Tradition
Period
c. 2nd–3rd Century Letter to Diognetus Unknown Author 1 passage
  1. Chapter IX The Redemption

    For what else could cover our sins but his righteousness? In whom was it possible for us, in our wickedness and impiety, to be made just, except in the son of God alone? O the sweet exchange, O the…

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c. 2nd–4th Century The Apostles’ Creed 1 passage
  1. Section II Jesus Christ

    I believe in Jesus Christ, his only Son, our Lord, who was conceived by the Holy Spirit and born of the virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried; he descended…

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c. 110 The Epistles of Ignatius Ignatius of Antioch 2 passages
  1. Book II · Chapter XII I write these things to warn you

    These things [I address to you], my beloved, not that I know any of you to be in such a state; but, as less than any of you, I desire to guard you beforehand, that ye fall not upon the hooks of vain…

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  2. Book VI · Chapter II Thanks to God for your faith

    I Glorify the God and Father of our Lord Jesus Christ, who by Him has given you such wisdom. For I have observed that ye are perfected in an immoveable faith, as if ye were nailed to the cross of our…

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c. 155–160 Dialogue with Trypho Justin Martyr 1 passage
  1. Chapter XLIV He concludes that the law had an end in Christ, who was born of the Virgin

    “As, then, circumcision began with Abraham, and the Sabbath and sacrifices and offerings and feasts with Moses, and it has been proved they were enjoined on account of the hardness of your people’s…

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c. 180 Against Heresies Irenaeus of Lyons 8 passages
  1. Book I · Chapter VIII The mother Achamoth, when all her seed are perfected, shall pass into the Pleroma, accompanied by those men who are spiritual; the Demiurge, with animal men, shall pass into the intermediate habitation; but all material men shall go into corruption. Their blasphemous opinions against the true incarnation of Christ by the Virgin Mary. Their views as to the prophecies. Stupid ignorance of the Demiurge

    The mother Achamoth, when all her seed are perfected, shall pass into the Pleroma, accompanied by those men who are spiritual; the Demiurge, with animal men, shall pass into the intermediate…

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  2. Book III · Chapter XIX Continuation of the foregoing argument. Proofs from the writings of St. Paul, and from the words of Our Lord, that Christ and Jesus cannot be considered as distinct beings; neither can it be alleged that the Son of God became man merely in appearance, but that He did so truly and actually

    But who is it that has had fellowship with us in the matter of food? Whether is it he who is conceived of by them as the Christ above, who extended himself through Horos, and imparted a form to their…

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  3. Book III · Chapter XX Jesus Christ was not a mere man, begotten from Joseph in the ordinary course of nature, but was very God, begotten of the Father most high, and very man, born of the Virgin

    Jesus Christ was not a mere man, begotten from Joseph in the ordinary course of nature, but was very God, begotten of the Father most high, and very man, born of the Virgin.

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  4. Book III · Chapter XXIII Christ assumed actual flesh, conceived and born of the Virgin

    Those, therefore, who allege that He took nothing from the Virgin do greatly err, [since,] in order that they may cast away the inheritance of the flesh, they also reject the analogy [between Him and…

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  5. Book IV · Chapter XXI That one God formed all things in the world, by means of the Word and the Holy Spirit: and that although He is to us in this life invisible and incomprehensible, nevertheless He is not unknown; inasmuch as His works do declare Him, and His Word has shown that in many modes He may be seen and known

    There is therefore one God, who by the Word and Wisdom created and arranged all things; but this is the Creator (Demiurge) who has granted this world to the human race, and who, as regards His…

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  6. Book V · Chapter II Christ alone is able to teach divine things, and to redeem us: He, the same, took flesh of the Virgin Mary, not merely in appearance, but actually, by the operation of the Holy Spirit, in order to renovate us. Strictures on the conceits of Valentinus and Ebion

    Vain also are the Ebionites, who do not receive by faith into their soul the union of God and man, but who remain in the old leaven of [the natural] birth, and who do not choose to understand that the…

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  7. Book V · Chapter XVIII There is but one Lord and one God, the Father and Creator of all things, who has loved us in Christ, given us commandments, and remitted our sins; whose Son and Word Christ proved Himself to be, when He forgave our sins

    Therefore, by remitting sins, He did indeed heal man, while He also manifested Himself who He was. For if no one can forgive sins but God alone, while the Lord remitted them and healed men, it is…

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  8. Book V · Chapter XX A comparison is instituted between the disobedient and sinning Eve and the Virgin Mary, her patroness. Various and discordant heresies are mentioned

    A comparison is instituted between the disobedient and sinning Eve and the Virgin Mary, her patroness. Various and discordant heresies are mentioned.

