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Mere Fidelity: And who is a person?

August 20th, 2014 | 2 min read

By Matthew Lee Anderson

We take up, once again, Oliver O'Donovan's Begotten or Made?  We start from the below and carry on:

"The embryo is of interest to us because it is human; it is 'ourselves'. On the other hand, it is considered a suitable object of experiment because it is not like us in every important way. It has no 'personality'. It is us and not us. In those two assertions we see the movement of self-transcendence taking shape. The embryo is humanity in a form that is especially open to our pinning it down as scientific object and distancing ourselves from it in transcendent knowledge...

It is enough to point out that the ambiguity of the status of the embryo research subject is precisely what is intended. It is what the task of self-transcendence needs, that it should be ourselves and yet not ourselves. If we should wish to charge our own generation with crimes against humanity because of the practice of this experimental research, I would suggest that the crime should not be the old-fashioned crime of killing babies, but the new and subtle crime of making babies to be ambiguously human, of presenting to us members of our own species who are doubtfully proper objects of compassion and love."

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Special thanks to MK Creative Arts for the audio editing.

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Matthew Lee Anderson

Matthew Lee Anderson is an Associate Professor of Ethics and Theology in Baylor University's Honors College. He has a D.Phil. in Christian Ethics from Oxford University, and is a Perpetual Member of Biola University's Torrey Honors College. In 2005, he founded Mere Orthodoxy.