c. 165–175 Address to the Greeks 1 passage
c. 180 Against Heresies 1 passage
c. 180 Theophilus to Autolycus 1 passage
c. 200–210 The Stromata, or Miscellanies 1 passage
c. 207–212 Against Marcion 1 passage
c. 210 A Treatise on the Soul 1 passage
c. 318 AD On the Incarnation 5 passages
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2. For because of the Word dwelling with them, even their natural corruption did not come near them, as Wisdom also says: “God made man for incorruption, and as an image of His own eternity; but by…
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For this cause, then, death having gained upon men, and corruption abiding upon them, the race of man was perishing; the rational man made in God’s image was disappearing, and the handiwork of God was…
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2. So here, once more, what possible course was God to take? To demand repentance of men for their transgression? For this one might pronounce worthy of God; as though, just as from transgression men…
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5. So far indeed did their impiety go, that they proceeded to worship devils, and proclaimed them as gods, fulfilling their own lusts. For they performed, as was said above, offerings of brute…
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8. But, again, it could not else have taken place had not death and corruption been done away.
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1530 The Augsburg Confession 2 passages
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Also they teach that since the fall of Adam all men begotten in the natural way are born with sin, that is, without the fear of God, without trust in God, and with concupiscence; and that this…
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Of the Cause of Sin they teach that, although God does create and preserve nature, yet the cause of sin is the will of the wicked, that is, of the devil and ungodly men; which will, unaided of God,…
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1536 / 1559 Institutes of the Christian Religion 8 passages
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Though the light which presents itself to all eyes, both in heaven and in earth, is more than sufficient to deprive the ingratitude of men of every excuse, since God, in order to involve all mankind…
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We must now treat of the creation of man, not only because he exhibits the most noble and remarkable specimen of the Divine justice, wisdom, and goodness, among all the works of God, but because, as…
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IV. But, since it could not have been a trivial offence, but must have been a detestable crime, that was so severely punished by God, we must consider the nature of Adam’s sin, which kindled the…
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II. Equally severe is the condemnation of the heart, when it is called “deceitful above all things, and desperately wicked.” But as I study brevity, I shall be content with citing a single passage,…
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IV. The persons who consider these things, with the diligent attention which they deserve, will easily disregard vague speculations which attract minds that are inconstant and fond of novelty. Such is…
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IV. The absurdities, with which these opponents wish to press us, are replete with puerile cavils. They esteem it mean and dishonourable to Christ, that he should derive his descent from men; because…
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IV. They further object, Were they not, by the decree of God, antecedently predestinated to that corruption which is now stated as the cause of condemnation? When they perish in their corruption,…
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II. The supreme good was a subject of anxious dispute, and even contention, among the ancient philosophers; yet none of them, except Plato, acknowledged the chief good of man to consist in his union…
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1561 The Belgic Confession 4 passages
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We believe that God created man out of the dust of the earth, and made and formed him after His own image and likeness, good, righteous, and holy, capable in all things to will agreeably to the will…
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We believe that through the disobedience of Adam original sin is extended to all mankind; which is a corruption of the whole nature and a hereditary disease, wherewith even infants in their mother’s…
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We believe that, all the posterity of Adam being thus fallen into perdition and ruin by the sin of our first parents, God then did manifest Himself such as He is; that is to say, merciful and just:…
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We believe that our most gracious God, in His admirable wisdom and goodness, seeing that man had thus thrown himself into temporal and spiritual death and made himself wholly miserable, was pleased to…
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1563 The Heidelberg Catechism 9 passages
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Christ teaches us this in a summary in Matthew 22: Love the Lord your God with all your heart and with all your soul and with all your mind. This is the first and greatest commandment. And the second…
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No, I am inclined by nature to hate God and my neighbour.
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No, on the contrary, God created man good and in his image, that is, in true righteousness and holiness, so that he might rightly know God his Creator, heartily love him, and live with him in eternal…
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From the fall and disobedience of our first parents, Adam and Eve, in Paradise, for there our nature became so corrupt that we are all conceived and born in sin.
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Yes, unless we are regenerated by the Spirit of God.
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No, for God so created man that he was able to do it. But man, at the instigation of the devil, in deliberate disobedience robbed himself and all his descendants of these gifts.
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Certainly not. He is terribly displeased with our original sin as well as our actual sins. Therefore he will punish them by a just judgment both now and eternally, as he has declared: Cursed is…
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God is indeed merciful, but he is also just. His justice requires that sin committed against the most high majesty of God also be punished with the most severe, that is, with everlasting, punishment…
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1571 Thirty-Nine Articles of Religion 3 passages
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Original sin standeth not in the following of Adam, (as the Pelagians do vainly talk;) but it is the fault and corruption of the Nature of every man, that naturally is engendered of the offspring of…
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The condition of Man after the fall of Adam is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith; and calling upon God. Wherefore we have no power to…
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Not every deadly sin willingly committed after Baptism is sin against the Holy Ghost, and unpardonable. Wherefore the grant of repentance is not to be denied to such as fall into sin after Baptism.…
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1647 Westminster Larger Catechism 1 passage
1647 Westminster Shorter Catechism 8 passages
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When God had created man, He entered into a covenant of life with him, upon condition of perfect obedience; forbidding him to eat of the tree of the knowledge of good and evil, upon the pain of death.
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Our first parents, being left to the freedom of their own will, fell from the estate wherein they were created, by sinning against God.
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Sin is any want of conformity unto, or transgression of, the law of God.
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The sin whereby our first parents fell from the estate wherein they were created was their eating the forbidden fruit.
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The covenant being made with Adam, not only for himself, but for his posterity; all mankind, descending from him by ordinary generation, sinned in him, and fell with him in his first transgression.
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The fall brought mankind into an estate of sin and misery.
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The sinfulness of that estate whereinto man fell, consists in the guilt of Adam’s first sin, the want of original righteousness, and the corruption of his whole nature, which is commonly called…
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All mankind, by their fall, lost communion with God, are under His wrath and curse, and so made liable to all miseries in this life, to death itself, and to the pains of hell forever.
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