The primary difference between Christian and Islamic theories of statehood lies in the relationship between temporal and spiritual duties and by extension, temporal and spiritual authorities. Christian political theory has left open the possibility for separation between these two authorities, based on an understanding of the primary end of the Christian and his temporal and spiritual duties. As Augustine points out, Christians are pilgrims while they are on earth and, as such, they should be primarily concerned with glorifying God and preparing to be with Him for eternity; they must be careful lest the pleasures of the world distract them from worshipping God. The primary function of the Christian is not to redeem the world or to correct its failings. There certainly is room for the Christian to be involved in the power structures of the world, striving for just government and seeking for society to be run by laws that reflect the divine order; nevertheless, there is a recognition that society cannot be perfected until all men are either removed from society (eternally punished in hell) or else redeemed and made new by God’s grace.
Login to read more
Sign in or create a free account to access Subscriber-only content.
Topics: