Tradition
Period
c. 50–120 AD The Didache 6 passages
  1. Chapter I The Two Ways and the First Commandment

    There are two ways, one of life and one of death, but a great difference between the two ways. The way of life, then, is this: First, you shall love God who made you; second, love your neighbor as…

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  2. Chapter II The Second Commandment: Grave Sin Forbidden

    And the second commandment of the Teaching: You shall not commit murder, you shall not commit adultery, you shall not commit pederasty, you shall not commit fornication, you shall not steal, you shall…

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  3. Chapter III Other Sins Forbidden

    My child, flee from every evil thing, and from every likeness of it. Be not prone to anger, for anger leads to murder. Be neither jealous, nor quarrelsome, nor of hot temper, for out of all these…

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  4. Chapter IV Various Precepts

    And you bondmen shall be subject to your masters as to a type of God, in modesty and fear. You shall hate all hypocrisy and everything which is not pleasing to the Lord. Do not in any way forsake the…

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  5. Chapter V The Way of Death

    And the way of death is this: First of all it is evil and accursed: murders, adultery, lust, fornication, thefts, idolatries, magic arts, witchcrafts, rape, false witness, hypocrisy,…

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  6. Chapter VI Against False Teachers, and Food Offered to Idols

    See that no one causes you to err from this way of the Teaching, since apart from God it teaches you. For if you are able to bear the entire yoke of the Lord, you will be perfect; but if you are not…

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c. 96 First Epistle to the Corinthians Clement of Rome 2 passages
  1. Chapter XXXIV But let us not give up the practice of good works and love. God Himself is an example to us of good works

    What shall we do, then, brethren? Shall we become slothful in well-doing, and cease from the practice of love? God forbid that any such course should be followed by us! But rather let us hasten with…

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  2. Chapter XXXV Great is the reward of good works with God. Joined together in harmony, let us implore that reward from Him

    The good servant receives the bread of his labour with confidence; the lazy and slothful cannot look his employer in the face. It is requisite, therefore, that we be prompt in the practice of…

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c. 2nd–3rd Century Letter to Diognetus Unknown Author 7 passages
  1. Chapter III The Worship of the Jews

    In the next place I think that you are especially anxious to hear why the Christians do not worship in the same way as the Jews. The Jews indeed, but abstaining from the religion already discussed,…

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  2. Chapter IV Jewish Scruples

    Moreover I do not suppose that you need to learn from me that, after all, their scruples about food and superstition about the Sabbath, and their pride in circumcision and the sham of their fasting…

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  3. Chapter V The Character of Christians

    For the distinction between Christians and other men, is neither in country nor language nor customs. For they do not dwell in cities in some place of their own, nor do they use any strange variety of…

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  4. Chapter VI Christians as the Soul of the World

    To put it shortly what the soul is in the body, that the Christians are in the world. The soul is spread through all members of the body, and Christians throughout the cities of the world. The soul…

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  5. Chapter X The Call to Faith

    If you also desire this faith, and receive first complete knowledge of the Father . . . For God loved mankind for whose sake he made the world, to whom he subjected all things which are in the earth,…

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  6. Chapter XI The Teaching of the Word

    My speech is not strange, nor my inquiry unreasonable, but as a disciple of apostles I am becoming a teacher of the heathen. I administer worthily that which has been handed down to those who are…

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  7. Chapter XII The Tree of Knowledge and Life

    If you consider and listen with zeal to these truths you will know what things God bestows on those that love him rightly, who are become “a Paradise of delight,” raising up in themselves a fertile…

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c. 100–160 The Shepherd of Hermas Hermas 1 passage
  1. Book III · Chapter I Text

    I said to him, “Sir, I do not see the meaning of these similitudes, nor am I able to comprehend them, unless you explain them to me.” “I will explain them all to you,” he said, “and whatever I shall…

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c. 110–140 Epistle to the Philippians Polycarp 1 passage
  1. Chapter XI Exhortation to the practice of virtue

    Stand fast, therefore, in these things, and follow the example of the Lord, being firm and unchangeable in the faith, loving the brotherhood, and being attached to one another, joined together in the…

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c. 155 The First Apology Justin Martyr 1 passage
  1. Chapter XVII Concerning patience and swearing

    And concerning our being patient of injuries, and ready to serve all, and free from anger, this is what He said: “To him that smiteth thee on the one cheek, offer also the other; and him that taketh…

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c. 180 Against Heresies Irenaeus of Lyons 2 passages
  1. Book I · Chapter VII The threefold kind of man feigned by these heretics: good works needless for them, though necessary to others: their abandoned morals

    The threefold kind of man feigned by these heretics: good works needless for them, though necessary to others: their abandoned morals.

