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    <title>Mere Orthodoxy</title>
    <link>https://mereorthodoxy.com</link>
    <description>Culture, politics, and religion for those who love words.</description>
    <language>en</language>
    <pubDate>Mon, 06 Apr 2026 11:00:02 GMT</pubDate>
    <dc:date>2026-04-06T11:00:02Z</dc:date>
    <dc:language>en</dc:language>
    <item>
      <title>George Scialabba’s Utopian Hopes</title>
      <link>https://mereorthodoxy.com/george-scialabbas-utopian-hopes</link>
      <description>&lt;div class="hs-featured-image-wrapper"&gt; 
 &lt;a href="https://mereorthodoxy.com/george-scialabbas-utopian-hopes" title="" class="hs-featured-image-link"&gt; &lt;img src="https://mereorthodoxy.com/hubfs/george-scialabba-15caf73f-139c-44b3-9c95-bc773307b00-resize-750.jpg" alt="George Scialabba’s Utopian Hopes" class="hs-featured-image" style="width:auto !important; max-width:50%; float:left; margin:0 15px 15px 0;"&gt; &lt;/a&gt; 
&lt;/div&gt; 
&lt;p style="font-weight: bold;"&gt;George Scialabba. &lt;a href="https://yalebooks.yale.edu/book/9780300289633/the-sealed-envelope/"&gt;&lt;u&gt;&lt;span style="color: #0000ff;"&gt;&lt;span style="font-style: italic;"&gt;The Sealed Envelope: Toward an Intelligent Utopia&lt;/span&gt;&lt;/span&gt;&lt;/u&gt;&lt;/a&gt;. Yale University Press, 2026. $32.50. 288 pp.&lt;/p&gt;</description>
      <content:encoded>&lt;div class="hs-featured-image-wrapper"&gt; 
 &lt;a href="https://mereorthodoxy.com/george-scialabbas-utopian-hopes" title="" class="hs-featured-image-link"&gt; &lt;img src="https://mereorthodoxy.com/hubfs/george-scialabba-15caf73f-139c-44b3-9c95-bc773307b00-resize-750.jpg" alt="George Scialabba’s Utopian Hopes" class="hs-featured-image" style="width:auto !important; max-width:50%; float:left; margin:0 15px 15px 0;"&gt; &lt;/a&gt; 
&lt;/div&gt; 
&lt;p style="font-weight: bold;"&gt;George Scialabba. &lt;a href="https://yalebooks.yale.edu/book/9780300289633/the-sealed-envelope/"&gt;&lt;u&gt;&lt;span style="color: #0000ff;"&gt;&lt;span style="font-style: italic;"&gt;The Sealed Envelope: Toward an Intelligent Utopia&lt;/span&gt;&lt;/span&gt;&lt;/u&gt;&lt;/a&gt;. Yale University Press, 2026. $32.50. 288 pp.&lt;/p&gt;  
&lt;img src="https://track.hubspot.com/__ptq.gif?a=6480645&amp;amp;k=14&amp;amp;r=https%3A%2F%2Fmereorthodoxy.com%2Fgeorge-scialabbas-utopian-hopes&amp;amp;bu=https%253A%252F%252Fmereorthodoxy.com&amp;amp;bvt=rss" alt="" width="1" height="1" style="min-height:1px!important;width:1px!important;border-width:0!important;margin-top:0!important;margin-bottom:0!important;margin-right:0!important;margin-left:0!important;padding-top:0!important;padding-bottom:0!important;padding-right:0!important;padding-left:0!important; "&gt;</content:encoded>
      <category>Book Reviews</category>
      <pubDate>Mon, 06 Apr 2026 11:00:02 GMT</pubDate>
      <guid>https://mereorthodoxy.com/george-scialabbas-utopian-hopes</guid>
      <dc:date>2026-04-06T11:00:02Z</dc:date>
      <dc:creator>Andrew Kaufmann</dc:creator>
    </item>
    <item>
      <title>Lucky to be Grateful</title>
      <link>https://mereorthodoxy.com/lucky-to-be-grateful</link>
      <description>&lt;div class="hs-featured-image-wrapper"&gt; 
 &lt;a href="https://mereorthodoxy.com/lucky-to-be-grateful" title="" class="hs-featured-image-link"&gt; &lt;img src="https://mereorthodoxy.com/hubfs/marce%20catlett.jpg" alt="Lucky to be Grateful" class="hs-featured-image" style="width:auto !important; max-width:50%; float:left; margin:0 15px 15px 0;"&gt; &lt;/a&gt; 
