If the conventional blog wasn’t dead before The Dish’s demise, the shuttering of Andrew Sullivan’s iconic internet publishing venture surely signaled the end of traditional blogging. Once an intriguing new publishing form that shunned the norms of traditional journalism for a more personal and—wretched word—”edgy” tone, the blog has now basically died with only a few odd examples that are holding on. These days many classic traits we associate with blogs are simply normal parts of more conventional online publishing. Continue reading
I contributed to the Patheos forum on the question of evangelicalism’s future:
At the heart of American Evangelicalism has always been an unhealthy alliance between the two types of Americans that Wallace Stegner has described as “boomers” and “stickers.” Boomers are the industrialists, the progressives (in the general sense of believing in inevitable social progress, not the more specific political sense), the people who move from work to work, always in motion, always growing, always trying new things in hopes of earning more money or “advancing” society. Stickers are the Hobbits of the world, the people committed to a small way of life who tend to be less concerned with abstractions like “social progress” or even “economic growth,” which is a kind of abstraction as well.
For most of our history and certainly since the Second Great Awakening we have attempted to blend these two approaches, mixing an emphasis on revival, innovative techniques for preaching the gospel, and for growing churches with a desire to retain our commitment to basic Christian orthodoxy and piety. Whether it is George Whitefield, Charles Finney, Billy Sunday, Bill Hybels, or Mark Driscoll we evangelicals, like any good marketer hawking a product, have always had a talent for Americanizing our faith to suit the tastes of our target audience.
That alliance, however, is now collapsing.
To see where the argument goes from there, you’ll need to read the whole thing. And you can read the other contributions to the series, including one from Mere Fidelity host Derek Rishmawy, right over here.
“All I wanted was a safe place to be. Like so many, I was in search of sanctuary.” ~ Rachel Held Evans
On a cold rainy day in the suburbs of Chicago, Addie Zierman’s mom pulled into school to drop off her teenage daughter. They were an hour early because Zierman, a student leader in her youth group, planned to attend the annual See You at the Pole event where evangelical students rally round their school’s flagpole to pray for the school and witness to their peers. After assuring her mother multiple times that yes, she really did want to do this, Zierman trudged out of the van to stand by the flagpole and wait for the other students. Continue reading
In 2008 Wesley Hill wrote the following:
In 1947, the great English poet W. H. Auden wrote a letter to his friend Ursula Niebuhr in which he confessed: “I don’t think I’m over-anxious about the future, though I do quail a bit before the possibility that it will be lonely. When I see you surrounded by family and its problems, I alternate between self-congratulation and bitter envy.”
The root of Auden’s fear of loneliness and his envy of the comforts of family is not hard to uncover: Auden was a homosexual Christian. And this dual identity created a tension for him: As a Christian of a relatively traditional sort, he believed homosexuality missed the mark of God’s good design for human flourishing. But as a homosexually oriented person, despite his Christian beliefs, he craved intimacy and companionship with other men. Caught on the horns of a dilemma like that, what was he to do with his loneliness? …
I am drawn to these haunting confessions of Auden’s because I, too, am a homosexual Christian. Since puberty, I’ve been conscious of an exclusive attraction to persons of my own sex. Though I have never been in a gay relationship as Auden was, I have also never experienced the “healing” or transformation of my sexual orientation that some formerly gay Christians profess to have received. But I remain a Christian, a follower of Jesus. And, like Auden, I accept the Christian teaching that homosexuality is a tragic sign that things are “not the way they’re supposed to be.” Reading New Testament texts like Romans 1:26-27 and 1 Corinthians 6:9-11 through the lens of time-honored Christian reflection on the meaning and purpose of marriage between a man and a woman, I find myself—much as I might wish things to be otherwise—compelled to abstain from homosexual practice.
As a result, I feel, more often than not, desperately lonely.
There can be no meaning apart from roots. –Walter Brueggemann
For astute cultural observers, nothing about the recent SCOTUS decision on same-sex marriage should be surprising. Though there was widespread popular opposition to redefining marriage as recently as 10 years ago and though 30 states voted on and passed constitutional amendments banning same-sex marriage, there was still an inevitability to what happened in 2014. This was no triumph of big government or judicial activism going against the popular opinion of the people. As the Onion noted, the question wasn’t whether marriage would be redefined in the USA, but merely when.
In the aftermath of this decision conservatives should focus less on the question of same-sex marriage itself and more around the issue of how something considered a categorical impossibility for much of human history has come to seem not only possible, but an essential part of a just society for most of our peers. Continue reading
Just off a state highway in northern Iowa there is a place called Littlefield Abbey. It’s a two-bedroom farmhouse on about five acres of land on the edge of a small Iowa town that belongs to a pastor at a church in the nearby town. If you don’t know it’s there, you’ll drive right past it down the highway. Continue reading
There’s a sort of American Christian (almost always white and middle-to-upper class) who seems to think that the American church’s biggest problem at the moment is the previous generation of the American church.
There are various sub-groups within this broader camp. The radicals, of whom Matt has written in the past, want to critique the suburban comfort of the previous generation and replace it with a Christianity focused on doing hard things and rejecting the supposedly easy life of material affluence embraced by the previous generation.
The response from younger evangelicals to the Tsarnaev ruling last week was predictable enough. It amounted to what Derek Webb sang many years ago in “My Enemies are Men Like Me”: “Peace by way of war is like purity by way of fornication / It’s like telling someone murder is wrong / And then showing them by way of execution.”
It’s perhaps fitting, given the shape of his career, that the news of ESPN’s decision to fire Bill Simmons could manage to be both a surprise and completely predictable. (Yes, I know he wasn’t technically fired but when your boss tells the nation’s largest paper he isn’t renewing your contract without first telling you then we’re talking about something more than an amicable parting of ways.) Simmons, of course, is one of the pioneers of online writing, the man who did for sports writing what Andrew Sullivan and Ezra Klein have done for political blogging.