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c. 200–203 On Patience Tertullian 1 passage
  1. Chapter III Jesus Christ in His Incarnation and Work a More Imitable Example Thereof

    And this species of the divine patience indeed being, as it were, at a distance, may perhaps be esteemed as among “things too high for us;” but what is that which, in a certain way, has been grasped…

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c. 206–212 On the Flesh of Christ Tertullian 5 passages
  1. Chapter IV God’s Honour in the Incarnation of His Son Vindicated. Marcion’s Disparagement of Human Flesh Inconsistent as Well as Impious. Christ Has Cleansed the Flesh. The Foolishness of God is Most Wise

    Since, therefore, you do not reject the assumption of a body as impossible or as hazardous to the character of God, it remains for you to repudiate and censure it as unworthy of Him. Come now,…

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  2. Chapter XV The Valentinian Figment of Christ’s Flesh Being of a Spiritual Nature, Examined and Refuted Out of Scripture

    Valentinus, indeed, on the strength of his heretical system, might consistently devise a spiritual flesh for Christ. Any one who refused to believe that that flesh was human might pretend it to be…

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  3. Chapter XVII The Similarity of Circumstances Between the First and the Second Adam, as to the Derivation of Their Flesh. An Analogy Also Pleasantly Traced Between Eve and the Virgin Mary

    But, leaving Alexander with his syllogisms, which he so perversely applies in his discussions, as well as with the hymns of Valentinus, which, with consummate assurance, he interpolates as the…

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  4. Chapter XVIII The Mystery of the Assumption of Our Perfect Human Nature by the Second Person of the Blessed Trinity. He is Here Called, as Often Elsewhere, the Spirit

    Now, that we may give a simpler answer, it was not fit that the Son of God should be born of a human father’s seed, lest, if He were wholly the Son of a man, He should fail to be also the Son of God,…

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  5. Chapter XXIV Divine Strictures on Various Heretics Descried in Various Passages of Prophetical Scripture. Those Who Assail the True Doctrine of the One Lord Jesus Christ, Both God and Man, Thus Condemned

    For when Isaiah hurls denunciation against our very heretics, especially in his “Woe to them that call evil good, and put darkness for light,” he of course sets his mark upon those amongst you who…

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c. 206–212 On the Resurrection of the Flesh Tertullian 2 passages
  1. Chapter LI The Session of Jesus in His Incarnate Nature at the Right Hand of God a Guarantee of the Resurrection of Our Flesh

    That, however, which we have reserved for a concluding argument, will now stand as a plea for all, and for the apostle himself, who in very deed would have to be charged with extreme indiscretion, if…

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  2. Chapter LXIII Conclusion. The Resurrection of the Flesh in Its Absolute Identity and Perfection. Belief of This Had Become Weak. Hopes for Its Refreshing Restoration Under the Influences of the Paraclete

    And so the flesh shall rise again, wholly in every man, in its own identity, in its absolute integrity. Wherever it may be, it is in safe keeping in God’s presence, through that most faithful…

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c. 207–212 Against Marcion Tertullian 4 passages
  1. Book II · Chapter XXVII Other Objections Considered. God’s Condescension in the Incarnation. Nothing Derogatory to the Divine Being in This Economy. The Divine Majesty Worthily Sustained by the Almighty Father, Never Visible to Man. Perverseness of the Marcionite Cavils

    And now, that I may briefly pass in review the other points which you have thus far been engaged in collecting, as mean, weak, and unworthy, for demolishing the Creator, I will propound them in a…

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  2. Book III · Chapter VII Prophecy Sets Forth Two Different Conditions of Christ, One Lowly, the Other Majestic. This Fact Points to Two Advents of Christ

    Our heretic will now have the fullest opportunity of learning the clue of his errors along with the Jew himself, from whom he has borrowed his guidance in this discussion. Since, however, the blind…

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  3. Book III · Chapter VIII Absurdity of Marcion’s Docetic Opinions; Reality of Christ’s Incarnation

    Our heretic must now cease to borrow poison from the Jew—“the asp,” as the adage runs, “from the viper”—and henceforth vomit forth the virulence of his own disposition, as when he alleges Christ to be…

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  4. Book V · Chapter V The

    My preliminary remarks on the preceding epistle called me away from treating of its superscription, for I was sure that another opportunity would occur for considering the matter, it being of constant…

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c. 213 Against Praxeas Tertullian 2 passages
  1. Chapter XVI Early Manifestations of the Son of God, as Recorded in the Old Testament; Rehearsals of His Subsequent Incarnation

    But you must not suppose that only the works which relate to the (creation of the) world were made by the Son, but also whatsoever since that time has been done by God. For “the Father who loveth the…

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  2. Chapter XXVII The Distinction of the Father and the Son, Thus Established, He Now Proves the Distinction of the Two Natures, Which Were, Without Confusion, United in the Person of the Son. The Subterfuges of Praxeas Thus Exposed

    But why should I linger over matters which are so evident, when I ought to be attacking points on which they seek to obscure the plainest proof? For, confuted on all sides on the distinction between…

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c. 318 AD On the Incarnation Athanasius of Alexandria 43 passages
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  2. Chapter I The purpose of the treatise: the Word’s becoming man

    Whereas in what precedes we have drawn out—choosing a few points from among many—a sufficient account of the error of the heathen concerning idols, and of the worship of idols, and how they originally…

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  3. Chapter IV Why the doctrine of creation is essential to understanding the Incarnation

    You are wondering, perhaps, for what possible reason, having proposed to speak of the Incarnation of the Word, we are at present treating of the origin of mankind. But this, too, properly belongs to…

