If the conventional blog wasn’t dead before The Dish’s demise, the shuttering of Andrew Sullivan’s iconic internet publishing venture surely signaled the end of traditional blogging. Once an intriguing new publishing form that shunned the norms of traditional journalism for a more personal and—wretched word—”edgy” tone, the blog has now basically died with only a few odd examples that are holding on. These days many classic traits we associate with blogs are simply normal parts of more conventional online publishing. Continue reading
I contributed to the Patheos forum on the question of evangelicalism’s future:
At the heart of American Evangelicalism has always been an unhealthy alliance between the two types of Americans that Wallace Stegner has described as “boomers” and “stickers.” Boomers are the industrialists, the progressives (in the general sense of believing in inevitable social progress, not the more specific political sense), the people who move from work to work, always in motion, always growing, always trying new things in hopes of earning more money or “advancing” society. Stickers are the Hobbits of the world, the people committed to a small way of life who tend to be less concerned with abstractions like “social progress” or even “economic growth,” which is a kind of abstraction as well.
For most of our history and certainly since the Second Great Awakening we have attempted to blend these two approaches, mixing an emphasis on revival, innovative techniques for preaching the gospel, and for growing churches with a desire to retain our commitment to basic Christian orthodoxy and piety. Whether it is George Whitefield, Charles Finney, Billy Sunday, Bill Hybels, or Mark Driscoll we evangelicals, like any good marketer hawking a product, have always had a talent for Americanizing our faith to suit the tastes of our target audience.
That alliance, however, is now collapsing.
To see where the argument goes from there, you’ll need to read the whole thing. And you can read the other contributions to the series, including one from Mere Fidelity host Derek Rishmawy, right over here.
“All I wanted was a safe place to be. Like so many, I was in search of sanctuary.” ~ Rachel Held Evans
On a cold rainy day in the suburbs of Chicago, Addie Zierman’s mom pulled into school to drop off her teenage daughter. They were an hour early because Zierman, a student leader in her youth group, planned to attend the annual See You at the Pole event where evangelical students rally round their school’s flagpole to pray for the school and witness to their peers. After assuring her mother multiple times that yes, she really did want to do this, Zierman trudged out of the van to stand by the flagpole and wait for the other students. Continue reading
Let me get this out of the way, so no one else has to say it: “Farewell, Matthew Lee Anderson.” Effective immediately, I am stepping down as Lead Writer of Mere Orthodoxy and handing full control of the site over to Jake Meador. He will assume responsibility for all aspects of the site. If he makes me “Emeritus Writer,” well, I won’t turn him down. I am also indefinitely departing from Twitter, though I will be carrying on with Mere Fidelity. Whenever we get off our summer holiday, that is (which should be next week).
Eleven years ago, a friend and advisor told me that I should begin a ‘blog,’ a new medium that was democratizing discourse and opening up career paths for people who knew nothing about the traditional means of rising the ranks in publishing. I gathered a few close friends, took my inspiration from C.S. Lewis and G.K. Chesterton, and Mere Orthodoxy was born. It’s impossible for me to sum up everything this site has meant to my life since that day: we have never been famous or had a large audience. But our small size was one of our greatest strengths, especially in those early years. I was so young, and a barely adequate writer and thinker then, but somehow a small and extremely intelligent community formed and we argued and argued and argued together. Those years were crucial for my formation as a writer and as a person. And now that I am a decade older and still a barely adequate but much more verbose writer, I still don’t have the skills to say how much this ‘place’ means to me. Deciding to step down was the single most difficult decision I have made in a long time. Continue reading
“You are asking me to walk in the way of a well-known betrayer, one who sold something of infinite worth for 30 pieces of silver. That is something I will not do.” So said Baronelle Stutzman, a seventy-year old florist who has been sued by the State of Washington and by Rob Ingersoll in both her personal capacity and in her business for declining to provide flowers for Ingersoll’s wedding, a decision she reached after prayer and careful consideration. Ingersoll is gay. But he had also been a customer for some nine years, during which Stutzman had formed a close relationship with him, so that she asked him for details about his wedding and they left on good terms. She has employed individuals who identify as gay. Her case has been petitioned to the Washington State Supreme Court.
Kelvin Cochran was removed as Atlanta’s fire chief after self-publishing a book on male sexuality and handing it out to members of his longstanding bible study. The city of Atlanta had no such policy against such a practice, and after investigating Cochran could find no evidence of him discriminating against gay or lesbian individuals.* Blaine Adamson of Hands on Originals refused to print shirts for the Lexington Pride Festival which featured a rainbow flag on them, precisely because he did not want to participate in an expressive activity that he held deep moral objections to. He was compelled to defend himself against a complaint to the local “Human Rights Commission.” He won his case; it is currently not clear whether it will be appealed. He was defended by a lesbian print shop from New Jersey. Continue reading
Anthony Kennedy was almost right. While his inventive reading of the Constitution in Obergefell vs. Hodges has been widely and panned by both liberals and conservatives, his transcendentalizing of marriage is precisely the kind of understanding to which defenders of traditional marriage can and should offer a hearty and enthusiastic ‘yes.’ When it comes to constitutional reasoning, Obergefell is a disaster. But when it comes to our nation’s culture of marriage, Obergefell provides traditional Christians the best opportunity we have had in fifty years to make a more persuasive case for why marriage still matters.