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  2. Book IV · Chapter XIII It clearly appears that there was but one author of both the old and the new law, from the fact that Christ condemned traditions and customs repugnant to the former, while He confirmed its most important precepts, and taught that He was Himself the end of the Mosaic law

    Now, that the law did beforehand teach mankind the necessity of following Christ, He does Himself make manifest, when He replied as follows to him who asked Him what he should do that he might inherit…

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c. 198 The Instructor Clement of Alexandria 3 passages
  1. Book II · Chapter XI Against Excessive Fondness for Jewels and Gold Ornaments

    In fine, they must accordingly utterly cast off ornaments as girls’ gewgaws, rejecting adornment itself entirely. For they ought to be adorned within, and show the inner woman beautiful. For in the…

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  2. Book III · Chapter XII A Compendious View of the Christian Life

    Nor are the women to smear their faces with the ensnaring devices of wily cunning. But let us show to them the decoration of sobriety. For, in the first place, the best beauty is that which is…

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  3. Book III · Chapter XIII Continuation: with Texts from Scripture

    “For the Lord knoweth the way of the righteous, and the way of the ungodly shall perish.” “Follow, therefore, O son, the good way which I shall describe, lending to me attentive ears.” “And I will…

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c. 200–210 The Stromata, or Miscellanies Clement of Alexandria 4 passages
  1. Book I · Chapter VIII The Eclectic Philosophy Paves the Way for Divine Virtue

    And now we must look also at this, that if ever those who know not how to do well, live well; for they have lighted on well-doing. Some, too, have aimed well at the word of truth through…

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  2. Book III · Chapter I Text

    In his third book, Clement exposes the Basilidians and others who perverted the rule of our Lord, which permissively, but not as of obligation, called some to the self-regimen of a single life, on…

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  3. Book IV · Chapter VII Some Points in the Beatitudes

    “Blessed, then, are the peacemakers,” who have subdued and tamed the law which wars against the disposition of the mind, the menaces of anger, and the baits of lust, and the other passions which war…

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  4. Book VII · Chapter XIII The True Gnostic is Beneficent, Continent, and Despises Worldly Things

    According to another view, it is not he who merely controls his passions that is called a continent man, but he who has also achieved the mastery over good things, and has acquired surely the great…

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c. 200 Who Is the Rich Man That Shall Be Saved? Clement of Alexandria 1 passage
  1. Section I

    XVIII. So that (the expression) rich men that shall with difficulty enter into the kingdom, is to be apprehended in a scholarly way, not awkwardly, or rustically, or carnally. For if the expression is…

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c. 206–212 Against the Valentinians Tertullian 1 passage
  1. Chapter XXX The Lax and Dangerous Views of This Sect Respecting Good Works. That These are Unnecessary to the Spiritual Man

    For this reason it is that they neither regard works as necessary for themselves, nor do they observe any of the calls of duty, eluding even the necessity of martyrdom on any pretence which may suit…

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c. 207–212 Against Marcion Tertullian 1 passage
  1. Book IV · Chapter XXXVI The Parables of the Importunate Widow, and of the Pharisee and the Publican. Christ’s Answer to the Rich Ruler, the Cure of the Blind Man. His Salutation—Son of David. All Proofs of Christ’s Relation to the Creator, Marcion’s Antithesis Between David and Christ Confuted

    When He recommends perseverance and earnestness in prayer, He sets before us the parable of the judge who was compelled to listen to the widow, owing to the earnestness and importunity of her…

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c. 318 AD On the Incarnation Athanasius of Alexandria 5 passages
  1. Chapter XLVIII Christian virtue and martyrdom as evidence of Christ’s power

    2. For let him that will, go up and behold the proof of virtue in the virgins of Christ and in the young men that practise holy chastity, and the assurance of immortality in so great a band of His…

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  2. Chapter LI The transformation of society through Christian virtue

    Which of mankind, again, after his death, or else while living, taught concerning virginity, and that this virtue was not impossible among men? But Christ, our Saviour and King of all, had such power…

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  3. Chapter LII Christ brings peace where demons stirred up wars