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  4. Chapter VIII The Word takes a human body to dwell among us

    For this purpose, then, the incorporeal and incorruptible and immaterial Word of God comes to our realm, howbeit he was not far from us before. For no part of Creation is left void of Him: He has…

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  5. Chapter IX Christ’s death as a sufficient sacrifice for all

    4. For now that He has come to our realm, and taken up his abode in one body among His peers, henceforth the whole conspiracy of the enemy against mankind is checked, and the corruption of death which…

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  6. Chapter X The fitness of redemption to God’s goodness

    2. And of this one may be assured at the hands of the Saviour’s own inspired writers, if one happen upon their writings, where they say: “For the love of Christ constraineth us; because we thus judge,…

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  7. Chapter XI The Incarnation as God’s remedy for human ignorance

    3. Whence, lest this should be so, being good, He gives them a share in His own Image, our Lord Jesus Christ, and makes them after His own Image and after His likeness: so that by such grace…

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  8. Chapter XIII Why God could not remain silent while humanity worshipped idols

    7. What then was God to do? or what was to be done save the renewing of that which was in God’s image, so that by it men might once more be able to know Him? But how could this have come to pass save…

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  9. Chapter XIV Only the Image of God could restore God’s image in man

    For as, when the likeness painted on a panel has been effaced by stains from without, he whose likeness it is must needs come once more to enable the portrait to be renewed on the same wood: for, for…

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  10. Chapter XV The Word meets humanity at their level through a body

    4. For if they looked with awe upon the Creation, yet they saw how she confessed Christ as Lord; or if their mind was swayed toward men, so as to think them gods, yet from the Saviour’s works,…

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  11. Chapter XVI Drawing mankind to know God through His visible presence

    2. This, too, is what Paul means to point out when he says: “That ye being rooted and grounded in love, may be strong to apprehend with all the saints what is the breadth and length, and height and…

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  12. Chapter XVII The Incarnation did not limit the Word’s universal presence

    5. And this was the wonderful thing that He was at once walking as man, and as the Word was quickening all things, and as the Son was dwelling with His Father. So that not even when the Virgin bore…

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  13. Chapter XVIII The divine power at work in Christ’s human actions

    2. But just as from these things He was known to be bodily present, so from the works He did in the body He made Himself known to be Son of God. Whence also He cried to the unbelieving Jews; “If I do…

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  14. Chapter XIX Creation confesses Christ’s deity, especially in His death

    3. For He made even the creation break silence: in that even at His death, marvellous to relate, or rather at His actual trophy over death—the Cross I mean—all creation was confessing that He that was…

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  15. Chapter XX Only the Creator could bestow incorruption and restore God’s likeness

    We have, then, now stated in part, as far as it was possible, and as ourselves had been able to understand, the reason of His bodily appearing; that it was in the power of none other to turn the…

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  16. Chapter XXI Why Christ’s death had to be public, not private

    Why, now that the common Saviour of all has died on our behalf, we, the faithful in Christ, no longer die the death as before, agreeably to the warning of the law; for this condemnation has ceased;…

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  17. Chapter XXII Why Christ did not avoid death at the hands of the Jews

    2. But this did not shew weakness on the Word’s part, but, on the contrary, shewed Him to be Saviour and Life; in that He both awaited death to destroy it, and hasted to accomplish the death offered…

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  18. Chapter XXIII A public death was necessary to prove the Resurrection

    But even if, without any disease and without any pain, He had hidden His body away privily and by Himself “in a corner,” or in a desert place, or in a house, or anywhere, and afterwards suddenly…

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  19. Chapter XXIV Christ conquered death in every form, not just one

    3. And just as a noble wrestler, great in skill and courage, does not pick out his antagonists for himself, lest he should raise a suspicion of his being afraid of some of them, but puts it in the…

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  20. Chapter XXV Why the Cross was the fitting means of death

    3. Again, if the Lord’s death is the ransom of all, and by His death “the middle wall of partition” is broken down, and the calling of the nations is brought about, how would He have called us to Him,…

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  21. Chapter XXVI Why Christ rose on the third day

    6. but while the word was still echoing in their ears and their eyes were still expectant and their mind in suspense, and while those who had slain Him were still living on earth, and were on the spot…

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  22. Chapter XXIX The Cross as the cause of death’s overthrow

    2. And if, while previously death was strong, and for that reason terrible, now after the sojourn of the Saviour and the death and Resurrection of His body it is despised, it must be evident that…

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  23. Chapter XXXI The power of Christ contrasted with the impotence of idols

    2. For if it be true that one dead can exert no power, while the Saviour does daily so many works, drawing men to religion, persuading to virtue, teaching of immortality, leading on to a desire for…

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  24. Chapter XXXII God is known by His works, and Christ’s works prove His deity

    6. As then demons confess Him, and His works bear Him witness day by day, it must be evident, and let none brazen it out against the truth, both that the Saviour raised His own body, and that He is…

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  25. Chapter XXXIII Jewish unbelief answered from their own Scriptures

    These things being so, and the Resurrection of His body and the victory gained over death by the Saviour being clearly proved, come now let us put to rebuke both the disbelief of the Jews and the…

