c. 50–120 AD The Didache 6 passages
-
There are two ways, one of life and one of death, but a great difference between the two ways. The way of life, then, is this: First, you shall love God who made you; second, love your neighbor as…
Read in context -
And the second commandment of the Teaching: You shall not commit murder, you shall not commit adultery, you shall not commit pederasty, you shall not commit fornication, you shall not steal, you shall…
Read in context -
My child, flee from every evil thing, and from every likeness of it. Be not prone to anger, for anger leads to murder. Be neither jealous, nor quarrelsome, nor of hot temper, for out of all these…
Read in context -
And you bondmen shall be subject to your masters as to a type of God, in modesty and fear. You shall hate all hypocrisy and everything which is not pleasing to the Lord. Do not in any way forsake the…
Read in context -
And the way of death is this: First of all it is evil and accursed: murders, adultery, lust, fornication, thefts, idolatries, magic arts, witchcrafts, rape, false witness, hypocrisy,…
Read in context -
See that no one causes you to err from this way of the Teaching, since apart from God it teaches you. For if you are able to bear the entire yoke of the Lord, you will be perfect; but if you are not…
Read in context
c. 96 First Epistle to the Corinthians 2 passages
-
What shall we do, then, brethren? Shall we become slothful in well-doing, and cease from the practice of love? God forbid that any such course should be followed by us! But rather let us hasten with…
Read in context -
The good servant receives the bread of his labour with confidence; the lazy and slothful cannot look his employer in the face. It is requisite, therefore, that we be prompt in the practice of…
Read in context
c. 2nd–3rd Century Letter to Diognetus 7 passages
-
In the next place I think that you are especially anxious to hear why the Christians do not worship in the same way as the Jews. The Jews indeed, but abstaining from the religion already discussed,…
Read in context -
Moreover I do not suppose that you need to learn from me that, after all, their scruples about food and superstition about the Sabbath, and their pride in circumcision and the sham of their fasting…
Read in context -
For the distinction between Christians and other men, is neither in country nor language nor customs. For they do not dwell in cities in some place of their own, nor do they use any strange variety of…
Read in context -
To put it shortly what the soul is in the body, that the Christians are in the world. The soul is spread through all members of the body, and Christians throughout the cities of the world. The soul…
Read in context -
If you also desire this faith, and receive first complete knowledge of the Father . . . For God loved mankind for whose sake he made the world, to whom he subjected all things which are in the earth,…
Read in context -
My speech is not strange, nor my inquiry unreasonable, but as a disciple of apostles I am becoming a teacher of the heathen. I administer worthily that which has been handed down to those who are…
Read in context -
If you consider and listen with zeal to these truths you will know what things God bestows on those that love him rightly, who are become “a Paradise of delight,” raising up in themselves a fertile…
Read in context
c. 100–160 The Shepherd of Hermas 1 passage
c. 110–140 Epistle to the Philippians 1 passage
c. 155 The First Apology 1 passage
c. 180 Against Heresies 2 passages
-
The threefold kind of man feigned by these heretics: good works needless for them, though necessary to others: their abandoned morals.
