September 30, 2005

Welcome to Biola Staff and Faculty

Posted by Matthew Lee Anderson @ 1:03 pm | Categories: News | 0 Comments`

A hearty welcome to Biola Staff and Faculty!

I would encourage you to check out a few posts that we have written here–some by myself, and some by the other members of Mere-O, all of whom are Biola alumn. For your ease and convenience, I’ve assembled a brief “greatest hits of the last 6 months” list here. Enjoy, and feel free to join the conversation.

Review of the Crystal Cathedral’s Creation
A Review of Discovering Biblical Equality
Gordon Fee’s Listening to the Spirit in the Text
A conversation about legalizing Gay Marriage
On the Importance of Intelligent Design
On Why we Like Tom Bombadil and Probably Shouldn’t
Responses to Critics about Bombadil
Egalitarian Histories and the Claims of Scripture

Carter and Po-Mo

Posted by Matthew Lee Anderson @ 12:22 am | Categories: Outside Articles of Interest, Quotations | 2 Comments`

The always thoughtful Joe Carter has one of the best characterizations of post-modernism I’ve read on the web. It’s clear, concise, and right to the point. The money quote:

“The postmodern worldview puts all ethical knowledge squarely within the realm of epistemology, and since all knowledge is individual, moral statements are simply matters of opinion.”

September 29, 2005

Steven Wright quotation for the day

Posted by Keith E. Buhler @ 12:35 am | Categories: Quotations | 0 Comments`

“I wrote a song, but I can’t read music. Every time I hear a song on the radio, I think, ‘Hey, maybe I wrote that.’ “

a brief reminder

Posted by Keith E. Buhler @ 12:24 am | Categories: Life in general, Philosophy | 0 Comments`

“There are too many know-nothings who believe that hot air and “philosophy” are the same. They’re not. Not all lengthy and obtuse passages of prose are deep fresh-water lakes full of life-giving insight. They could just be muddy.”

-Andrew Bailey, Ratiocination

Let us strive for writing that is clear, that at the same time does justice to the complexity of the real world.

September 28, 2005

Blogging Hiatus

Posted by Matthew Lee Anderson @ 2:51 am | Categories: News | 2 Comments`

It’s everything I can do to keep my head above water these days. Grading, GodBlogCon, lectures and other fine activities have kept my sleep to a minimum, my activity constant and my time for reflection severely diminished.

And now for a disconnected thought: I have learned in all of this that there is no one in the world so in need of patience as one’s own self.

In case you missed it….

Posted by Matthew Lee Anderson @ 2:45 am | Categories: News | 0 Comments`

Grace Hill Media has expanded their reach to the upper echelons of the blogosphere.

September 26, 2005

Pre-empting the Critics

Posted by Matthew Lee Anderson @ 2:40 am | Categories: Epistemology, Philosophy | 5 Comments`

Joe Carter is at it again. Though he claims he’s not going to post a while on the topic of naturalism, we all know he’ll be back. He always comes back.

In a recent offering, he wrote:

Knowledge – justified, true belief – cannot be produced by unreliable noetic equipment (brain, spinal cord, senses, etc.). If we believe that it is possible to obtain knowledge, we must believe that our noetic equipment is reliable, hence designed for the task of producing reliable beliefs. But if our noetic equipment is produced by blind, undirected forces, then our equipment is not reliable.

In other words, if evolution is true, then there is no reason to trust that our cognitive abilities actually work.

My intention is not to repeat the comment war that occured. Rather, I’m quite persuaded by this challenge to Carter’s post: “Joe, here’s the question I want answered: How do you know our noetic equipment is reliable? If you say, because it arose from a rational process, then you’re assuming you’re noetic equipment is reliable enough to determine that fact. Please explain why you’re allowed to beg the question and I’m not.”

It’s actually rather simple. Assume Carter is begging the question here. Even if he is, he enjoys the freedom to do so, given that on his hypothesis, reliability of the senses is not a problem. His explanation is simple–they’re designed. The naturalist does not enjoy this position. On what grounds are our noetic faculties reliable? On the fact that they evolved to be? If they evolved over time, then it seems the probability of their reliability is significantly lessened, if not destroyed. If the reliability of noetic faculties is a problem for anyone, it is a problem for naturalists, not theists.

