If you’ve spent any amount of time online then you have come across a weird genre of online writing that we’re going to call the Quirky Author Bio. You’ll find them at the end of blog posts all over the internet. It goes like this: “So-and-so is a writer from (city, state) whose hobbies include cooking, reading, and poking badgers with spoons. He has a pet porcupine named Mr. Prickles and loves making home-brewed kombucha. His favorite word is ‘onomatopoeia.'” (NOTE: If the subject of said biography is a Christian male, the odds of the bio also including awkward or creepy references to the man’s wife and her physical attractiveness are ~60% with that figure rising to ~85% if the man in question is reformed.)
Hey all, here are a few brief housekeeping things I wanted to draw to your attention.
First, if you at the URL bar, you’ll see a padlock next to the URL for the website.
This is a sign that Mere O now has an SSL certificate, which is another way of saying the site is now secure. This has some benefit for us with ranking in Google, but the larger reason for that is so that we are able to receive online donations to help with our costs. Continue reading
Recently Alastair Roberts and I had the chance to do an email back and forth over an issue I’ve noticed increasingly often in the way that many are reasoning about issues of public ethics. Unsurprisingly, the discussion sprawled out a bit from there and brought in everything from the work of Jonathan Haidt to the bureaucratic state to the way that the internet shapes and constrains our reasoning. It’s a bit long, but hopefully enjoyable. My emails are in bold. Thanks for reading!
Alastair, here’s my basic observation. You tell me if I’m crazy.
In discussions of public policy it is very rare to find the online discussion beginning from a place of inquiry or a felt need to investigate further. There is a kind of instinctive assumption that we just know the good and so the main priority is then advocating for that good, shaming those who are opposed to it, etc. The name I’ve given this so far is “moral positivism.”
It seems like there are a number of things that likely feed into this. One of them is the assumption behind a lot of left-wing writing these days that most public problems aren’t necessarily moral problems, but administrative ones. Find the right public policy to realize the good and we’re sorted. That’s my biggest critique of the Vox.com set. (This is, of course, a quintessentially modern way of approaching social problems and is precisely the sort of thing CS Lewis is attacking in That Hideous Strength.)
Another point is that I think the Overton window on certain issues has become incredibly small. If something can plausibly be framed as being the position in favor of equality or the compassionate position, then it’s almost impossible to make arguments against it. Continue reading
Hey all, so I’m still sorting through some of the things I want to do with Mere O as the lead writer. One thing I’ve been thinking about, and reading this book has pushed me further along in this thinking, is the role that Mere O Notes will play on the site. When Matt and I launched that part of the site the vision was to have a kind of Daily Dish-style curation hub that we used to share interesting essays and articles we came across online.
Since that time, a few things have happened: Continue reading
In the aftermath of last week’s Vanity Fair story on Tinder and the end of dating there was no shortage of hand-wringing by many readers who were, rightly, appalled at what they found in the story. But upon reflection it seems odd that it would be this particular story that elicits such strong reactions from readers. In many ways the story being told is not new. We have had dating apocalypse stories for far longer than we’ve had Tinder, after all. And when you shift from the anecdotal approach used by Nancy Jo Sales, the author of the original piece, and toward more comprehensive data sets the resulting picture is much more complex than Sales’s story would suggest. Continue reading
‘A Truth Universally Acknowledged…’
In a 1997 article on communal judgment in Pride and Prejudice, William Deresiewicz observed that Pride and Prejudice is, at first glance, an apparent exception to Austen’s practice of opening her novels by introducing a central character.(1) Indeed, Elizabeth Bennet’s character doesn’t truly come to the foreground until around the sixth chapter. Closer examination, however, reveals that there is a central character introduced at the beginning of the novel: the community, with its values, expectations, conventions, and practices. The opening sentence of the book—‘It is a truth universally acknowledged, that a single man in possession of a good fortune, must be in want of a wife’—is a ‘mock aphorism’, which is swiftly exposed to be nothing but a judgment that is ‘well fixed in the minds of the surrounding families’ of the neighbourhood. The earlier episodes of the story focus upon the neighbourhood of Meryton and its collective consciousness, which emerges as Mr Bingley and his friends move to Netherfield and become known to the community of the local gentry, most particularly in the opening ball. Deresiewicz remarks: ‘Elizabeth cannot appear until well into this initial story because it is that story—the story of how a community thinks, talks, exerts influence—that produces her plot, that produces her’ (504). Continue reading
If the conventional blog wasn’t dead before The Dish’s demise, the shuttering of Andrew Sullivan’s iconic internet publishing venture surely signaled the end of traditional blogging. Once an intriguing new publishing form that shunned the norms of traditional journalism for a more personal and—wretched word—”edgy” tone, the blog has now basically died with only a few odd examples that are holding on. These days many classic traits we associate with blogs are simply normal parts of more conventional online publishing. Continue reading
Let me get this out of the way, so no one else has to say it: “Farewell, Matthew Lee Anderson.” Effective immediately, I am stepping down as Lead Writer of Mere Orthodoxy and handing full control of the site over to Jake Meador. He will assume responsibility for all aspects of the site. If he makes me “Emeritus Writer,” well, I won’t turn him down. I am also indefinitely departing from Twitter, though I will be carrying on with Mere Fidelity. Whenever we get off our summer holiday, that is (which should be next week).
Eleven years ago, a friend and advisor told me that I should begin a ‘blog,’ a new medium that was democratizing discourse and opening up career paths for people who knew nothing about the traditional means of rising the ranks in publishing. I gathered a few close friends, took my inspiration from C.S. Lewis and G.K. Chesterton, and Mere Orthodoxy was born. It’s impossible for me to sum up everything this site has meant to my life since that day: we have never been famous or had a large audience. But our small size was one of our greatest strengths, especially in those early years. I was so young, and a barely adequate writer and thinker then, but somehow a small and extremely intelligent community formed and we argued and argued and argued together. Those years were crucial for my formation as a writer and as a person. And now that I am a decade older and still a barely adequate but much more verbose writer, I still don’t have the skills to say how much this ‘place’ means to me. Deciding to step down was the single most difficult decision I have made in a long time. Continue reading
I have a roundup on Amazon’s latest innovation over at Mere O Notes so if you’re wanting to learn more about Kindle Unlimited, start there.
I. Our Technocratic Libertarianism
While Mark Lilla is basically correct in saying that we live in a libertarian era, that term is not without its problems. (Ross Douthat made this point quite well in a recent blog post.) Despite our libertarian tendencies, we are still creatures bearing the image of God and living in a world as creatures made by that God. So both the essence of our humanity and the nature of our creaturely existence constrains our ability to function as completely autonomous beings. But when you have a society dedicated to such stark libertarianism to the cost of all non-coercive forms of community, this necessarily leaves only the coercive forces of big business and big government as the coherent social bodies able to shape communal life.
Thus we have services like Netflix and now Kindle Unlimited, both of which are premised on giving the user a seemingly infinite amount of choice, yet all of the choices available are defined by the business providing the service. So our experience of the service might seem libertarian because there are so many choices and there’s nothing stopping us from choosing anything on offer.
Yet the choices available to our libertarian will are themselves defined and handed down by the only viable social bodies left to us. We just don’t notice them as much these days because Amazon and Netflix have so completely blended into the fabric of our lives that we seldom look beyond them when looking for a movie or book. This is particularly troubling with Amazon given their current spat with Hachette and their history of questionable behavior regarding Kindle books. Continue reading