&lt;/div&gt; 
&lt;p style="font-weight: bold;"&gt;Wendell Berry. &lt;em&gt;Marce Catlett: The Force of a Story&lt;/em&gt;. Counterpoint, 2025. $26.00. 176 pp.&lt;/p&gt;</description>
      <content:encoded>&lt;div class="hs-featured-image-wrapper"&gt; 
 &lt;a href="https://mereorthodoxy.com/lucky-to-be-grateful" title="" class="hs-featured-image-link"&gt; &lt;img src="https://mereorthodoxy.com/hubfs/marce%20catlett.jpg" alt="Lucky to be Grateful" class="hs-featured-image" style="width:auto !important; max-width:50%; float:left; margin:0 15px 15px 0;"&gt; &lt;/a&gt; 
&lt;/div&gt; 
&lt;p style="font-weight: bold;"&gt;Wendell Berry. &lt;em&gt;Marce Catlett: The Force of a Story&lt;/em&gt;. Counterpoint, 2025. $26.00. 176 pp.&lt;/p&gt;  
&lt;img src="https://track.hubspot.com/__ptq.gif?a=6480645&amp;amp;k=14&amp;amp;r=https%3A%2F%2Fmereorthodoxy.com%2Flucky-to-be-grateful&amp;amp;bu=https%253A%252F%252Fmereorthodoxy.com&amp;amp;bvt=rss" alt="" width="1" height="1" style="min-height:1px!important;width:1px!important;border-width:0!important;margin-top:0!important;margin-bottom:0!important;margin-right:0!important;margin-left:0!important;padding-top:0!important;padding-bottom:0!important;padding-right:0!important;padding-left:0!important; "&gt;</content:encoded>
      <category>Book Reviews</category>
      <pubDate>Mon, 06 Apr 2026 11:00:00 GMT</pubDate>
      <guid>https://mereorthodoxy.com/lucky-to-be-grateful</guid>
      <dc:date>2026-04-06T11:00:00Z</dc:date>
      <dc:creator>Elizabeth Lasch-Quinn</dc:creator>
    </item>
    <item>
      <title>A Psalm for Easter</title>
      <link>https://mereorthodoxy.com/a-psalm-for-easter</link>
      <description>&lt;div class="hs-featured-image-wrapper"&gt; 
 &lt;a href="https://mereorthodoxy.com/a-psalm-for-easter" title="" class="hs-featured-image-link"&gt; &lt;img src="https://mereorthodoxy.com/hubfs/graveclothes-resurrection2_0.jpg" alt="A Psalm for Easter" class="hs-featured-image" style="width:auto !important; max-width:50%; float:left; margin:0 15px 15px 0;"&gt; &lt;/a&gt; 
&lt;/div&gt; 
&lt;p&gt;Rejoice, frail sons of Adam’s blood&lt;br&gt;&lt;span style="background-color: transparent;"&gt;For God, the Just and True&lt;br&gt;&lt;/span&gt;&lt;span style="background-color: transparent;"&gt;Is ever seeking wretched souls&lt;br&gt;&lt;/span&gt;&lt;span style="background-color: transparent;"&gt;In mercy, to renew&lt;br&gt;&lt;/span&gt;&lt;span style="background-color: transparent;"&gt;For I my body bound in swaths&lt;br&gt;&lt;/span&gt;&lt;span style="background-color: transparent;"&gt;Of filth from hope misplaced&lt;br&gt;&lt;/span&gt;&lt;span style="background-color: transparent;"&gt;Lay reeking in the dark of sin&lt;br&gt;&lt;/span&gt;&lt;span style="background-color: transparent;"&gt;Despairing of His grace&lt;/span&gt;&lt;/p&gt;</description>
      <content:encoded>&lt;div class="hs-featured-image-wrapper"&gt; 
 &lt;a href="https://mereorthodoxy.com/a-psalm-for-easter" title="" class="hs-featured-image-link"&gt; &lt;img src="https://mereorthodoxy.com/hubfs/graveclothes-resurrection2_0.jpg" alt="A Psalm for Easter" class="hs-featured-image" style="width:auto !important; max-width:50%; float:left; margin:0 15px 15px 0;"&gt; &lt;/a&gt; 
&lt;/div&gt; 