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  26. Chapter XXXIV Old Testament prophecies of Christ’s passion and death

    Nor is even His death passed over in silence: on the contrary, it is referred to in the divine Scriptures, even exceeding clearly. For to the end that none should err for want of instruction in the…

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  27. Chapter XXXV Prophecies of the Cross fulfilled in Christ alone

    But, perhaps, having heard the prophecy of His death, you ask to learn also what is set forth concerning the Cross. For not even this is passed over: it is displayed by the holy men with great…

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  28. Chapter XXXVI Prophecies of Christ’s sovereignty and flight into Egypt

    3. For as long as Jerusalem stood there was war without respite betwixt them, and they all fought with Israel; the Assyrians oppressed them, the Egyptians persecuted them, the Babylonians fell upon…

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  29. Chapter XXXVII Psalm 22 and the silencing of pagan oracles

    3. Who then is he of whom the Divine Scriptures say this? Or who is so great that even the prophets predict of him such great things? None else, now, is found in the Scriptures but the common Saviour…

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  30. Chapter XXXVIII Further prophecies of God coming in the flesh

    2. Who, then, one might say to the Jews, is he that was made manifest? For if it is the prophet, let them say when he was hid, afterward to appear again. And what manner of prophet is this, that was…

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  31. Chapter XXXIX Daniel’s prophecy foretells the exact time of Christ’s coming

    2. But on this one point, above all, they shall be all the more refuted, not at our hands, but at those of the most wise Daniel, who marks both the actual date, and the divine sojourn of the Saviour,…

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  32. Chapter XL The end of prophecy and the conversion of the Gentiles

    4. Whence the Saviour also Himself cried aloud and said: “The law and the prophets prophesied until John.” If then there is now among the Jews king or prophet or vision, they do well to deny the…

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  33. Chapter XLI If the Word orders the universe, why not also take a body?

    But one cannot but be utterly astonished at the Gentiles, who, while they laugh at what is no matter for jesting, are themselves insensible to their own disgrace, which they do not see that they have…

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  34. Chapter XLII The Word’s union with a body reflects His relation to all creation

    2. But if it is because the human race is a thing created and has been made out of nothing, that they regard that manifestation of the Saviour in man, which we speak of, as not seemly, it is high time…

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  35. Chapter XLIII Why the Word came as a man rather than in some nobler form

    Now, if they ask, Why then did He not appear by means of other and nobler parts of creation, and use some nobler instrument, as the sun, or moon, or stars, or fire, or air, instead of man merely? let…

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  36. Chapter XLIV Why God restored humanity through a body, not a mere command

    2. To this objection of theirs a reasonable answer would be: that formerly, nothing being in existence at all, what was needed to make everything was a fiat and the bare will to do so. But when man…

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  37. Chapter XLV All creation bears witness to God through the Incarnation

    2. For I resume, and repeat what I said before, that the Saviour did this in order that, as He fills all things on all sides by His presence, so also He might fill all things with the knowledge of…

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  38. Chapter XLVI The decline of idolatry, oracles, and magic since Christ came

    When did men begin to desert the worshipping of idols, save since God, the true Word of God, has come among men? Or when have the oracles among the Greeks, and everywhere, ceased and become empty,…

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  39. Chapter XLVII Pagan oracles and demons dispelled by the sign of the Cross

    3. And while formerly men held to be gods the Zeus and Cronos and Apollo and the heroes mentioned in the poets, and went astray in honouring them; now that the Saviour has appeared among men, those…

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  40. Chapter XLIX Christ’s works compared with the pagan gods

    2. Asclepius was deified among them, because he practised medicine and found out herbs for bodies that were sick; not forming them himself out of the earth, but discovering them by science drawn from…

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  41. Chapter L The impotence of philosophers contrasted with Christ’s resurrection

    4. For whose death ever drove out demons? or whose death did demons ever fear, as they did that of Christ? For where the Saviour’s name is named, there every demon is driven out. Or who has so rid men…

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  42. Chapter LIV The Incarnate Word is known by His works, like the invisible God

    4. And, in a word, the achievements of the Saviour, resulting from His becoming man, are of such kind and number, that if one should wish to enumerate them, he may be compared to men who gaze at the…

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  43. Chapter LV Summary: the true King has silenced all rivals

    6. Now this is a proof that Christ is God the Word, and the Power of God. For whereas human things cease, and the Word of Christ abides, it is clear to all eyes that what ceases is temporary, but that…

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325 / 381 AD The Nicene Creed 1 passage
  1. Section II God the Son

    And in one Lord Jesus Christ, the only Son of God, begotten from the Father before all ages, God from God, Light from Light, true God from true God, begotten, not made; of the same essence as the…

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c. 397–400 AD Confessions Augustine of Hippo 4 passages
  1. Book V · Chapter X When He Had Left the Manichæans, He Retained His Depraved Opinions Concerning Sin and the Origin of the Saviour

    20. For hence I also believed evil to be a similar sort of substance, and to be possessed of its own foul and misshapen mass—whether dense, which they denominated earth, or thin and subtle, as is the…