    3. but when they hear the teaching of Christ, straightway instead of fighting they turn to husbandry, and instead of arming their hands with weapons they raise them in prayer, and in a word, in place…

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  4. Chapter LIII Christ overthrew paganism by addressing the human conscience

    And to mention one proof of the divinity of the Saviour, which is indeed utterly surprising,—what mere man or magician or tyrant or king was ever able by himself to engage with so many, and to fight…

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  5. Chapter LVII Live a holy life to truly know the Scriptures

    But for the searching of the Scriptures and true knowledge of them, an honourable life is needed, and a pure soul, and that virtue which is according to Christ; so that the intellect guiding its path…

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c. 397–400 AD Confessions Augustine of Hippo 1 passage
  1. Book XIII · Chapter XXIII That to Have Power Over All Things (Ver. 26) is to Judge Spiritually of All

    33. But that he judgeth all things answers to his having dominion over the fish of the sea, and over the fowls of the air, and over all cattle and wild beasts, and over all the earth, and over every…

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c. 1418–1427 The Imitation of Christ Thomas à Kempis 2 passages
  1. Book II · Chapter X Of gratitude for the grace of God.

    Why seekest thou rest when thou art born to labour? Prepare thyself for patience more than for comforts, and for bearing the cross more than for joy. For who among the men of this world would not…

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  2. Book III · Chapter LV Of the corruption of Nature and the efficacy of Divine Grace.

    It is the mistress of truth, the teacher of discipline, the light of the heart, the solace of anxiety, the banisher of sorrow, the deliverer from fear, the nurse of devotion, the drawer forth of…

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1530 The Augsburg Confession 1 passage
  1. Article XVI Of Civil Affairs

    Of Civil Affairs they teach that lawful civil ordinances are good works of God, and that it is right for Christians to bear civil office, to sit as judges, to judge matters by the Imperial and other…

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1536 / 1559 Institutes of the Christian Religion John Calvin 18 passages
  1. Book I · Chapter XVII The Proper Application Of This Doctrine To Render It Useful To Us

    As the minds of men are prone to vain subtleties, there is the greatest danger that those who know not the right use of this doctrine will embarrass themselves with intricate perplexities. It will…

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  2. Book II · Chapter II Man, In His Present State, Despoiled Of Freedom Of Will, And Subjected To A Miserable Slavery

    II. As we have just before said that the faculties of the soul consist in the mind and the heart, let us now consider the ability of each. The philosophers, indeed, with general consent, pretend, that…

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  3. Book II · Chapter V A Refutation Of The Objections Commonly Urged In Support Of Free Will

    VI. Our adversaries are very laborious in collecting testimonies of Scripture; and this with a view, since they cannot refute us with their weight, to overwhelm us with their number. But as in…

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  4. Book II · Chapter VIII An Exposition Of The Moral Law

    V. Now, since the Lord, when about to deliver a rule of perfect righteousness, referred all the parts of it to his own will, this shows that nothing is more acceptable to him than obedience. This is…

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  5. Book III · Chapter III On Repentance

    XIV. Some Anabaptists, in the present age, imagine I know not what frantic intemperance, instead of spiritual regeneration—that the children of God, being restored to a state of innocence, are no…

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  6. Book III · Chapter VI The Life Of A Christian. Scriptural Arguments And Exhortations To It

    We have said that the end of regeneration is, that the life of believers may exhibit a symmetry and agreement between the righteousness of God and their obedience; and that thus they may confirm the…

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  7. Book III · Chapter VII Summary Of The Christian Life. Self-Denial

    III. The same apostle, in another place, gives a more distinct, though a brief, representation of all the parts of a well-regulated life. “The grace of God that bringeth salvation hath appeared to all…

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  8. Book III · Chapter VIII Bearing The Cross, Which Is A Branch Of Self-Denial

    II. Besides, our Lord was under no necessity of bearing the cross, except to testify and prove his obedience to his Father; but there are many reasons which render it necessary for us to live under a…

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  9. Book III · Chapter XIV The Commencement and Continual Progress of Justification

    III. Nevertheless the observation of Augustine is strictly true—that all who are strangers to the religion of the one true God, however they may be esteemed worthy of admiration for their reputed…

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  10. Book III · Chapter XV Boasting of the Merit of Works, Equally Subversive of God’s Glory in the Gift of Righteousness, and of the Certainty of Salvation