&lt;p&gt;Rejoice, frail sons of Adam’s blood&lt;br&gt;&lt;span style="background-color: transparent;"&gt;For God, the Just and True&lt;br&gt;&lt;/span&gt;&lt;span style="background-color: transparent;"&gt;Is ever seeking wretched souls&lt;br&gt;&lt;/span&gt;&lt;span style="background-color: transparent;"&gt;In mercy, to renew&lt;br&gt;&lt;/span&gt;&lt;span style="background-color: transparent;"&gt;For I my body bound in swaths&lt;br&gt;&lt;/span&gt;&lt;span style="background-color: transparent;"&gt;Of filth from hope misplaced&lt;br&gt;&lt;/span&gt;&lt;span style="background-color: transparent;"&gt;Lay reeking in the dark of sin&lt;br&gt;&lt;/span&gt;&lt;span style="background-color: transparent;"&gt;Despairing of His grace&lt;/span&gt;&lt;/p&gt;  
&lt;img src="https://track.hubspot.com/__ptq.gif?a=6480645&amp;amp;k=14&amp;amp;r=https%3A%2F%2Fmereorthodoxy.com%2Fa-psalm-for-easter&amp;amp;bu=https%253A%252F%252Fmereorthodoxy.com&amp;amp;bvt=rss" alt="" width="1" height="1" style="min-height:1px!important;width:1px!important;border-width:0!important;margin-top:0!important;margin-bottom:0!important;margin-right:0!important;margin-left:0!important;padding-top:0!important;padding-bottom:0!important;padding-right:0!important;padding-left:0!important; "&gt;</content:encoded>
      <category>Poetry</category>
      <pubDate>Sun, 05 Apr 2026 11:00:00 GMT</pubDate>
      <guid>https://mereorthodoxy.com/a-psalm-for-easter</guid>
      <dc:date>2026-04-05T11:00:00Z</dc:date>
      <dc:creator>Alex Kneen</dc:creator>
    </item>
    <item>
      <title>Embracing the God Who Bleeds</title>
      <link>https://mereorthodoxy.com/embracing-the-god-who-bleeds</link>
      <description>&lt;div class="hs-featured-image-wrapper"&gt; 
 &lt;a href="https://mereorthodoxy.com/embracing-the-god-who-bleeds" title="" class="hs-featured-image-link"&gt; &lt;img src="https://mereorthodoxy.com/hubfs/cemetery-cross-in-graveyard-1398971221CeE.jpg" alt="Embracing the God Who Bleeds" class="hs-featured-image" style="width:auto !important; max-width:50%; float:left; margin:0 15px 15px 0;"&gt; &lt;/a&gt; 
&lt;/div&gt; 
&lt;p&gt;&lt;em&gt;&lt;span&gt;[38] After these things Joseph of Arimathea, who was a disciple of Jesus, but secretly for fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him permission. So he came and took away his body. [39] Nicodemus also, who earlier had come to Jesus by night, came bringing a mixture of myrrh and aloes, about seventy-five pounds in weight. [40] So they took the body of Jesus and bound it in linen cloths with the spices, as is the burial custom of the Jews. [41] Now in the place where he was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid. [42] So because of the Jewish day of Preparation, since the tomb was close at hand, they laid Jesus there.&lt;/span&gt;&lt;/em&gt;&lt;/p&gt;</description>
      <content:encoded>&lt;div class="hs-featured-image-wrapper"&gt; 
 &lt;a href="https://mereorthodoxy.com/embracing-the-god-who-bleeds" title="" class="hs-featured-image-link"&gt; &lt;img src="https://mereorthodoxy.com/hubfs/cemetery-cross-in-graveyard-1398971221CeE.jpg" alt="Embracing the God Who Bleeds" class="hs-featured-image" style="width:auto !important; max-width:50%; float:left; margin:0 15px 15px 0;"&gt; &lt;/a&gt; 
&lt;/div&gt; 