Read in context -
Now, that the law did beforehand teach mankind the necessity of following Christ, He does Himself make manifest, when He replied as follows to him who asked Him what he should do that he might inherit…
Read in context
c. 198 The Instructor 3 passages
-
In fine, they must accordingly utterly cast off ornaments as girls’ gewgaws, rejecting adornment itself entirely. For they ought to be adorned within, and show the inner woman beautiful. For in the…
Read in context -
Nor are the women to smear their faces with the ensnaring devices of wily cunning. But let us show to them the decoration of sobriety. For, in the first place, the best beauty is that which is…
Read in context -
“For the Lord knoweth the way of the righteous, and the way of the ungodly shall perish.” “Follow, therefore, O son, the good way which I shall describe, lending to me attentive ears.” “And I will…
Read in context
c. 200–210 The Stromata, or Miscellanies 4 passages
-
And now we must look also at this, that if ever those who know not how to do well, live well; for they have lighted on well-doing. Some, too, have aimed well at the word of truth through…
Read in context -
In his third book, Clement exposes the Basilidians and others who perverted the rule of our Lord, which permissively, but not as of obligation, called some to the self-regimen of a single life, on…
Read in context -
“Blessed, then, are the peacemakers,” who have subdued and tamed the law which wars against the disposition of the mind, the menaces of anger, and the baits of lust, and the other passions which war…
Read in context -
According to another view, it is not he who merely controls his passions that is called a continent man, but he who has also achieved the mastery over good things, and has acquired surely the great…
Read in context
c. 200 Who Is the Rich Man That Shall Be Saved? 1 passage
c. 206–212 Against the Valentinians 1 passage
c. 207–212 Against Marcion 1 passage
c. 318 AD On the Incarnation 5 passages
-
2. For let him that will, go up and behold the proof of virtue in the virgins of Christ and in the young men that practise holy chastity, and the assurance of immortality in so great a band of His…
Read in context -
Which of mankind, again, after his death, or else while living, taught concerning virginity, and that this virtue was not impossible among men? But Christ, our Saviour and King of all, had such power…
Read in context -
3. but when they hear the teaching of Christ, straightway instead of fighting they turn to husbandry, and instead of arming their hands with weapons they raise them in prayer, and in a word, in place…
Read in context -
And to mention one proof of the divinity of the Saviour, which is indeed utterly surprising,—what mere man or magician or tyrant or king was ever able by himself to engage with so many, and to fight…
Read in context -
But for the searching of the Scriptures and true knowledge of them, an honourable life is needed, and a pure soul, and that virtue which is according to Christ; so that the intellect guiding its path…
Read in context
c. 397–400 AD Confessions 1 passage
c. 1418–1427 The Imitation of Christ 2 passages
-
Why seekest thou rest when thou art born to labour? Prepare thyself for patience more than for comforts, and for bearing the cross more than for joy. For who among the men of this world would not…
Read in context -
It is the mistress of truth, the teacher of discipline, the light of the heart, the solace of anxiety, the banisher of sorrow, the deliverer from fear, the nurse of devotion, the drawer forth of…
Read in context
1530 The Augsburg Confession 1 passage
1536 / 1559 Institutes of the Christian Religion 18 passages
-
As the minds of men are prone to vain subtleties, there is the greatest danger that those who know not the right use of this doctrine will embarrass themselves with intricate perplexities. It will…
Read in context -
II. As we have just before said that the faculties of the soul consist in the mind and the heart, let us now consider the ability of each. The philosophers, indeed, with general consent, pretend, that…
Read in context -
VI. Our adversaries are very laborious in collecting testimonies of Scripture; and this with a view, since they cannot refute us with their weight, to overwhelm us with their number. But as in…
Read in context -
V. Now, since the Lord, when about to deliver a rule of perfect righteousness, referred all the parts of it to his own will, this shows that nothing is more acceptable to him than obedience. This is…
Read in context -
XIV. Some Anabaptists, in the present age, imagine I know not what frantic intemperance, instead of spiritual regeneration—that the children of God, being restored to a state of innocence, are no…
Read in context -
We have said that the end of regeneration is, that the life of believers may exhibit a symmetry and agreement between the righteousness of God and their obedience; and that thus they may confirm the…
Read in context -
III. The same apostle, in another place, gives a more distinct, though a brief, representation of all the parts of a well-regulated life. “The grace of God that bringeth salvation hath appeared to all…
Read in context -
II. Besides, our Lord was under no necessity of bearing the cross, except to testify and prove his obedience to his Father; but there are many reasons which render it necessary for us to live under a…
Read in context -
III. Nevertheless the observation of Augustine is strictly true—that all who are strangers to the religion of the one true God, however they may be esteemed worthy of admiration for their reputed…
Read in context -
VIII. Wherefore let us not suffer ourselves to be seduced even a hair’s breadth from the only foundation, on which, when it is laid, wise architects erect a firm and regular superstructure. For if…
Read in context -
II. It is also exceedingly false, that the minds of men are seduced from an inclination to virtue, by our divesting them of all ideas of merit. Here the reader must just be informed, that they…
Read in context -
IV. Let us not, therefore, imagine, that the Holy Spirit by these promises commends the worthiness of our works, as though they merited such a reward. For the Scripture leaves us nothing that can…
Read in context -
XVI. Therefore, as works respect men, so conscience regards God; so that a good conscience is no other than inward integrity of heart. In which sense Paul says, that “the end of the commandment is…
Read in context -
All the positions we have advanced are controverted by many, especially the gratuitous election of believers, which nevertheless cannot be shaken. It is a notion commonly entertained, that God,…
Read in context -
XXVIII. We have an excellent and most certain mark, therefore, which distinguishes those impious constitutions, by which it has been stated that true religion is obscured and men’s consciences…
Read in context -
XIV. The remaining part of discipline, which is not strictly included in the power of the keys, consists in this—that the pastors, according to the necessity of the times, should exhort the people…
Read in context -
IX. But Augustine has given us a portraiture of the ancient monachism, principally in two places; in his treatise On the Manners of the Catholic Church, in which he defends the sanctity of that…
Read in context -
XXIX. Finally, we owe these sentiments of affection and reverence to all our rulers, whatever their characters may be; which I the more frequently repeat, that we may learn not to scrutinize the…
Read in context
1563 The Heidelberg Catechism 11 passages
-
That I am not my own, but belong with body and soul, both in life and in death, to my faithful Saviour Jesus Christ. He has fully paid for all my sins with his precious blood, and has set me free from…
Read in context -
First, how great my sins and misery are; second, how I am delivered from all my sins and misery; third, how I am to be thankful to God for such deliverance.