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  2. Book VII · Chapter XVIII Jesus Christ, the Mediator, is the Only Way of Safety

    24. And I sought a way of acquiring strength sufficient to enjoy Thee; but I found it not until I embraced that “Mediator between God and man, the man Christ Jesus,” “who is over all, God blessed for…

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  3. Book X · Chapter XLII In What Manner Many Sought the Mediator

    67. Whom could I find to reconcile me to Thee? Was I to solicit the angels? By what prayer? By what sacraments? Many striving to return unto Thee, and not able of themselves, have, as I am told, tried…

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  4. Book X · Chapter XLIII That Jesus Christ, at the Same Time God and Man, is the True and Most Efficacious Mediator

    68. But the true Mediator, whom in Thy secret mercy Thou hast pointed out to the humble, and didst send, that by His example also they might learn the same humility—that “Mediator between God and men,…

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c. 5th–6th Century The Athanasian Creed 1 passage
  1. Section III The Incarnation

    Furthermore, it is necessary to everlasting salvation that he also believe rightly the Incarnation of our Lord Jesus Christ. For the right Faith is, that we believe and confess, that our Lord Jesus…

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451 AD The Chalcedonian Definition 4 passages
  1. Section I One and the Same Son

    Therefore, following the holy fathers, we all unite in teaching that we should confess one and the same Son, our Lord Jesus Christ. This same one is perfect in deity, and the same one is perfect in…

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  2. Section II Two Natures

    He is of the same essence (homousios) as the Father according to his deity, and the same one is of the same essence (homousios) with us according to his humanity, like us in all things except sin. He…

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  3. Section III Hypostatic Union

    He is one and the same Christ, Son, Lord, and Only Begotten, who is made known in two natures (physeis) united unconfusedly, unchangeably, indivisibly, inseparably. The distinction between the natures…

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  4. Section IV One Person

    He is not separated or divided into two persons (prosopa), but he is one and the same Son, the Only Begotten, God the Logos, the Lord Jesus Christ. This is the way the prophets spoke of him from the…

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c. 1418–1427 The Imitation of Christ Thomas à Kempis 1 passage
  1. Book IV · Chapter XVII Of fervent love and vehement desire of receiving Christ.

    And although I be unworthy to have all those feelings of devotion, yet do I offer Thee the whole affection of my heart, even as though I alone had all those most grateful inflamed desires. Yea, also,…

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1530 The Augsburg Confession 1 passage
  1. Article III Of the Son of God

    Also they teach that the Word, that is, the Son of God, did assume the human nature in the womb of the blessed Virgin Mary, so that there are two natures, the divine and the human, inseparably…

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1536 / 1559 Institutes of the Christian Religion John Calvin 8 passages
  1. Book II · Chapter VI Redemption For Lost Man To Be Sought In Christ

    The whole human race having perished in the person of Adam, our original excellence and dignity, which we have noticed, so far from being advantageous to us, only involves us in greater ignominy, till…

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  2. Book II · Chapter IX Christ, Though Known To The Jews Under The Law, Yet Clearly Revealed Only In The Gospel

    As it was not without reason, or without effect, that God was pleased, in ancient times, to manifest himself as a Father by means of expiations and sacrifices, and that he consecrated to himself a…

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  3. Book II · Chapter XII The Necessity Of Christ Becoming Man In Order To Fulfil The Office Of Mediator

    It was of great importance to our interests, that he, who was to be our Mediator, should be both true God and true man. If an inquiry be made concerning the necessity of this, it was not indeed a…

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  4. Book II · Chapter XIV The Union Of The Two Natures Constituting The Person Of The Mediator

    VI. But if his filiation (so to speak) commenced at the time of his manifestation in the flesh, it will follow that he was the Son also in respect of his human nature. Servetus and other heretics…

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  5. Book II · Chapter XV The Consideration Of Christ’s Three Offices, Prophetical, Regal, And Sacerdotal, Necessary To Our Knowing The End Of His Mission From The Father, And The Benefits Which He Confers On Us

    It is a just observation of Augustine, that although heretics profess the name of Christ, yet he is not a foundation to them in common with the pious, but remains exclusively the foundation of the…

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  6. Book III · Chapter XI Justification By Faith. The Name And Thing Defined

    XII. But the readers must be cautioned to pay a strict attention to the mystery which Osiander boasts that he will not conceal from them. For, after having contended with great prolixity, that we do…

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  7. Book IV · Chapter XVII The Lord’s Supper and its Advantages

    XXX. Though we should grant them what they contend for, respecting its invisible presence, still this would be no proof of its infinity, without which it will be a vain attempt to enclose Christ under…

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  8. Book IV · Chapter XVIII The Papal Mass not Only a Sacrilegious Profanation of the Lord’s Supper, but a Total Annihilation of It

    X. If any one should bring forward mutilated passages, extracted from different parts of the writings of the fathers, and contend, on their authority, that the sacrifice which is offered in the supper…

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1561 The Belgic Confession 4 passages
  1. Article XVIII Of the Incarnation of Jesus Christ

    We confess, therefore, that God did fulfill the promise which He made to the fathers by the mouth of His holy prophets when He sent into the world, at the time appointed by Him, His own only-begotten…