&lt;p&gt;&lt;em&gt;&lt;span&gt;[38] After these things Joseph of Arimathea, who was a disciple of Jesus, but secretly for fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him permission. So he came and took away his body. [39] Nicodemus also, who earlier had come to Jesus by night, came bringing a mixture of myrrh and aloes, about seventy-five pounds in weight. [40] So they took the body of Jesus and bound it in linen cloths with the spices, as is the burial custom of the Jews. [41] Now in the place where he was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid. [42] So because of the Jewish day of Preparation, since the tomb was close at hand, they laid Jesus there.&lt;/span&gt;&lt;/em&gt;&lt;/p&gt;  
&lt;img src="https://track.hubspot.com/__ptq.gif?a=6480645&amp;amp;k=14&amp;amp;r=https%3A%2F%2Fmereorthodoxy.com%2Fembracing-the-god-who-bleeds&amp;amp;bu=https%253A%252F%252Fmereorthodoxy.com&amp;amp;bvt=rss" alt="" width="1" height="1" style="min-height:1px!important;width:1px!important;border-width:0!important;margin-top:0!important;margin-bottom:0!important;margin-right:0!important;margin-left:0!important;padding-top:0!important;padding-bottom:0!important;padding-right:0!important;padding-left:0!important; "&gt;</content:encoded>
      <category>Theology</category>
      <pubDate>Fri, 03 Apr 2026 11:00:00 GMT</pubDate>
      <guid>https://mereorthodoxy.com/embracing-the-god-who-bleeds</guid>
      <dc:date>2026-04-03T11:00:00Z</dc:date>
      <dc:creator>Hayden Nesbit</dc:creator>
    </item>
    <item>
      <title>Aquinas, AI, and the Pursuit of Learning</title>
      <link>https://mereorthodoxy.com/aquinas-ai-and-the-pursuit-of-learning</link>
      <description>&lt;div class="hs-featured-image-wrapper"&gt; 
 &lt;a href="https://mereorthodoxy.com/aquinas-ai-and-the-pursuit-of-learning" title="" class="hs-featured-image-link"&gt; &lt;img src="https://mereorthodoxy.com/hubfs/Imported_Blog_Media/thomas-aquinas-1-3174396573.jpg" alt="Aquinas, AI, and the Pursuit of Learning" class="hs-featured-image" style="width:auto !important; max-width:50%; float:left; margin:0 15px 15px 0;"&gt; &lt;/a&gt; 
&lt;/div&gt; 
&lt;p&gt;My eight-year-old daughter recently invoked my fatherly duty to help her do research for a presentation about a figure from the Middle Ages; Thomas Aquinas, in her case. My wife and I bought a few books, checked one out from the library, and found some relevant material in reference works we already owned. Notably, we did not search for random articles or videos off the Internet or try using generative AI as a personal tutor; yet this was not enough to entirely avoid &lt;em&gt;&lt;span&gt;AI slop&lt;/span&gt;&lt;/em&gt;&lt;span&gt;.&lt;/span&gt;&lt;/p&gt;</description>
      <content:encoded>&lt;div class="hs-featured-image-wrapper"&gt; 
 &lt;a href="https://mereorthodoxy.com/aquinas-ai-and-the-pursuit-of-learning" title="" class="hs-featured-image-link"&gt; &lt;img src="https://mereorthodoxy.com/hubfs/Imported_Blog_Media/thomas-aquinas-1-3174396573.jpg" alt="Aquinas, AI, and the Pursuit of Learning" class="hs-featured-image" style="width:auto !important; max-width:50%; float:left; margin:0 15px 15px 0;"&gt; &lt;/a&gt; 
&lt;/div&gt; 
&lt;p&gt;My eight-year-old daughter recently invoked my fatherly duty to help her do research for a presentation about a figure from the Middle Ages; Thomas Aquinas, in her case. My wife and I bought a few books, checked one out from the library, and found some relevant material in reference works we already owned. Notably, we did not search for random articles or videos off the Internet or try using generative AI as a personal tutor; yet this was not enough to entirely avoid &lt;em&gt;&lt;span&gt;AI slop&lt;/span&gt;&lt;/em&gt;&lt;span&gt;.&lt;/span&gt;&lt;/p&gt;  
