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D. B. Hart’s Inquisitor

July 1st, 2020 | 13 min read

By Ana Siljak

“It is hard to understand the psychology of pious Christians who calmly accept the fact that their neighbors, friends, and relatives will perhaps be damned. I cannot resign myself to the fact that the man with whom I am drinking tea is doomed to eternal torments.” — Nikolai Berdiaev[1]

How does one live the doctrine of an eternal hell? Is there a single person whose eternal perdition we would accept without despair? A belief, after all, is no mere assent to a doctrinal proposition. A belief must be fully experienced, it must change who we are and how we act. Who among us is willing to imagine the fullest torments of the damned and then to accept that even one person we know will be consigned to such a fate forever?

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Ana Siljak

Ana Siljak is Associate Professor of Humanities in the Hamilton Center at the University of Florida. Her current research and publications focus on Russian philosophy and religious thought. She is currently writing a book on the personalist philosophy of Nikolai Berdiaev and editing a translation of the correspondence between Nikolai Berdiaev and Jacques Maritain (forthcoming from McGill-Queen’s University Press).

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