With the release of Rod Dreher’s Benedict Option book, both the main question (“how do Christians cultivate local institutions to pass on our faith?”) and various sub-questions–such as how to deal with the unique threat that the Sexual Revolution poses to historic Christian faith and practice–have emerged again into public discourse. I think that there’s a lot of really important stuff to discuss here, but I fear that we’ll drive right into a ditch if we aren’t careful. (FWIW, I have previously written about BenOp issues here, here, here, & here.)
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