&lt;img src="https://track.hubspot.com/__ptq.gif?a=6480645&amp;amp;k=14&amp;amp;r=https%3A%2F%2Fmereorthodoxy.com%2Faquinas-ai-and-the-pursuit-of-learning&amp;amp;bu=https%253A%252F%252Fmereorthodoxy.com&amp;amp;bvt=rss" alt="" width="1" height="1" style="min-height:1px!important;width:1px!important;border-width:0!important;margin-top:0!important;margin-bottom:0!important;margin-right:0!important;margin-left:0!important;padding-top:0!important;padding-bottom:0!important;padding-right:0!important;padding-left:0!important; "&gt;</content:encoded>
      <category>Technology</category>
      <category>Formation</category>
      <pubDate>Thu, 02 Apr 2026 11:00:01 GMT</pubDate>
      <guid>https://mereorthodoxy.com/aquinas-ai-and-the-pursuit-of-learning</guid>
      <dc:date>2026-04-02T11:00:01Z</dc:date>
      <dc:creator>Alex Stevens</dc:creator>
    </item>
    <item>
      <title>Deconstructing Pessimism</title>
      <link>https://mereorthodoxy.com/deconstructing-pessimism</link>
      <description>&lt;div class="hs-featured-image-wrapper"&gt; 
 &lt;a href="https://mereorthodoxy.com/deconstructing-pessimism" title="" class="hs-featured-image-link"&gt; &lt;img src="https://mereorthodoxy.com/hubfs/header_schopenhauer_1852.jpg" alt="Deconstructing Pessimism" class="hs-featured-image" style="width:auto !important; max-width:50%; float:left; margin:0 15px 15px 0;"&gt; &lt;/a&gt; 
&lt;/div&gt; 
&lt;p style="font-weight: bold;"&gt;David Bather Woods. &lt;em&gt;Arthur Schopenhauer: The Life and Thought of Philosophy’s Greatest Pessimist&lt;/em&gt;. University of Chicago Press, 2025. $29.99. 296 pp.&lt;/p&gt;</description>
      <content:encoded>&lt;div class="hs-featured-image-wrapper"&gt; 
 &lt;a href="https://mereorthodoxy.com/deconstructing-pessimism" title="" class="hs-featured-image-link"&gt; &lt;img src="https://mereorthodoxy.com/hubfs/header_schopenhauer_1852.jpg" alt="Deconstructing Pessimism" class="hs-featured-image" style="width:auto !important; max-width:50%; float:left; margin:0 15px 15px 0;"&gt; &lt;/a&gt; 
&lt;/div&gt; 
&lt;p style="font-weight: bold;"&gt;David Bather Woods. &lt;em&gt;Arthur Schopenhauer: The Life and Thought of Philosophy’s Greatest Pessimist&lt;/em&gt;. University of Chicago Press, 2025. $29.99. 296 pp.&lt;/p&gt;  
&lt;img src="https://track.hubspot.com/__ptq.gif?a=6480645&amp;amp;k=14&amp;amp;r=https%3A%2F%2Fmereorthodoxy.com%2Fdeconstructing-pessimism&amp;amp;bu=https%253A%252F%252Fmereorthodoxy.com&amp;amp;bvt=rss" alt="" width="1" height="1" style="min-height:1px!important;width:1px!important;border-width:0!important;margin-top:0!important;margin-bottom:0!important;margin-right:0!important;margin-left:0!important;padding-top:0!important;padding-bottom:0!important;padding-right:0!important;padding-left:0!important; "&gt;</content:encoded>
      <category>Book Reviews</category>
      <category>Journal</category>
      <category>Winter 2026</category>
      <pubDate>Thu, 02 Apr 2026 10:59:59 GMT</pubDate>
      <guid>https://mereorthodoxy.com/deconstructing-pessimism</guid>
      <dc:date>2026-04-02T10:59:59Z</dc:date>
      <dc:creator>Matthew Loftus</dc:creator>
    </item>
    <item>
      <title>To Dabble or Not to Dabble</title>
      <link>https://mereorthodoxy.com/to-dabble-or-not-to-dabble</link>
      <description>&lt;div class="hs-featured-image-wrapper"&gt; 
