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The Christian Statesman and the Gospel to the Poor: A Christian Classical Liberal Perspective

November 2nd, 2016 | 9 min read

By Guest Writer

Over the next week we’ll be running pieces multiple pieces on political economics. The chief question we are addressing is “What duties a Christian magistrate has to the poor?” In today’s post, Dylan Pahman of the Acton Institute is giving a classical liberal answer to that question. Tomorrow we will be running a response to the same question written by a Christian socialist.

“My picture of man,” said the German Ordoliberal economist Wilhelm Röpke,

is fashioned by the spiritual heritage of classical and Christian tradition. I see in man the likeness of God; I am profoundly convinced that it is an appalling sin to reduce man to a means … and that each man’s soul is something unique, irreplaceable, priceless, in comparison with which all other things are as naught.

This conviction animated his support for classical liberalism and free market economics. And so it does for me. Thus, I believe the duty of the Christian statesman (or stateswoman) to the poor requires defending human rights, supplying urgent needs, reducing barriers to market entry, and guaranteeing access to the institutions of justice, seeking realistic, gradual reform as possible and prudent.

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