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  2. Article XIX The Union and Distinction of the Two Natures in the Person of Christ

    We believe that by this conception the person of the Son is inseparably united and connected with the human nature; so that there are not two Sons of God, nor two persons, but two natures united in…

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  3. Article XX God Hath Manifested His Justice and Mercy in Christ

    We believe that God, who is perfectly merciful and just, sent His Son to assume that nature in which the disobedience was committed, to make satisfaction in the same, and to bear the punishment of sin…

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  4. Article XXI The Satisfaction of Christ, Our Only High Priest, For Us

    We believe that Jesus Christ is a high priest forever according to the order of Melchizedek— made such by an oath— and that he presented himself in our name before his Father, to appease his Father’s…

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1563 The Heidelberg Catechism 28 passages
  1. Q. 12 (Lord's Day 5) Since, according to God’s righteous judgment we deserve temporal and eternal punishment, how can we escape this punishment and be again received into favour?

    God demands that his justice be satisfied. Therefore we must make full payment, either by ourselves or through another.

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  2. Q. 14 (Lord's Day 5) Can any mere creature pay for us?

    No. In the first place, God will not punish another creature for the sin which man has committed. Furthermore, no mere creature can sustain the burden of God’s eternal wrath against sin and deliver…

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  3. Q. 15 (Lord's Day 5) What kind of mediator and deliverer must we seek?

    One who is a true and righteous man, and yet more powerful than all creatures; that is, one who is at the same time true God.

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  4. Q. 16 (Lord's Day 6) Why must he be a true and righteous man?

    He must be a true man because the justice of God requires that the same human nature which has sinned should pay for sin. He must be a righteous man because one who himself is a sinner cannot pay for…

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  5. Q. 17 (Lord's Day 6) Why must he at the same time be true God?

    He must be true God so that by the power of his divine nature he might bear in his human nature the burden of God’s wrath, and might obtain for us and restore to us righteousness and life.

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  6. Q. 18 (Lord's Day 6) But who is that Mediator who at the same time is true God and a true and righteous man?

    Our Lord Jesus Christ, who has become for us wisdom from God — that is, our righteousness, holiness and redemption (1 Cor 1:30).

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  7. Q. 19 (Lord's Day 6) From where do you know this?

    From the holy gospel, which God himself first revealed in Paradise. Later, he had it proclaimed by the patriarchs and prophets, and foreshadowed by the sacrifices and other ceremonies of the law.…

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  8. Q. 29 (Lord's Day 11) Why is the Son of God called Jesus, that is, Saviour?

    Because he saves us from all our sins, and because salvation is not to be sought or found in anyone else.

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  9. Q. 30 (Lord's Day 11) Do those who seek their salvation or well-being in saints, in themselves, or anywhere else, also believe in the only Saviour Jesus?

    No. Though they boast of him in words, they in fact deny the only Saviour Jesus. For one of two things must be true: either Jesus is not a complete Saviour, or those who by true faith accept this…

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  10. Q. 31 (Lord's Day 12) Why is he called Christ, that is, Anointed?

    Because he has been ordained by God the Father, and anointed with the Holy Spirit, to be our chief Prophet and Teacher, who has fully revealed to us the secret counsel and will of God concerning our…

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  11. Q. 32 (Lord's Day 12) Why are you called a Christian?

    Because I am a member of Christ by faith and thus share in his anointing, so that I may as prophet confess his name, as priest present myself a living sacrifice of thankfulness to him, and as king…

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  12. Q. 33 (Lord's Day 13) Why is he called God’s only-begotten Son, since we also are children of God?

    Because Christ alone is the eternal, natural Son of God. We, however, are children of God by adoption, through grace, for Christ’s sake.

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  13. Q. 34 (Lord's Day 13) Why do you call him our Lord?

    Because he has ransomed us, body and soul, from all our sins, not with silver or gold but with his precious blood, and has freed us from all the power of the devil to make us his own possession.

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  14. Q. 35 (Lord's Day 14) What do you confess when you say: He was conceived by the Holy Spirit, born of the virgin Mary?

    The eternal Son of God, who is and remains true and eternal God, took upon himself true human nature from the flesh and blood of the virgin Mary, through the working of the Holy Spirit. Thus he is…

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  15. Q. 36 (Lord's Day 14) What benefit do you receive from the holy conception and birth of Christ?

    He is our Mediator, and with his innocence and perfect holiness covers, in the sight of God, my sin, in which I was conceived and born.

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  16. Q. 37 (Lord's Day 15) What do you confess when you say that he suffered?

    During all the time he lived on earth, but especially at the end, Christ bore in body and soul the wrath of God against the sin of the whole human race. Thus, by his suffering, as the only atoning…

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  17. Q. 38 (Lord's Day 15) Why did he suffer under Pontius Pilate as judge?

    Though innocent, Christ was condemned by an earthly judge, and so he freed us from the severe judgment of God that was to fall on us.

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  18. Q. 39 (Lord's Day 15) Does it have a special meaning that Christ was crucified and did not die in a different way?

    Yes. Thereby I am assured that he took upon himself the curse which lay on me, for a crucified one was cursed by God.