 &lt;a href="https://mereorthodoxy.com/to-dabble-or-not-to-dabble" title="" class="hs-featured-image-link"&gt; &lt;img src="https://mereorthodoxy.com/hubfs/dabbling.jpg" alt="To Dabble or Not to Dabble" class="hs-featured-image" style="width:auto !important; max-width:50%; float:left; margin:0 15px 15px 0;"&gt; &lt;/a&gt; 
&lt;/div&gt; 
&lt;p style="font-weight: bold;"&gt;Karen Walrond. &lt;em&gt;In Defense of Dabbling: The Brilliance of Being a Total Amateur&lt;/em&gt;. Broadleaf Books, 2025. $27.99. 211 pp.&lt;/p&gt;</description>
      <content:encoded>&lt;div class="hs-featured-image-wrapper"&gt; 
 &lt;a href="https://mereorthodoxy.com/to-dabble-or-not-to-dabble" title="" class="hs-featured-image-link"&gt; &lt;img src="https://mereorthodoxy.com/hubfs/dabbling.jpg" alt="To Dabble or Not to Dabble" class="hs-featured-image" style="width:auto !important; max-width:50%; float:left; margin:0 15px 15px 0;"&gt; &lt;/a&gt; 
&lt;/div&gt; 
&lt;p style="font-weight: bold;"&gt;Karen Walrond. &lt;em&gt;In Defense of Dabbling: The Brilliance of Being a Total Amateur&lt;/em&gt;. Broadleaf Books, 2025. $27.99. 211 pp.&lt;/p&gt;  
&lt;img src="https://track.hubspot.com/__ptq.gif?a=6480645&amp;amp;k=14&amp;amp;r=https%3A%2F%2Fmereorthodoxy.com%2Fto-dabble-or-not-to-dabble&amp;amp;bu=https%253A%252F%252Fmereorthodoxy.com&amp;amp;bvt=rss" alt="" width="1" height="1" style="min-height:1px!important;width:1px!important;border-width:0!important;margin-top:0!important;margin-bottom:0!important;margin-right:0!important;margin-left:0!important;padding-top:0!important;padding-bottom:0!important;padding-right:0!important;padding-left:0!important; "&gt;</content:encoded>
      <category>Book Reviews</category>
      <category>Formation</category>
      <category>Journal</category>
      <category>Winter 2026</category>
      <pubDate>Wed, 01 Apr 2026 11:00:02 GMT</pubDate>
      <guid>https://mereorthodoxy.com/to-dabble-or-not-to-dabble</guid>
      <dc:date>2026-04-01T11:00:02Z</dc:date>
      <dc:creator>Nathaniel Marshall</dc:creator>
    </item>
    <item>
      <title>Marilynne Robinson's Simple Wisdom</title>
      <link>https://mereorthodoxy.com/marilynne-robinsons-simple-wisdom</link>
      <description>&lt;div class="hs-featured-image-wrapper"&gt; 
 &lt;a href="https://mereorthodoxy.com/marilynne-robinsons-simple-wisdom" title="" class="hs-featured-image-link"&gt; &lt;img src="https://mereorthodoxy.com/hubfs/Imported_Blog_Media/marilynne-robinson-1.jpg" alt="Marilynne Robinson's Simple Wisdom" class="hs-featured-image" style="width:auto !important; max-width:50%; float:left; margin:0 15px 15px 0;"&gt; &lt;/a&gt; 
&lt;/div&gt; 
&lt;p&gt;&lt;span&gt;We are bombarded each day with the world’s seemingly intractable problems and with differing guidance on how we should respond to those problems. According to some, the world’s complex problems should be left to those with complex answers. According to others, we need to spend less time mucking about in nuance and instead identify the clear rights and wrongs contributing to the world’s problems. Marilynne Robinson’s &lt;/span&gt;&lt;em&gt;&lt;span&gt;Gilead&lt;/span&gt;&lt;/em&gt;&lt;span&gt; provides a path between these incomplete solutions for addressing the world’s problems.&lt;/span&gt;&lt;/p&gt;</description>
      <content:encoded>&lt;div class="hs-featured-image-wrapper"&gt; 