    VIII. Wherefore let us not suffer ourselves to be seduced even a hair’s breadth from the only foundation, on which, when it is laid, wise architects erect a firm and regular superstructure. For if…

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  11. Book III · Chapter XVI A Refutation of the Injurious Calumnies of the Papists Against This Doctrine

    II. It is also exceedingly false, that the minds of men are seduced from an inclination to virtue, by our divesting them of all ideas of merit. Here the reader must just be informed, that they…

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  12. Book III · Chapter XVIII Justification by Works not to Be Inferred from the Promise of a Reward

    IV. Let us not, therefore, imagine, that the Holy Spirit by these promises commends the worthiness of our works, as though they merited such a reward. For the Scripture leaves us nothing that can…

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  13. Book III · Chapter XIX On Christian Liberty

    XVI. Therefore, as works respect men, so conscience regards God; so that a good conscience is no other than inward integrity of heart. In which sense Paul says, that “the end of the commandment is…

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  14. Book III · Chapter XXII Testimonies of Scripture in Confirmation of This Doctrine

    All the positions we have advanced are controverted by many, especially the gratuitous election of believers, which nevertheless cannot be shaken. It is a notion commonly entertained, that God,…

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  15. Book IV · Chapter X The Power of Legislation, in Which the Pope and His Adherents Have Most Cruelly Tyrannized Over the Minds, and Tortured the Bodies, of Men

    XXVIII. We have an excellent and most certain mark, therefore, which distinguishes those impious constitutions, by which it has been stated that true religion is obscured and men’s consciences…

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  16. Book IV · Chapter XII The Discipline of the Church; its Principal Use in Censures and Excommunication

    XIV. The remaining part of discipline, which is not strictly included in the power of the keys, consists in this—that the pastors, according to the necessity of the times, should exhort the people…

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  17. Book IV · Chapter XIII Vows: the Misery of Rashly Making Them

    IX. But Augustine has given us a portraiture of the ancient monachism, principally in two places; in his treatise On the Manners of the Catholic Church, in which he defends the sanctity of that…

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  18. Book IV · Chapter XX On Civil Government

    XXIX. Finally, we owe these sentiments of affection and reverence to all our rulers, whatever their characters may be; which I the more frequently repeat, that we may learn not to scrutinize the…

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1563 The Heidelberg Catechism 11 passages
  1. Q. 1 (Lord's Day 1) What is your only comfort in life and death?

    That I am not my own, but belong with body and soul, both in life and in death, to my faithful Saviour Jesus Christ. He has fully paid for all my sins with his precious blood, and has set me free from…

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  2. Q. 2 (Lord's Day 1) What do you need to know in order to live and die in the joy of this comfort?

    First, how great my sins and misery are; second, how I am delivered from all my sins and misery; third, how I am to be thankful to God for such deliverance.

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  3. Q. 62 (Lord's Day 24) But why can our good works not be our righteousness before God, or at least a part of it?

    Because the righteousness which can stand before God’s judgment must be absolutely perfect and in complete agreement with the law of God, whereas even our best works in this life are all imperfect and…

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  4. Q. 63 (Lord's Day 24) But do our good works earn nothing, even though God promises to reward them in this life and the next?

    This reward is not earned; it is a gift of grace.

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  5. Q. 64 (Lord's Day 24) Does this teaching not make people careless and wicked?

    No. It is impossible that those grafted into Christ by true faith should not bring forth fruits of thankfulness.

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  6. Q. 86 (Lord's Day 32) Since we have been delivered from our misery by grace alone through Christ, without any merit of our own, why must we yet do good works?

    Because Christ, having redeemed us by his blood, also renews us by his Holy Spirit to be his image, so that with our whole life we may show ourselves thankful to God for his benefits, and he may be…

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  7. Q. 87 (Lord's Day 32) Can those be saved who do not turn to God from their ungrateful and impenitent walk of life?

    By no means. Scripture says that no unchaste person, idolater, adulterer, thief, greedy person, drunkard, slanderer, robber, or the like shall inherit the kingdom of God.

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  8. Q. 88 (Lord's Day 33) What is the true repentance or conversion of man?

    It is the dying of the old nature and the coming to life of the new.

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  9. Q. 89 (Lord's Day 33) What is the dying of the old nature?

    It is to grieve with heartfelt sorrow that we have offended God by our sin, and more and more to hate it and flee from it.

