, without being profitable; and most of the…

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  4. Book I · Chapter XIV The True God Clearly Distinguished In The Scripture From All Fictitious Ones By The Creation Of The World

    II. To the same purpose is the narration of Moses, that the work of God was completed, not in one moment, but in six days. For by this circumstance also we are called away from all false deities to…

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  5. Book I · Chapter XV The State Of Man At His Creation, The Faculties Of The Soul, The Divine Image, Free Will, And The Original Purity Of His Nature

    V. But, before I proceed any further, it is necessary to combat the Manichæan error, which Servetus has attempted to revive and propagate in the present age. Because God is said to have breathed into…

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  6. Book II · Chapter XIV The Union Of The Two Natures Constituting The Person Of The Mediator

    VII. They clamorously urge in support of their error that God is said “not to have spared his own Son,” and that the angel directed that the very same who was to be born of the Virgin, should be…

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  7. Book III · Chapter XI Justification By Faith. The Name And Thing Defined

    V. But since Osiander has introduced I know not what monstrous notion of essential righteousness, by which, though he had no intention to destroy justification by grace, yet he has involved it in such…

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  8. Book III · Chapter XXI Eternal Election, or God’s Predestination of Some to Salvation, and of Others to Destruction

    IV. Profane persons, I confess, suddenly lay hold of something relating to the subject of predestination, to furnish occasion for objections, cavils, reproaches, and ridicule. But if we are frightened…

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  9. Book III · Chapter XXIII A Refutation of the Calumnies Generally, but Unjustly, Urged Against This Doctrine

    IV. They further object, Were they not, by the decree of God, antecedently predestinated to that corruption which is now stated as the cause of condemnation? When they perish in their corruption,…

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  10. Book III · Chapter XXIV Election Confirmed by the Divine Call. the Destined Destruction of the Reprobate Procured by Themselves

    V. In the first place, if we seek the fatherly clemency and propitious heart of God, our eyes must be directed to Christ, in whom alone the Father is well pleased. If we seek salvation, life, and the…

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  11. Book IV · Chapter VIII The Power of the Church Respecting Articles of Faith, and its Licentious Perversion, Under the Papacy, to the Corruption of All Purity of Doctrine

    XVI. The examples which they allege are nothing to the purpose. They say that the baptism of infants arose, not so much from any express command of Scripture, as from the decree of the Church. It…

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  12. Book IV · Chapter XIX The Five Other Ceremonies, Falsely Called Sacraments, Proved not to Be Sacraments; Their Nature Explained

    III. If they wish to press us with the authority of the ancient Church, I assert that this is a groundless pretence. For the number of seven sacraments can nowhere be found in the ecclesiastical…

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1561 The Belgic Confession 5 passages
  1. Article I There Is One Only God

    We all believe with the heart and confess with the mouth that there is one only simple and spiritual Being, which we call God; and that He is eternal, incomprehensible, invisible, immutable, infinite,…

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  2. Article VIII God is One in Essence, Yet Distinguished in Three Persons

    According to this truth and this Word of God, we believe in one only God, who is one single essence, in which are three persons, really, truly, and eternally distinct according to their incommunicable…

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  3. Article IX The Proof of the Foregoing Article of the Trinity of Persons in One God

    In all these places we are fully taught that there are three persons in one only divine essence. And although this doctrine far surpasses all human understanding, nevertheless we now believe it by…

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  4. Article X Jesus Christ is True and Eternal God

    We believe that Jesus Christ according to His divine nature is the only begotten Son of God, begotten from eternity, not made, nor created (for then He would be a creature), but co-essential and…

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  5. Article XI The Holy Ghost is True and Eternal God

    We believe and confess also that the Holy Spirit from eternity proceeds from the Father and Son; and therefore neither is made, created, nor begotten, but only proceeds from both; who in order is the…

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1563 The Heidelberg Catechism 3 passages
  1. Q. 24 (Lord's Day 8) How are these articles divided?

    Into three parts: the first is about God the Father and our creation; the second about God the Son and our redemption; the third about God the Holy Spirit and our sanctification.

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  2. Q. 25 (Lord's Day 8) Since there is only one God, why do you speak of three persons, Father, Son, and Holy Spirit?