 &lt;a href="https://mereorthodoxy.com/marilynne-robinsons-simple-wisdom" title="" class="hs-featured-image-link"&gt; &lt;img src="https://mereorthodoxy.com/hubfs/Imported_Blog_Media/marilynne-robinson-1.jpg" alt="Marilynne Robinson's Simple Wisdom" class="hs-featured-image" style="width:auto !important; max-width:50%; float:left; margin:0 15px 15px 0;"&gt; &lt;/a&gt; 
&lt;/div&gt; 
&lt;p&gt;&lt;span&gt;We are bombarded each day with the world’s seemingly intractable problems and with differing guidance on how we should respond to those problems. According to some, the world’s complex problems should be left to those with complex answers. According to others, we need to spend less time mucking about in nuance and instead identify the clear rights and wrongs contributing to the world’s problems. Marilynne Robinson’s &lt;/span&gt;&lt;em&gt;&lt;span&gt;Gilead&lt;/span&gt;&lt;/em&gt;&lt;span&gt; provides a path between these incomplete solutions for addressing the world’s problems.&lt;/span&gt;&lt;/p&gt;  
&lt;img src="https://track.hubspot.com/__ptq.gif?a=6480645&amp;amp;k=14&amp;amp;r=https%3A%2F%2Fmereorthodoxy.com%2Fmarilynne-robinsons-simple-wisdom&amp;amp;bu=https%253A%252F%252Fmereorthodoxy.com&amp;amp;bvt=rss" alt="" width="1" height="1" style="min-height:1px!important;width:1px!important;border-width:0!important;margin-top:0!important;margin-bottom:0!important;margin-right:0!important;margin-left:0!important;padding-top:0!important;padding-bottom:0!important;padding-right:0!important;padding-left:0!important; "&gt;</content:encoded>
      <category>Culture</category>
      <pubDate>Wed, 01 Apr 2026 11:00:00 GMT</pubDate>
      <guid>https://mereorthodoxy.com/marilynne-robinsons-simple-wisdom</guid>
      <dc:date>2026-04-01T11:00:00Z</dc:date>
      <dc:creator>Ben Gibson</dc:creator>
    </item>
    <item>
      <title>Why Evangelical Gender Discourse Is Unserious</title>
      <link>https://mereorthodoxy.com/why-evangelical-gender-discourse-is-unserious</link>
      <description>&lt;div class="hs-featured-image-wrapper"&gt; 
 &lt;a href="https://mereorthodoxy.com/why-evangelical-gender-discourse-is-unserious" title="" class="hs-featured-image-link"&gt; &lt;img src="https://mereorthodoxy.com/hubfs/evangelical%20gender%20discourse.jpg" alt="Why Evangelical Gender Discourse Is Unserious" class="hs-featured-image" style="width:auto !important; max-width:50%; float:left; margin:0 15px 15px 0;"&gt; &lt;/a&gt; 
&lt;/div&gt; 
&lt;p&gt;&lt;span&gt;The release of Preston Sprinkle’s new book &lt;/span&gt;&lt;em&gt;&lt;span&gt;From Genesis to Junia&lt;/span&gt;&lt;/em&gt;&lt;span&gt; has, I think, broken something in me. I’m tired of complementarians protecting harmful systems and abusive leaders. I am also tired of egalitarian abuse survivor advocates preaching to the choir, and I’m tired of gate-keeping and double-standards on both sides.&lt;/span&gt;&lt;/p&gt;</description>
      <content:encoded>&lt;div class="hs-featured-image-wrapper"&gt; 
 &lt;a href="https://mereorthodoxy.com/why-evangelical-gender-discourse-is-unserious" title="" class="hs-featured-image-link"&gt; &lt;img src="https://mereorthodoxy.com/hubfs/evangelical%20gender%20discourse.jpg" alt="Why Evangelical Gender Discourse Is Unserious" class="hs-featured-image" style="width:auto !important; max-width:50%; float:left; margin:0 15px 15px 0;"&gt; &lt;/a&gt; 
&lt;/div&gt; 