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  10. Q. 90 (Lord's Day 33) What is the coming to life of the new nature?

    It is a heartfelt joy in God through Christ, and a love and delight to live according to the will of God in all good works.

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  11. Q. 91 (Lord's Day 33) But what are good works?

    Only those which are done out of true faith, in accordance with the law of God, and to his glory, and not those based on our own opinion or on precepts of men.

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1571 Thirty-Nine Articles of Religion 4 passages
  1. Article XII Of Good Works

    Albeit that Good Works, which are the fruits of Faith, and follow after Justification, cannot put away our sins, and endure the severity of God’s judgment; yet are they pleasing and acceptable to God…

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  2. Article XXXVII Of the Power of the Civil Magistrates

    The King’s Majesty hath the chief power in this Realm of England, and other his Dominions, unto whom the chief Government of all Estates of this Realm, whether they be Ecclesiastical or Civil, in all…

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  3. Article XXXVIII Of Christian Men’s Goods, Which Are Not Common

    The Riches and Goods of Christians are not common, as touching the right, title, and possession of the same; as certain Anabaptists do falsely boast. Notwithstanding, every man ought, of such things…

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  4. Article XXXIX Of a Christian Man’s Oath

    As we confess that vain and rash swearing is forbidden Christian men by our Lord Jesus Christ, and James his Apostle, so we judge, that Christian Religion doth not prohibit, but that a man may swear…

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1615 Syntagma Theologiae Christianae Amandus Polanus von Polansdorf 5 passages
  1. Book I · Chapter V On the Highest Good

    But God alone does that, as David professes in Psalm 23:3 - 4: “He makes my soul quiet, he leads me in paths of righteousness for his name’s sake. Even though I were walking through the valley of the…

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  2. Book I · Chapter VI On the beatitude of rational creatures

    As for man, likewise necessary to his beatitude and its primary part is the vision of God, which assuredly is true wisdom, of which Proverbs 3:13: “Blessed is the man who finds wisdom, and the man who…

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  3. Book I · Chapter XIII On the theology of wayfarers in a qualified sense, what it is, and on its true genus

    John 4:21. Charity, I say, which does not consist in words and the tongue, but in deed and truth, 1 John 3:18. Likewise: 1 Tim. 4:7. Reject profane and old-wives’ fables; but exercise yourself unto…

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  4. Book I · Chapter XVI What the authority of Sacred Scripture is, and how manyfold, and specifically about its divine authority

    Up to this point the distinction of Sacred Scripture has been shown. Now there is inquiry concerning the external Scripture of both Testaments with respect to authority, necessity, the authentic…

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  5. Book I · Chapter XXXIII In which the Papists’ arguments for the Apocryphal books are refuted

    Therefore they are univocally and properly canonical. The minor is proved, because by the Third Council of Carthage, canon forty-seven, by the Council of Florence, and by the Council of Trent in…

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1647 Westminster Shorter Catechism 3 passages
  1. Q. 1 What is the chief end of man?

    Man’s chief end is to glorify God, and to enjoy Him forever.

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  2. Q. 2 What rule hath God given to direct us how we may glorify and enjoy Him?

    The Word of God, which is contained in the Scriptures of the Old and New Testaments, is the only rule to direct us how we may glorify and enjoy Him.

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  3. Q. 3 What do the Scriptures principally teach?

    The Scriptures principally teach what man is to believe concerning God, and what duty God requires of man.

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1682 The Existence and Attributes of God Stephen Charnock 1 passage
  1. Discourse II On Practical Atheism

    (1.) There is a kind of constraint in the first engagement. We are rather pressed to it than enter ourselves volunteers. What we call service to God is done naturally much against our wills; it is not…

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1689 London Baptist Confession 1 passage
  1. Chapter XVI Of Good Works

    These good works, done in obedience to God’s commandments, are the fruits and evidences of a true and lively faith; and by them believers manifest their thankfulness, strengthen their assurance, edify…

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1891 Rerum Novarum Pope Leo XIII 1 passage
  1. Section LXIII

    In regard to the Church, her cooperation will never be found lacking, be the time or the occasion what it may; and she will intervene with all the greater effect in proportion as her liberty of action…

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1928 The Book of Common Prayer 1 passage
  1. Book XX · Chapter I The Rite

    Bishop. Will you deny all ungodliness and worldly lusts, and live soberly, righteously, and godly in this present world; that you may show yourself in all things an example of good works unto others,…

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