    Because God has so revealed himself in his Word that these three distinct persons are the one, true, eternal God.

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  3. Q. 26 (Lord's Day 9) What do you believe when you say: I believe in God the Father almighty, Creator of heaven and earth?

    That the eternal Father of our Lord Jesus Christ, who out of nothing created heaven and earth and all that is in them, and who still upholds and governs them by his eternal counsel and providence, is,…

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1571 Thirty-Nine Articles of Religion 2 passages
  1. Article I Of Faith in the Holy Trinity

    There is but one living and true God, everlasting, without body, parts, or passions; of infinite power, wisdom, and goodness; the Maker, and Preserver of all things both visible and invisible. And in…

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  2. Article VIII Of the Creeds

    The Three Creeds—Nicene Creed, Athanasius’ Creed, and that which is commonly called the Apostles’ Creed—ought thoroughly to be received and believed for they may be proved by most certain warrants of…

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1615 Syntagma Theologiae Christianae Amandus Polanus von Polansdorf 8 passages
  1. Book I · Chapter III In which the archetypal Theology is treated

    “on the fact that the worse is wont to lay snares for the better”: “The archetype of rational nature is God; man is an image and likeness” (δξχετυπον υξυ φυσεως λογικῆσ ὀ θεός οσι, µιµηµα α α…

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  2. Book I · Chapter V On the Highest Good

    But God alone does that, as David professes in Psalm 23:3 - 4: “He makes my soul quiet, he leads me in paths of righteousness for his name’s sake. Even though I were walking through the valley of the…

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  3. Book I · Chapter IX On the theology of wayfarers, or ours: what it is, and likewise its origin

    By synecdoche, however, it is called the theology of revelation, because even the human soul of Christ knows many things by the revelation of the Godhead to which it is united; and the holy angels by…

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  4. Book I · Chapter XIII On the theology of wayfarers in a qualified sense, what it is, and on its true genus

    John 4:21. Charity, I say, which does not consist in words and the tongue, but in deed and truth, 1 John 3:18. Likewise: 1 Tim. 4:7. Reject profane and old-wives’ fables; but exercise yourself unto…

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  5. Book I · Chapter XIV On the difference of our Theology and its principle

    That the genus of our theology is wisdom was established in the preceding chapter; now the difference and the proximate and immediate efficient cause, required for a perfect definition, are to be…

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  6. Book I · Chapter XVII In which the first ground for the divinity of Holy Scripture is explained and defended

    learned the true and solid knowledge of God and of ourselves, the Gospel concerning Jesus Christ our Mediator, and true and constant consolation against sin, death, and all miseries. The learned Plato…

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  7. Book I · Chapter XLII In which the Latin Vulgate version of the Bible is treated, Whether it is authentic

    VII. The Latin Vulgate edition is most ancient: Therefore it is authentic. It is answered: First, in the proposition omitted there is the procedure of taking the non-cause as cause: for antiquity is…

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  8. Book I · Chapter XLIV In which first the state of the controversy about the perspicuity of Holy Scripture is set forth; then the orthodox opinion is proposed and confirmed

    Bellarmine feigns, that the whole Scripture is most open; but this, that Holy Scripture openly teaches all those things which pertain to faith, the worship of God, morals of life, and the Sacraments.…

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1647 Westminster Larger Catechism 2 passages
  1. Q. 9 How many persons are there in the Godhead?

    There be three persons in the Godhead, the Father, the Son, and the Holy Ghost: and these three are one true, eternal God, the same in substance, equal in power and glory; although distinguished by…

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  2. Q. 10 What are the personal properties of the three persons in the Godhead?

    It is proper to the Father to beget the Son, and to the Son to be begotten of the Father, and to the Holy Ghost to proceed from the Father and the Son from all eternity.

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1647 Westminster Shorter Catechism 5 passages
  1. Q. 4 What is God?

    God is a Spirit, infinite, eternal, and unchangeable, in His being, wisdom, power, holiness, justice, goodness, and truth.

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  2. Q. 5 Are there more Gods than one?

    There is but one only, the living and true God.

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  3. Q. 6 How many persons are there in the Godhead?

    There are three persons in the Godhead; the Father, the Son, and the Holy Ghost; and these three are one God, the same in substance, equal in power and glory.

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  4. Q. 7 What are the decrees of God?

