An interesting post from a retired mainline pastor:
Beyond all this is the basic question of why some of us feel we need to hold a Seder in Holy Week in our Christian congregations in the first place. The treasure chest of Christian liturgical ritual that pertains to the Paschal season is so enormously rich that one wonders why we would turn to someone else’s. Perhaps it is because so few of our churches celebrate this range and depth of options that we cast around looking for something meaningful and rich like we imagine a Seder to be.
What could Christian do instead during Holy Week if we take seriously the objection that a “Christian Seder” is anachronistic, a contradiction in terms, and a potential offense to Jews today for whom the Passover rituals are a living tradition, and not a sort of curious antiquarianism?
If we really want to understand the mysteries of Jesus’ last days, we might consider participating in the classic liturgies of the Great Three Days of Maundy/Holy Thursday, Good Friday, and the Easter Vigil. It is there, in the experience of the powerful liturgical traditions of those three days, that we encounter the meaning, depth, and power of our salvation. In the ritual of the Passover, the Jewish people recount their story of redemption. In the liturgies of the Great Three Days – and especially the Easter Vigil – the Christian community recounts and relives our story of redemption.