My point is not to suggest this is a good argument but simply to point out that not all questions apply trans-hypotheses. Some questions are more forceful for theists than for atheists, and consequently the theist has a greater responsibility to provide reasonable answers to them–one thinks of the problem of evil as one example. The the question of evil exists, it is more easily explained on a naturalist hypothesis. The problem of evil is a problem for theists, not naturalists. However, the problem of the reliability of cognitive faculties is more properly a problem for naturalists, not theists. It’s important in examining various worldviews to realize that not all questions apply equally to every worldview.

September 25, 2005

Epistemology 101

Posted by Tex @ 2:38 pm | Categories: Epistemology, Philosophy | 1 Comment`

Epistemology is a subject that has always intrigued me, and to be honest, has often left me more baffled than satisfied when all is said and done.

The main thing that puzzles me is how to go about finding the right criteria for knowledge (this is a problem not only in epistemology, but in all areas of study; it just is doubly pronounced when seeking for the right criteria for knowledge about knowledge). It seems that whatever criteria are ultimately settled upon are settled upon for some other consideration outside of themselves. As one goes about the task of seeking knowledge, he must be willing to assume that he will know it when he discovers it, or will know how to know it. The puzzle is that we have to already have knowledge in order to begin gaining knowlege, but it we stop to reflect on how we have that original knowledge or how we know that it is knowledge, we suddenly are left running in a rather viscious circle.

Roederick Chisholm presents a few ways of dealing with this Problem of the Criterion.
Methodism: one must have a method based on certain critieria in order to determine what coutns for knowledge and what does not; one chooses a method that will enable him to sort his beliefs into true and false categories
Particularsim: one must have particular instances of knoweldge from which to derive a method; one chooses particular beliefs that seem to be clear instances of knoweldge and then discovers the criteria for knowledge based on a study of these beliefs

The particularist interests me because he is willing to assume that he has knowledge even if he doesn’t know what knowledge is nor does he know the criteria by which he has come to have this knowledge. What are the grounds of the particularist’s optimism? Perhaps it is not optimism so much as pragmatism. After all, unless we are willing to gamble with what we seem to know to be true, we will be immobilized. It seems the completely rational response would be to play the skeptic and remain immobilized. The skeptic says, “I don’t know what knowledge is, so I am unwilling to begin spinning any theroies of knowledge based merely upon what seem to be instances of knowledge.” It takes an act of faith, faith in the faculties and properties of the human mind, to begin such a risky enterprise as the study of knowledge without already certainly knowing either what knowledge is or what are clear instances of knowledge; yes it takes an act of faith, or of desperation.

From whence cometh this faith and the courage to act upon it? I hate the frozen world of the skeptic but have not the faith to leave it behind.

More on Pessimism and Optimism, please

Posted by Tex @ 1:48 pm | Categories: Happy & Sad, Life in general, Philosophy | 1 Comment`

Keith:

In order to have a really good discussion, I think you are going to need to define pessimism and optimism. As you left it here, I think your starting points were too vague to generate a good conversation.

That said, I’m going to take a stab at addressing one of the issues you raised:
1. “Why is it that cynicism and unhappiness represent movement towards maturity?”

This, to me, was the most interesting question you asked. I think cynicsm and unhappines most often represent movement towards maturity because they arise out of experiences over time. Thus, as we grow old, we learn that our innocent ideals and dreams rarely are instantiated in the events of life. Experience with the world shows us that things are much more difficult, less ideal, and uglier than we had hoped. Now, even with this sort of information, people still have a choice in how they respond to it. They could become cynical, disillusioned, and unhappy since life is not as they had hoped or expected. Or they could become doubly motivated to pursue their dreams and realize their ideals, against all odds. Or they could say that things really aren’t as bad as they seem and try and view their experiences in a more positive light (change their view rather than their circumstances).