&lt;p&gt;&lt;span&gt;The release of Preston Sprinkle’s new book &lt;/span&gt;&lt;em&gt;&lt;span&gt;From Genesis to Junia&lt;/span&gt;&lt;/em&gt;&lt;span&gt; has, I think, broken something in me. I’m tired of complementarians protecting harmful systems and abusive leaders. I am also tired of egalitarian abuse survivor advocates preaching to the choir, and I’m tired of gate-keeping and double-standards on both sides.&lt;/span&gt;&lt;/p&gt;  
&lt;img src="https://track.hubspot.com/__ptq.gif?a=6480645&amp;amp;k=14&amp;amp;r=https%3A%2F%2Fmereorthodoxy.com%2Fwhy-evangelical-gender-discourse-is-unserious&amp;amp;bu=https%253A%252F%252Fmereorthodoxy.com&amp;amp;bvt=rss" alt="" width="1" height="1" style="min-height:1px!important;width:1px!important;border-width:0!important;margin-top:0!important;margin-bottom:0!important;margin-right:0!important;margin-left:0!important;padding-top:0!important;padding-bottom:0!important;padding-right:0!important;padding-left:0!important; "&gt;</content:encoded>
      <category>Theology</category>
      <category>Church</category>
      <pubDate>Tue, 31 Mar 2026 11:00:02 GMT</pubDate>
      <guid>https://mereorthodoxy.com/why-evangelical-gender-discourse-is-unserious</guid>
      <dc:date>2026-03-31T11:00:02Z</dc:date>
      <dc:creator>Jamie Carlson</dc:creator>
    </item>
    <item>
      <title>Attending to 'Paradise Lost'</title>
      <link>https://mereorthodoxy.com/attending-to-paradise-lost</link>
      <description>&lt;div class="hs-featured-image-wrapper"&gt; 
 &lt;a href="https://mereorthodoxy.com/attending-to-paradise-lost" title="" class="hs-featured-image-link"&gt; &lt;img src="https://mereorthodoxy.com/hubfs/john%20milton.jpg" alt="Attending to 'Paradise Lost'" class="hs-featured-image" style="width:auto !important; max-width:50%; float:left; margin:0 15px 15px 0;"&gt; &lt;/a&gt; 
&lt;/div&gt; 
&lt;p&gt;Alan Jacobs. &lt;em&gt;&lt;span&gt;Paradise Lost: A Biography&lt;/span&gt;&lt;/em&gt;&lt;span&gt;. Princeton University Press, 2025. $24.95. 224 pp.&lt;/span&gt;&lt;/p&gt;</description>
      <content:encoded>&lt;div class="hs-featured-image-wrapper"&gt; 
 &lt;a href="https://mereorthodoxy.com/attending-to-paradise-lost" title="" class="hs-featured-image-link"&gt; &lt;img src="https://mereorthodoxy.com/hubfs/john%20milton.jpg" alt="Attending to 'Paradise Lost'" class="hs-featured-image" style="width:auto !important; max-width:50%; float:left; margin:0 15px 15px 0;"&gt; &lt;/a&gt; 
&lt;/div&gt; 
&lt;p&gt;Alan Jacobs. &lt;em&gt;&lt;span&gt;Paradise Lost: A Biography&lt;/span&gt;&lt;/em&gt;&lt;span&gt;. Princeton University Press, 2025. $24.95. 224 pp.&lt;/span&gt;&lt;/p&gt;  
&lt;img src="https://track.hubspot.com/__ptq.gif?a=6480645&amp;amp;k=14&amp;amp;r=https%3A%2F%2Fmereorthodoxy.com%2Fattending-to-paradise-lost&amp;amp;bu=https%253A%252F%252Fmereorthodoxy.com&amp;amp;bvt=rss" alt="" width="1" height="1" style="min-height:1px!important;width:1px!important;border-width:0!important;margin-top:0!important;margin-bottom:0!important;margin-right:0!important;margin-left:0!important;padding-top:0!important;padding-bottom:0!important;padding-right:0!important;padding-left:0!important; "&gt;</content:encoded>
      <category>Book Reviews</category>
      <category>Journal</category>
      <category>Winter 2026</category>
      <pubDate>Tue, 31 Mar 2026 11:00:02 GMT</pubDate>
      <guid>https://mereorthodoxy.com/attending-to-paradise-lost</guid>
      <dc:date>2026-03-31T11:00:02Z</dc:date>
      <dc:creator>William Tate</dc:creator>
    </item>
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