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  19. Q. 40 (Lord's Day 16) Why was it necessary for Christ to humble himself even unto death?

    Because of the justice and truth of God satisfaction for our sins could be made in no other way than by the death of the Son of God.

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  20. Q. 41 (Lord's Day 16) Why was he buried?

    His burial testified that he had really died.

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  21. Q. 42 (Lord's Day 16) Since Christ has died for us, why do we still have to die?

    Our death is not a payment for our sins, but it puts an end to sin and is an entrance into eternal life.

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  22. Q. 43 (Lord's Day 16) What further benefit do we receive from Christ’s sacrifice and death on the cross?

    Through Christ’s death our old nature is crucified, put to death, and buried with him, so that the evil desires of the flesh may no longer reign in us, but that we may offer ourselves to him as a…

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  23. Q. 44 (Lord's Day 16) Why is there added: He descended into hell?

    In my greatest sorrows and temptations I may be assured and comforted that my Lord Jesus Christ, by his unspeakable anguish, pain, terror, and agony, which he endured throughout all his sufferings but…

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  24. Q. 45 (Lord's Day 17) How does Christ’s resurrection benefit us?

    First, by his resurrection he has overcome death, so that he could make us share in the righteousness which he had obtained for us by his death. Second, by his power we too are raised up to a new…

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  25. Q. 46 (Lord's Day 18) What do you confess when you say, he ascended into heaven?

    That Christ, before the eyes of his disciples, was taken up from the earth into heaven, and that he is there for our benefit until he comes again to judge the living and the dead.

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  26. Q. 47 (Lord's Day 18) Is Christ, then, not with us until the end of the world, as he has promised us?

    Christ is true man and true God. With respect to his human nature he is no longer on earth, but with respect to his divinity, majesty, grace, and Spirit he is never absent from us.

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  27. Q. 48 (Lord's Day 18) But are the two natures in Christ not separated from each other if his human nature is not present wherever his divinity is?

    Not at all, for his divinity has no limits and is present everywhere. So it must follow that his divinity is indeed beyond the human nature which he has taken on and nevertheless is within this human…

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  28. Q. 49 (Lord's Day 18) How does Christ’s ascension into heaven benefit us?

    First, he is our Advocate in heaven before his Father. Second, we have our flesh in heaven as a sure pledge that he, our Head, will also take us, his members, up to himself. Third, he sends us his…

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1571 Thirty-Nine Articles of Religion 6 passages
  1. Article II Of the Word or Son of God, Which Was Made Very Man

    The Son, which is the Word of the Father, begotten from everlasting of the Father, the very and eternal God, and of one substance with the Father, took Man’s nature in the womb of the blessed Virgin,…

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  2. Article III Of the Going Down of Christ into Hell

    As Christ died for us, and was buried, so also is it to be believed, that he went down into Hell.

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  3. Article IV Of the Resurrection of Christ

    Christ did truly rise again from death, and took again his body, with flesh, bones, and all things appertaining to the perfection of Man’s nature; wherewith he ascended into Heaven, and there sitteth,…

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  4. Article XV Of Christ Alone Without Sin

    Christ in the truth of our nature was made like unto us in all things, sin only except, from which he was clearly void, both in his flesh, and in his spirit. He came to be the Lamb without spot, who,…

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  5. Article XVIII Of Obtaining Eternal Salvation Only by the Name of Christ

    They also are to be had accursed that presume to say, That every man shall be saved by the Law or Sect which he professeth, so that he be diligent to frame his life according to that Law, and the…

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  6. Article XXXI Of the One Oblation of Christ Finished upon the Cross

    The Offering of Christ once made is that perfect redemption, propitiation, and satisfaction, for all the sins of the whole world, both original and actual; and there is none other satisfaction for…

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1615 Syntagma Theologiae Christianae Amandus Polanus von Polansdorf 2 passages
  1. Book I · Chapter XVII In which the first ground for the divinity of Holy Scripture is explained and defended

    learned the true and solid knowledge of God and of ourselves, the Gospel concerning Jesus Christ our Mediator, and true and constant consolation against sin, death, and all miseries. The learned Plato…

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  2. Book I · Chapter XXXVII In which a reply is given to the adversaries who assail the Hebrew edition of the Old Testament

    I answer. The point is begged. For in that way it would not be Qolam but Qallam that must be read. But Qallam signifies their easiness or levity. Qolam, however, ought not to be written otherwise than…

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1647 Westminster Larger Catechism 2 passages
  1. Q. 37 How did Christ, being the Son of God, become man?

    Christ the Son of God became man, by taking to himself a true body, and a reasonable soul, being conceived by the power of the Holy Ghost in the womb of the Virgin Mary, of her substance, and born of…

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  2. Q. 40 Why was it requisite that the Mediator should be God and man in one person?

    It was requisite that the Mediator, who was to reconcile God and man, should himself be both God and man, and this in one person, that the proper works of each nature might be accepted of God for us,…

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1647 Westminster Shorter Catechism 9 passages
  1. Q. 20 Did God leave all mankind to perish in the estate of sin and misery?

