In explaining his transition from radical polemicist to neoconservative hawk, Christopher Hitchens insisted that his politics had not changed. It was perfectly consistent, he opined, to have opposed the Vietnam War on anti-imperialist grounds and unapologetically supported the invasion of Iraq; perfectly consistent to have abandoned confraternity with the likes of Noam Chomsky and Edward Said and sipped champagne at the White House as a guest of Paul Wolfowitz.
Hitchens liked to claim that a single intellectual thread united his positions, namely opposition to “totalitarianism”: “The totalitarian, to me, is the enemy — the one that’s absolute, the one that wants control over the inside of your head, not just your actions and your taxes.”
But for all his pro-imperial bluster, it was Hitchens’ attacks on religion that finally garnered him international fame. These, too, he claimed, were fundamentally “anti-totalitarian,” analogous to resisting North Korea or Joseph Stalin. A leading light of the “New Atheist” movement, the former socialist spent his final decade at war with religion and at peace with imperialism.