Read in context -
Because the righteousness which can stand before God’s judgment must be absolutely perfect and in complete agreement with the law of God, whereas even our best works in this life are all imperfect and…
Read in context -
This reward is not earned; it is a gift of grace.
Read in context -
No. It is impossible that those grafted into Christ by true faith should not bring forth fruits of thankfulness.
Read in context -
Because Christ, having redeemed us by his blood, also renews us by his Holy Spirit to be his image, so that with our whole life we may show ourselves thankful to God for his benefits, and he may be…
Read in context -
By no means. Scripture says that no unchaste person, idolater, adulterer, thief, greedy person, drunkard, slanderer, robber, or the like shall inherit the kingdom of God.
Read in context -
It is the dying of the old nature and the coming to life of the new.
Read in context -
It is to grieve with heartfelt sorrow that we have offended God by our sin, and more and more to hate it and flee from it.
Read in context -
It is a heartfelt joy in God through Christ, and a love and delight to live according to the will of God in all good works.
Read in context -
Only those which are done out of true faith, in accordance with the law of God, and to his glory, and not those based on our own opinion or on precepts of men.
Read in context
1571 Thirty-Nine Articles of Religion 4 passages
-
Albeit that Good Works, which are the fruits of Faith, and follow after Justification, cannot put away our sins, and endure the severity of God’s judgment; yet are they pleasing and acceptable to God…
Read in context -
The King’s Majesty hath the chief power in this Realm of England, and other his Dominions, unto whom the chief Government of all Estates of this Realm, whether they be Ecclesiastical or Civil, in all…
Read in context -
The Riches and Goods of Christians are not common, as touching the right, title, and possession of the same; as certain Anabaptists do falsely boast. Notwithstanding, every man ought, of such things…
Read in context -
As we confess that vain and rash swearing is forbidden Christian men by our Lord Jesus Christ, and James his Apostle, so we judge, that Christian Religion doth not prohibit, but that a man may swear…
Read in context
1615 Syntagma Theologiae Christianae 5 passages
-
But God alone does that, as David professes in Psalm 23:3 - 4: “He makes my soul quiet, he leads me in paths of righteousness for his name’s sake. Even though I were walking through the valley of the…
Read in context -
As for man, likewise necessary to his beatitude and its primary part is the vision of God, which assuredly is true wisdom, of which Proverbs 3:13: “Blessed is the man who finds wisdom, and the man who…
Read in context -
John 4:21. Charity, I say, which does not consist in words and the tongue, but in deed and truth, 1 John 3:18. Likewise: 1 Tim. 4:7. Reject profane and old-wives’ fables; but exercise yourself unto…
Read in context -
Up to this point the distinction of Sacred Scripture has been shown. Now there is inquiry concerning the external Scripture of both Testaments with respect to authority, necessity, the authentic…
Read in context -
Therefore they are univocally and properly canonical. The minor is proved, because by the Third Council of Carthage, canon forty-seven, by the Council of Florence, and by the Council of Trent in…
Read in context
1647 Westminster Shorter Catechism 3 passages
-
Man’s chief end is to glorify God, and to enjoy Him forever.
Read in context -
The Word of God, which is contained in the Scriptures of the Old and New Testaments, is the only rule to direct us how we may glorify and enjoy Him.
Read in context -
The Scriptures principally teach what man is to believe concerning God, and what duty God requires of man.
Read in context