I think the first response, the cynicism and unhappiness, is viewed as the most mature response since it easily masquerades as the only response that is serious, sobering, intellectual, and arising from deep thought. It also strikes a chord with emotions such as anger, hurt, resentment–all sorts of inner pain that, if felt, are usually felt strongly and in great measure, and thus are often perceived as being more real. Why is this? When we stop and seriously consider our lives, we must face the fact that they are not as good, happy, or ideal as we had hoped. We are forced to confront the evil within us and the evil without and around us. Evil and the pain that is associated with it, often is so strong that it seems to be the most real thing in our lives, perhaps even the only real thing as its shadow stretches back over even our earliest memories. When we think of “peppy, fun, ‘Hey, let’s play a banjo’” types of people, we tend to think of them as being frivolous, unreflective, and not very real. We may find ourselves thinking, “They must have never experienced the real things of life (i.e. the painful things of life), and that’s why they continue in their innocent merriment.”

Now, why is it that pain and evil seem so real, while mirth, joy, and happiness do not? I think one reason is that we have not learned how to be happy. We are so obsessed with our pain and hurts that our attempts at joy and happiness are really just attempts at forgetting our pain. We go out and have fun, not for its own sake or for the sheer joyfullness of joy, but as a means of forgetting our pain. We attempt to use joy as a narcotic, to dull the pain, forget the hurt, and pretend that all is as it should be. Thus, when our merry-making comes to a close and we are sober once again, we find that the memories remain, the pain remains, and the narcotic of mirth had only a temporary (and not real) effect. After a while cynicism becomes our general response to the pain and evil, and this is viewed as prgoress and maturing from our childish attempts to escape the pain with desperate attempts at merriment.

September 23, 2005

Story of My Life

Posted by Matthew Lee Anderson @ 5:33 am | Categories: Life in general | 3 Comments`

Just one more thing……….

Just one more………

Just.

And then I’ll go to bed. It’s 5:30 a.m. I’m not in college anymore. I have to work at 9:00 a.m.

And yes, I just took 1.5 minutes to log in and type this post.

September 20, 2005

Steven Wright quote for the day

Posted by Keith E. Buhler @ 9:45 pm | Categories: Quotations | 0 Comments`

“I’m part of the Jehovah’s Witness Protection Program. They have to go door- to-door and tell everybody I’m somebody else.”

How scientific is the myth?

Posted by Keith E. Buhler @ 11:04 am | Categories: Philosophy, Science | 0 Comments`

Jim, if you’ll join me again, I am picking up the world-origins debate. I am reading through Briane Greene’s book The Fabric of the Cosmos, with great interest, I found the article you pointed me to quite encouraging.

Here are a few highlights from that article, readers, with my questions/comments attached:

“The initial matter-filled space of the universe might have bubbled at trillions of degrees, before it detonated for unknown reasons, its contents cooling into recognizable elements as they expanded into frigid space.”

A) Where did the frigid space come from.
B) Why did it detonate.
C) Where did the initial matter come from.

“Singularities, zones that seem to defy current understanding of the laws of physics, are believed to reside at the cores of the gravitational sump pumps called black holes. Einstein’s equations suggest that if enough matter collapses into a black hole, gravity overwhelms other forces and forms a point with no dimensions but infinite density. The physicists Stephen Hawking of Cambridge University and Roger Penrose of Oxford University are generally credited with proving that singularities are not just hypothetical, but probably exist.”

“…since it appears almost inescapable that substance was made from nothingness at some point.”

If this is modern science’s best guess at the moment, then I will point out that my original claim, that the Genesis account is scientific, is at least plausible. That iModern research and man’s best attempt at interpreting “general revelation” is entirely in line with what I would call God’s direct communcation about what happened (”special revelation”). That is, it seems that the Genesis story is the most wholistic and scientific hypothesis on the table.

“Hawking’s early math also suggested the galaxies should collapse back to their starting point and destroy the universe in a big crunch, the antithesis of a big bang. But the evidence does not show cosmic contraction. Astronomy finds the distant galaxies hurtling away at near-blur velocities of hundreds of miles per second, even speeding up. “The data now suggest the universe will expand forever, and perhaps even accelerate forever,” says Ruth Daly, a Princeton University physicist.”

