Along with Fred Sanders’ Deep Things of God, the prolific Peter Leithart’s Defending Constantine is in the running for the most important book of 2010.
There are few more maligned figures than Constantine. The central critique is that he subordinated Christianity to the interests of the state, using it for his own political purposes. In its most crass forms, the critique of Constantine barely veils the notion that Christianity would have been better off it would have continued to be persecuted.
Defending Constantine cuts through the historical and theological haze with a clarity that is devastating to the popular caricature of the man. Leithart’s historical treatment is extensive–he sets up the context for Constantine’s reign by detailing the brutality of the Roman persecutions, such that Eusebius’s over-the-top affirmation of Constantine begin to make sense. He shifts as the book progresses toward the theology of Constantine, carefully critiquing John Howard Yoder’s anti-Constantinianism theology.
Unlike his critics, Leithart takes seriously Constantine’s Christianity arguing that while an imperfect ruler, Constantine’s writings and policies reveal “a seriously Christian ruler.” Leithart suggests that Constantine’s own writings indicate that his central conviction was that “the Christian God was the heavenly Judge who, in history, opposes those who oppose him.”
In one of Leithart’s most compelling sections, eh points out that Constantine not only stopped the slaughter of Christians–he stopped the slaughter of animals, ending the sacrifical system that was at the heart of the Roman political theology. As Leithart writes, “When Constantine began to end sacrifice, he began to end Rome as he knew it, for he initiated the end of Rome’s sacrificial lifeblood and established that Rome’s life now dependend on its adherence to another civic center, the church.”
This is hardly the Constantine of Dan Brown, much less the emerging church. But it is a Constantine that needs to be taken seriously both as Christian and Christian ruler.
Even though I first read Leithart’s book a few months ago, I’m still digesting it. It’s simply that rich. Defending Constantine a critical masterpiece that functions as an important dissent from the lazy ahistorical critiques that are so prevalent today. I have already commended it to several people, and will doubtlessly continue to do so.
With that in mind, I’m giving away FIVE copies of the book. Leave a comment to enter after:
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Update: Realized I forgot to put a deadline on this. It’ll stay open until 12:01 AM CST Saturday morning. Thanks for all the entries!
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As you can tell, I really would like that book. And I need it, since I’ve marinated in Hauerwas for years now, though I’ve always been suspicious of the Constantinian narrative. I’m pretty sure none of us would be Christians with out him.
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I’m quite keen to read Peter Leithart’s book, particularly insofar as I hear many clergy and laypersons in my church (The Episcopal Church) say things that suggest or outright state that Constantine and that whole period of church history somehow meant the end of “real” Christianity and the rise of an institution interested only in self-preservation and imposing its hollow orthodoxy on all dissenters. The irony is that after that gets kicked around in Sunday school for an hour, everybody goes to worship and we recite the Nicene Creed after the sermon! It seems as though some of us are sawing off the limb on which we sit, perhaps without knowing it. A scholarly defense of Constantine’s importance will be most welcome!
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