    God having, out of His mere good pleasure, from all eternity, elected some to everlasting life, did enter into a covenant of grace, to deliver them out of the estate of sin and misery, and to bring…

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  2. Q. 21 Who is the redeemer of God’s elect?

    The only redeemer of God’s elect is the Lord Jesus Christ, who, being the eternal Son of God, became man, and so was, and continueth to be, God and man in two distinct natures, and one person,…

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  3. Q. 22 How did Christ, being the Son of God, become man?

    Christ, the Son of God, became man, by taking to Himself a true body and a reasonable soul, being conceived by the power of the Holy Ghost, in the womb of the Virgin Mary, and born of her, yet without…

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  4. Q. 23 What offices doth Christ execute as our redeemer?

    Christ, as our redeemer, executeth the offices of a prophet, of a priest, and of a king, both in His estate of humiliation and exaltation.

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  5. Q. 24 How doth Christ execute the office of a prophet?

    Christ executeth the office of a prophet, in revealing to us, by His Word and Spirit, the will of God for our salvation.

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  6. Q. 25 How doth Christ execute the office of a priest?

    Christ executeth the office of a priest, in His once offering up of Himself a sacrifice to satisfy divine justice and reconcile us to God, and in making continual intercession for us.

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  7. Q. 26 How doth Christ execute the office of a king?

    Christ executeth the office of a king, in subduing us to Himself, in ruling and defending us, and in restraining and conquering all His and our enemies.

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  8. Q. 27 Wherein did Christ’s humiliation consist?

    Christ’s humiliation consisted in His being born, and that in a low condition, made under the law, undergoing the miseries of this life, the wrath of God, and the cursed death of the cross; in being…

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  9. Q. 28 Wherein consisteth Christ’s exaltation?

    Christ’s exaltation consisteth in His rising again from the dead on the third day, in ascending up into heaven, in sitting at the right hand of God the Father, and in coming to judge the world at the…

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1682 The Existence and Attributes of God Stephen Charnock 6 passages
  1. Discourse III On God’s Being a Spirit

    4. It were worth consideration,“whether this describing God by the members of a human body were so much figuratively to be understood, as with respect to the incarnation of our Saviour, who was to…

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  2. Discourse V On the Eternity of God

    IV. Use 1. Information. If God be of an eternal duration, then “Christ is God.” Eternity is the property of God, but it is ascribed to Christ: “He is before all things” (Col. i. 17), i. e. all created…

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  3. Discourse VI On the Immutability of God

    Prop. II. There was no change in the Divine nature of the Son, when he assumed human nature. There was an union of the two natures, but no change of the Deity into the humanity, or of the humanity…

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  4. Discourse VII On God’s Omnipresence

    2. Nor do the expressions of God’s coming to us, or departing from us, impair this doctrine of his omnipresence. God is said to hide his face from his people (Ps. x. 1); to be far from the wicked; and…

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  5. Discourse IX On the Wisdom of God

    [1.] The redemption of man in so excellent a way, was drawn from the occasion of sin. The greatest blessing that ever the world was blessed with, was ushered in by contraieties, by the lust and…

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  6. Discourse X On the Power of God

    (3.) But what evasion can there be for that (Col. i. 16)? “By him were all things created that are in heaven and that are in earth, whether they be thrones, or dominions, or principalities, or…

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1689 London Baptist Confession 1 passage
  1. Chapter VIII Of Christ the Mediator

    The Son of God, the second person in the Holy Trinity, being very and eternal God, the brightness of the Father’s glory, of one substance and equal with Him who made the world, who upholds and governs…

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1891 Rerum Novarum Pope Leo XIII 1 passage
  1. Section XXVII

    On this subject we need but recall for one moment the examples recorded in history. Of these facts there cannot be any shadow of doubt: for instance, that civil society was renovated in every part by…

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1928 The Book of Common Prayer 5 passages
  1. Book I · Chapter XVI The Apostles’ Creed

    And in Jesus Christ his only Son our Lord: Who was conceived by the Holy Ghost, Born of the Virgin Mary: Suffered under Pontius Pilate, Was crucified, dead, and buried: He descended into hell; The…

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  2. Book II · Chapter XVI The Apostles’ Creed

    And in Jesus Christ his only Son our Lord: Who was conceived by the Holy Ghost, Born of the Virgin Mary: Suffered under Pontius Pilate, Was crucified, dead, and buried: He descended into hell; The…

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  3. Book V · Chapter I The Rite

    DEARLY beloved in the Lord, ye who mind to come to the holy Communion of the Body and Blood of our Saviour Christ, must consider how Saint Paul exhorteth all persons diligently to try and examine…

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  4. Book VII · Chapter I The Rite

    And in Jesus Christ his only Son our Lord: Who was conceived by the Holy Ghost, Born of the Virgin Mary: Suffered under Pontius Pilate, Was crucified, dead, and buried: He descended into hell; The…

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  5. Book VIII · Chapter I The Rite

    I BELIEVE in God the Father Almighty, Maker of heaven and earth: And in Jesus Christ his only Son our Lord: Who was conceived by the Holy Ghost, Born of the Virgin Mary: Suffered under Pontius Pilate,…

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