Forgiveness and Our Fundamentalist Technocrats

Over at the Federalist Mollie Hemingway has written about Kim Davis, the Kentucky county clerk refusing to sign same-sex marriage licenses. Many in the media have noted that Davis has been married four times, which certainly calls into question her understanding of natural marriage.

But as Hemingway notes her in her piece, each of Davis’s divorces happened prior to her conversion to Christianity. This doesn’t take away from the tragedy of the divorces, of course, but it puts her opposition to same-sex marriage into a different context. This is not a hypocritical person who wants companionate marriage for me but not for thee. Rather, it is a person who has in the past failed to live up to her marriage vows but has repented of that failure and, as best we know, has been faithful to her vows since her conversion.  Continue reading

Next Week: The Future of the Church

One of my favorite things about the Mere Fidelity podcast is that it gets three or four (at least) different people together directly discussing a given topic. With writing this sort of direct interaction happens only rarely and usually in contentious circumstances—we don’t respond to someone else’s essay unless we think it is wrong in significant ways.

That, for me, sums up what made the Future of Protestantism such a successful event. Drs. Peter Leithart, Carl Trueman, and Fred Sanders had an hour and a half (I think…) to share a stage and discuss a specific topic, directly interacting with each other’s ideas.

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Class and the Benedict Option

When asked to give specifics about exactly what Christians should withdraw from, Benedict Option proponents have often cited our nation’s public schools as a good place to begin. I’ve heard friends offer that prescription and, indeed, I suggested it myself just last week. But the idea of withdrawing from the public schools raises a host of questions, many of which are actually useful for talking in more concrete terms about the BenOp in general. Continue reading

Mere Fidelity: Sermon

A couple of months back, the podcast looked at the age-old question: Should Women Preach? Matt, Alastair, and Andrew are back to discuss sermons more broadly, rather than weighing in on who or who should not be preaching them.

If you enjoyed the show (AND ONLY IF), leave us a review at iTunes.  If you didn’t enjoy the show, let us know and we’ll work to make it better.  Or we’ll ignore you.  And if you want to subscribe by RSS, you can do that here.

Finally, as always, follow Alastair and Andrew for more tweet-sized brilliance.  And thanks to Timothy Motte for his sound editing work.

Protestantism and the Benedict Option

The following is less a long-form essay and more a series of semi-connected thoughts concerning the Benedict Option and American Protestantism. I’ve broken them down with headers in hopes of making it easier for readers to pick out which parts are of greatest concern to them.

So far much of the conversation about the Benedict Option has been amongst American Catholics and Orthodox. Part of this, no doubt, is because the very name “Benedict Option” is drawing on traditions of monasticism that are far more at home in Rome and Constantinople than in the various Protestant traditions.

That said, the problems that the BenOp is trying to address will concern all small-o orthodox Christians and so Protestants must have a way of thinking about this and talking about that is plausible for Protestant believers. (Indeed, it’s worth noting that many of the businesses currently tied up in legal battles appear to be run by Protestants.)

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A World Where Love Can Be at Home–Josh Ritter and Francis Schaeffer

“Christianity should never give any onlooker the right to conclude that Christianity believes in the negation of life.” — Francis Schaeffer

I’ve often wondered what might happen if Josh Ritter, one of my favorite modern songwriters, were ever to meet Francis Schaeffer, the famous American pastor and intellectual who in 1955 founded L’Abri in the Swiss Alpine village of Huemoz.

If you spend any length of time listening to Ritter’s music (and you really should spend some time with it) you’ll quickly realize that the man is simultaneously fascinated with religious themes and repelled by what he has seen of Christianity and of the Christian god.

In this sense he fits neatly into the category of “misotheist” as described by Bernard Schweizer. For Ritter the issue isn’t necessarily whether or not God exists. Rather, the issue is that if there is a God then he is a cosmic killjoy, a tedious bore of a being who would create us with the capacity to love and then fence it about with so many rules that the joy and wonder of it all is snatched away. Continue reading

Mere Fidelity: Intersex

The usual crew is joined by Megan K. DeFranza, author of Sex Difference in Christian Theology: Male, Female, and Intersex in the Image of GodMatthew Lee Anderson reviewed the book recently for Christianity Today, which you can read here.

If you enjoyed the show (AND ONLY IF), leave us a review at iTunes.  If you didn’t enjoy the show, let us know and we’ll work to make it better.  Or we’ll ignore you.  And if you want to subscribe by RSS, you can do that here.

Finally, as always, follow Derek, Alastair, and Andrew for more tweet-sized brilliance.  And thanks to Timothy Motte for his sound editing work.

A Faithless House–Religion in Fox’s “House”

Berny Belvedere is a professor of philosophy and a writer based in Miami, Florida. Follow him @bernybelvedere on Twitter. Check out more of his writings at www.belvyland.com.

It’s a strange thing that over 177 episodes scattered across eight seasons Fox’s “House,” a show fascinated by philosophical and ethical problems, never once introduces us to a sophisticated believer. To be sure, Hugh Laurie’s Dr. House encounters plenty of proponents of traditional views, yet not one of them is able to offer a credible account of their faith able to withstand House’s relentless rationality.

It is certainly possible that in years of engaging with others on matters of religion and ethics, a man as brilliant as Dr. House never comes across a formidable opponent. After all, intellectual reflection is not exactly a hallmark of religious experience in America. Our culture teems with forms of spirituality, with professions of belief in a higher power, yet this commitment is a mile wide and an inch deep. Still, why wouldn’t more thoughtful approaches to these views ever make an appearance given that Dr. House sometimes spars with those whom you’d expect to have better answers? Continue reading

On Tinder and Why It’s OK to Commodify Sex

In the aftermath of last week’s Vanity Fair story on Tinder and the end of dating there was no shortage of hand-wringing by many readers who were, rightly, appalled at what they found in the story. But upon reflection it seems odd that it would be this particular story that elicits such strong reactions from readers. In many ways the story being told is not new. We have had dating apocalypse stories for far longer than we’ve had Tinder, after all. And when you shift from the anecdotal approach used by Nancy Jo Sales, the author of the original piece, and toward more comprehensive data sets the resulting picture is much more complex than Sales’s story would suggest. Continue reading

Twitter Is Like Elizabeth Bennet’s Meryton

I’m quite pleased to feature this piece from Mere Fidelity contributor Alastair Roberts today. You can follow him on Twitter here or read his personal blog here

‘A Truth Universally Acknowledged…’

In a 1997 article on communal judgment in Pride and Prejudice, William Deresiewicz observed that Pride and Prejudice is, at first glance, an apparent exception to Austen’s practice of opening her novels by introducing a central character.(1) Indeed, Elizabeth Bennet’s character doesn’t truly come to the foreground until around the sixth chapter. Closer examination, however, reveals that there is a central character introduced at the beginning of the novel: the community, with its values, expectations, conventions, and practices. The opening sentence of the book—‘It is a truth universally acknowledged, that a single man in possession of a good fortune, must be in want of a wife’—is a ‘mock aphorism’, which is swiftly exposed to be nothing but a judgment that is ‘well fixed in the minds of the surrounding families’ of the neighbourhood. The earlier episodes of the story focus upon the neighbourhood of Meryton and its collective consciousness, which emerges as Mr Bingley and his friends move to Netherfield and become known to the community of the local gentry, most particularly in the opening ball. Deresiewicz remarks: ‘Elizabeth cannot appear until well into this initial story because it is that story—the story of how a community thinks, talks, exerts influence—that produces her plot, that produces her’ (504). Continue reading