When we moved to our farm several years ago with a toddler and newborn in tow, we mainly had it in mind to experience a bit of the country life: to plant a large garden and perhaps raise a few chickens. We didn’t expect much else to change. But the land has had its own effect on us.

The chickens and gardens are here, to be sure. But so are sheep, goats, pigs and honeybees. We also find ourselves baling hay, pitching manure, splitting wood, and repairing fences. Always repairing fences. At some point our hobby farm became a working farm, and nearly every aspect of our lives now revolves around this labor we undertake together, as a family.

The work is real. It’s dirty, smelly, sweaty, and tremendously physical. Cutting, splitting, stacking firewood. Weeding, mulching, harvesting from the garden. Hauling water and cleaning stalls. There are easier ways to acquire food. Cleaner ways. Cheaper ways. But that’s not why we do it.

A friend once quipped that growing tomatoes is “the best way to devote three months of your life to saving $2.17.” In a way, he’s right: food has never been cheaper or more abundant than it is today. According to the Bureau of Labor Statistics, U.S. expenditures on food have dropped from 44 percent of the annual household budget in 1901 to a mere 13 percent in 2017. Over the last century, the industrial agricultural system with its factory farms has brought us a previously unimaginable abundance of cheap food. But it has come at a very steep price.

Around the turn of the twentieth century, industrialists and bureaucrats alike were patting themselves on the back for the unprecedented economic growth of the previous century. Nearly every aspect of the American economy had been upended by the Industrial Revolution. Official government documents hailed the arrival of “the factory system.” Statisticians wrote with uncharacteristic praise for this newfound way of work (and unmerited derision of the former):

[Prior to the Industrial Revolution] the factory system had not yet displaced the domestic or individual system of labor. Nothing was known of the development of special skill by the subdivision of labor and the confinement of each workman to one particular step in a series of progressive operations, an expedient by which the productive capacity of the modern operative has been brought to the maximum and the time required to complete the product reduced to the minimum.1

The expedients gained came at the price of relationships lost: factory production meant the end of the apprenticeship model, the method by which generational skill had been passed on for thousands of years. Families that divided into factories no longer educated, mentored, and discipled their children at home. Dependency on the family and community was replaced with dependency on the employer. Work became an end unto itself rather than an opportunity for mentorship.

But it is at work that true discipleship takes place, more so than at church or in the classroom. Work is where the real person resides. The true nature of a man is revealed when he is swinging a hammer, felling a tree, or negotiating a contract. For good or ill, we speak loudest to those around us when we are at work. Integrity, perseverance, and faith in divine providence cannot be transmitted in a lecture hall. They must be modeled.

Jesus taught in the synagogues. But he discipled his followers along the way — in boats, along seashores, in towns and villages, while at work. The apostle Paul mentored Aquila and Priscilla while working: “because he was a tentmaker as they were, he stayed and worked with them.”2 He also admonished the Thessalonian church to “acknowledge those who work hard among you . . . and hold them in the highest regard in love because of their work.”3

Scripture makes it clear that work is not solely about making stuff. God intended something else to occur in the process. We may be growing tomatoes or crafting fine furniture. But we are also shaping souls.

That is why we don’t mind the sweat and dirt or the inefficient methods of production we employ here on our farm. For us it’s not about doing it faster or cheaper. Relationships are what matter. I want to be there beside my son as he struggles to lift bales into the barn, or kneel beside my toddlers as they pick blueberries and manage to save a few for the bucket. In the garden I can tell my children about spiritual truths and our responsibility to care for God’s creation. They get to see how their dad reacts to uncooperative weather, broken-down tractors, and raccoons in the henhouse. In these trying moments, will I give in to anger and despair, or will I demonstrate my faith by trusting in God’s provision?

It is at work where our faith is most on display. It is here that disciples are made.

Excerpt from Durable Trades, used with permission.

Footnotes

1. Massachusetts Bureau of Statistics of Labor. Comparative Wages, Prices and Cost of Living. Boston: Wright & Potter printing co, 1889, 10. https://lccn.loc.gov/07028681.

2. Acts 18:3

3. 1 Thes 5:12–13

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Posted by Rory Groves

Rory Groves is author of Durable Trades: Family-Centered Economies That Have Stood the Test of Time and director of Gather & Grow, a non-profit ministry dedicated to rebuilding the family economy. He resides in southern Minnesota with his wife Becca and five children.

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  1. […] Open the full article on the mereorthodoxy.com site […]

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  2. […] “The Discipleship of Work.” Rory Groves expands our understanding of the value and purpose of labor: “Scripture makes it clear that work is not solely about making stuff. God intended something else to occur in the process. We may be growing tomatoes or crafting fine furniture. But we are also shaping souls.” […]

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