    The decrees of God are His eternal purpose, according to the counsel of His will, whereby, for His own glory, He hath foreordained whatsoever comes to pass.

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  5. Q. 8 How doth God execute His decrees?

    God executeth His decrees in the works of creation and providence.

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1682 The Existence and Attributes of God Stephen Charnock 14 passages
  1. Discourse I On the Existence of God

    3. Whatsoever disputes there have been in the world, this of theexistence of God was never the subject of contention. All other things have been questioned. What jarrings were there among philosophers…

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  2. Discourse II On Practical Atheism

    First, Man naturally disowns the rule God sets him. It is all one to deny his royalty, and to deny his being. When we disown his authority, we disown his Godhead. It is the right of God to be the…

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  3. Discourse III On God’s Being a Spirit

    1. Man is not the image of God, according to his external bodily form and figure. The image of God in man consisted not in what is seen, but in what is not seen; not in the conformation of the…

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  4. Discourse IV On Spiritual Worship

    2. Though the outward manner of worship acceptable to God could not be known without revelation, and those revelations might be various; yet the inward manner of worship with our spirits was manifest…

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  5. Discourse V On the Eternity of God

    2. If God be eternal, he being our God in covenant, is an eternal good and possession. “This God is our God forever and ever” (Ps. xlviii. 14): “He is a dwelling‑place in all generations.” We shall…

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  6. Discourse VI On the Immutability of God

    2. Immutability is a glory belonging to all the attributes of God. It is not a single perfection of the Divine nature, nor is it limited to particular objects thus and thus disposed. Mercy and justice…

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  7. Discourse VII On God’s Omnipresence

    4. Nor will it follow, That because God is essentially everywhere, that everything is God. God is not everywhere by any conjunction, composition or mixture with anything on earth. When light is in…

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  8. Discourse VIII On God’s Knowledge

    Obs. 1. From the two first verses, observe: 1. All people are under God’s care; but he has a particular regard to his church. This is the signet on his hand, as a bracelet upon his arm; this is his…

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  9. Discourse IX On the Wisdom of God

    6. Hence appears the necessity of a public review of the management of the world, and of a day of judgment. As a day of judgment may be inferred from many attributes of God, as his sovereignty,…

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  10. Discourse X On the Power of God

    6. This power is originally and essentially in the nature of God, and not distinct from his essence. It is originally and essentially in God. The strength and power of great kings is originally in…

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  11. Discourse XI On the Holiness of God

    In particular, this property of the Divine nature is, 1. An essential and necessary perfection: he is essentially and necessarily holy. It is the essential glory of his nature: his holiness is as…

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  12. Discourse XII On the Goodness of God

    2. God is the prime and chief goodness. Being good per se, andby his own essence, he must needs be the chief goodness, in whom there can be nothing but good, from whom there can proceed nothing but…

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  13. Discourse XIII On God’s Dominion

    2. It is founded in his act of creation. He is the sovereign Lord, as he is the almighty Creator. The relation of an entire Creator induceth the relation of an absolute Lord; he that gives being,…

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  14. Discourse XIV On God’s Patience

    The Lord revengeth, and is furious.—He now describes God by a name of sovereignty and power, when he describes him in his wrath and fury, and is furious. Heb. , Lord of hot anger. God will vindicate…

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1689 London Baptist Confession 2 passages
  1. Chapter II Of God and of the Holy Trinity

    In this divine and infinite Being there are three subsistences, the Father, the Word or Son, and Holy Spirit, of one substance, power, and eternity, each having the whole divine essence, yet the…

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  2. Chapter VIII Of Christ the Mediator

    The Son of God, the second person in the Holy Trinity, being very and eternal God, the brightness of the Father’s glory, of one substance and equal with Him who made the world, who upholds and governs…

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1928 The Book of Common Prayer 2 passages
  1. Book V · Chapter I The Rite

    I BELIEVE in one God the Father Almighty, Maker of heaven and earth, And of all things visible and invisible:

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  2. Book XI · Chapter I The Rite

    LITANY FOR THE DYING. O GOD the Father; Have mercy upon the soul of thy servant. O God the Son; Have mercy upon the soul of thy servant. O God the Holy Ghost; Have mercy upon the soul of thy servant.…

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