“So far no theory is even close to explaining why physical laws exist, much less why they take the form they do. Standard big-bang theory, for example, essentially explains the propitious universe in this way: “Well, we got lucky.”

“Today, mainstream researchers increasingly embrace the idea of a multiverse, in part because it might explain the life-favoring features of the cosmos without reference either to the supernatural or to incredible chains of luck. The problem with multiverse thinking is that so far there is no evidence other universes or dimensions exist.”

Sigh, the depths to which we will let other-wise rational minds sink… Is not a loving creator at least a viable hypothesis at this point?

“Smolin supposes that deep in the past, some unknowable event triggered the first foundations of a multiverse.”

“Deep in the past, some unknowable event”? OK, I think God triggered the first foundations of the whateververes, and I think God is unknowable, but at least we know God is unknowable (again, he told us). And God’s unknowability is cool.

“Modern as multiple universes might sound, the idea is not new. In 1779, David Hume remarked, many prior universes “might have been botched and bungled throughout an eternity ere this system.”

Also, Plato considered (and dismissed) the idea of multiple universes in 300 BC.

“But if inflation happened once, it should happen countless times,’ says Michael Turner, a University of Chicago astrophysicist. It’s not just that somewhere within the universe might be one extraordinary place capable of releasing a daughter cosmos. If matter and energy can emerge from scratch, why couldn’t this happen over and over again?”

“Physicist Andrei Linde of Stanford University takes eternal-inflation thinking to its rational limit with his concept of a “self-reproducing” cosmos that copies itself constantly, perhaps even more than once a second. In Linde’s theory, exotic initial conditions like the false vacuum are not required: Quantum forces in normal space are capable of generating the beginnings of another universe, and because normal space is everywhere, creation can happen practically anytime. ”

Yes!

This last bit is the most interesting and the most controversial. I will not comment, but rather submit it for your (Jim) consideration, as well as that of all Mere-O readers.

One thing we don’t know is why there is a cosmos at all. As Derek Parfit, a fellow at Oxford University has written, “No question is more sublime than why there is a universe: Why is there anything, rather than nothing?” Just try to conceptualize true nothingness: that there had never been anything. Probably there always had to be something, because the absence of existence is not possible; the question is how far back one must go to locate the ultimate antecessor. That, at last, may take us to what came before the big bang. On this point J. Richard Gott and Li-Xin Li, two Princeton physicists, recently proposed another twist on genesis thinking: that big bangs come and go, but the universe itself has always existed.

Gott and Li assume that somewhere in time and space there is a unitary, eternal cluster of galaxies. Any occupants would not perceive the ticking of the clock, for they exist in a “closed timelike curve,” a looped cosmos that may be conceptualized as a four-dimensional doughnut. Someone attempting time travel in this anterior universe would go past the same events over and again, in the way that an airplane taking off from Honolulu and flying east would never find the “beginning” of the Earth but would repeatedly pass over Honolulu. Occupants of this “mother universe” also would see no cosmic expansion, perceiving their firmament as a steady state in which everything has always existed, kept alive by energy endlessly drawn from the quantum netherworld. “This first universe created itself and was its own mother, making the first matter in some way we will never be able to know,” Gott supposes.

From the eternal mother universe could spring universes such as ours, with expanding frontiers and a one-way arrow of time. Each “normal” cosmos would have other normal universes branching off from it, generated by black holes or inflation or whatever the bang mechanism is ultimately proved to be. If a time traveler could follow the chain of genesis backward, eventually the mother universe would be found. But from that point there would be nowhere else to go.

The Gott/Li hypothesis is straight-no-chaser physics, expressed in terms such as “Cauchy horizons” and the “renormalized energy-momentum tensor.” But if this idea sounds to you a bit like the depiction of an empyreal realm, you may be forgiven. That which came before the big bang may have been divine or may have been natural. Whatever it was, it’s looking more fantastic all the time.

September 18, 2005

Conversation Moved

Posted by Keith E. Buhler @ 12:49 am | Categories: News | 1 Comment`

For those of you interested, Jim, Eric and I’s discussion on the scientific status of the creation account has been moved to the archives, “08/01/05 – 08/31/05.”

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