In the first post in this series on Aquinas’s account of scandal, we saw that Aquinas defines scandal as “something less rightly said or done that occasions spiritual downfall” and that he distinguishes between active and passive scandal. In this post, I want to cover his argument that scandal is a sin. Of course, we always have to keep in mind the distinction between active and passive scandal, so the question to answer is twofold: Is active scandal sinful? Is passive scandal sinful? But even these aren’t adequately formulated. We should ask instead: Is active scandal always sinful? Is passive scandal always sinful?
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