“Rising from the most basic human needs, marriage is essential to our most profound hopes and aspirations.” As Wesley Hill and others pointed out immediately after the ruling came down, such rhetoric makes it seem like those who opt not to marry are somehow missing out on a form of life that is essential to satisfy their needs and deepest desires. Such language doesn’t quite create a ‘dignitary wound’ toward those who are unmarried, since they are not in the precise sense denied marriage. But it certainly extends our current atmosphere where marriage is the only form of deep personal fulfillment we can imagine. Continue reading
Dianna Anderson (no relation) recently penned a very spirited critique of my recent essay on why I am opposed to gay marriage. I had been notified about the essay a while ago: in fact, a reader asked me about the comments and I suggested that I would not be responding because I didn’t think it allowed for any meaningful conversation.* Why now? Therein lies a tale, which I will take up below.
While she alludes to other concerns she has with my essay, Dianna takes issue with my suggestion that in the debate over gay marriage, someone is deceived. As she puts it:
[Matthew Anderson] is allowed to say what he wants because he is positioned as having a monopoly on the moral rightness of his married love. I, as a single, bisexual woman, have not the moral authority to speak on the issue because I am deceived, I have interpreted my own life incorrectly, and I am necessarily wrong – not because I am an inhuman beast, but because “objective” moral reasoning necessarily carries dehumanization of the subject as a consequence.
You can read the part that Dianna is referencing for yourself, in section six.** The criticism is surprising to me, as I actually meant that section as something of a unifying moment in the piece. Having made the bulk of my argument against gay marriage, my intent was to highlight a puzzle about the debate that everyone has to address. I think those who approve of gay marriage are wrong to do so—but I think it’s possible I’m self-deceived as well. That possibility is one that unites us all. Continue reading
Some matters in this world are complicated: some deserve careful deliberation, time, and the opportunity to work through our emotions before coming to a reasonable judgment of things. I have long been an advocate of this principle and wary critic of the impassioned internet-activism that motivates many people online. Such movements have a distorting effect, they don’t allow for more subtle responses, they often backlash when the facts are wrong, and so on. I know every reason to avoid speaking in the midst of social media uproars, and have made nearly all of them myself at one point or another.
But some things are simple. Some moments grip us with such a clarity and power that we have no choice but to respond. When I saw the video of the McKinney police officer pushing the face of a 15 year old black girl into the ground, any question about the justice or injustice of the situation fell to the ground. The appropriate response to the racist Charleston shooting was to repeat imprecatory and lament Psalms, and to allow our country the full vent of its just infuriation to well up into the removal of the Confederate flag from South Carolina’s grounds. It is the better part of wisdom to discern the moments that have complications that might temper our outrage and those in which the evil appears unmasked and naked, well-intentioned and ‘reasonable.’ Continue reading
In 2008 Wesley Hill wrote the following:
In 1947, the great English poet W. H. Auden wrote a letter to his friend Ursula Niebuhr in which he confessed: “I don’t think I’m over-anxious about the future, though I do quail a bit before the possibility that it will be lonely. When I see you surrounded by family and its problems, I alternate between self-congratulation and bitter envy.”
The root of Auden’s fear of loneliness and his envy of the comforts of family is not hard to uncover: Auden was a homosexual Christian. And this dual identity created a tension for him: As a Christian of a relatively traditional sort, he believed homosexuality missed the mark of God’s good design for human flourishing. But as a homosexually oriented person, despite his Christian beliefs, he craved intimacy and companionship with other men. Caught on the horns of a dilemma like that, what was he to do with his loneliness? …
I am drawn to these haunting confessions of Auden’s because I, too, am a homosexual Christian. Since puberty, I’ve been conscious of an exclusive attraction to persons of my own sex. Though I have never been in a gay relationship as Auden was, I have also never experienced the “healing” or transformation of my sexual orientation that some formerly gay Christians profess to have received. But I remain a Christian, a follower of Jesus. And, like Auden, I accept the Christian teaching that homosexuality is a tragic sign that things are “not the way they’re supposed to be.” Reading New Testament texts like Romans 1:26-27 and 1 Corinthians 6:9-11 through the lens of time-honored Christian reflection on the meaning and purpose of marriage between a man and a woman, I find myself—much as I might wish things to be otherwise—compelled to abstain from homosexual practice.
As a result, I feel, more often than not, desperately lonely.
Derek and Alastair are joined this week by guests Dr. Kevin Vanhoozer and Gerald Hiestand. They’ve each co-written books (different books, no less), which you can find here and here. In their discussion, they talk a bit about the Center for Pastor Theologians Conference, which you can learn more about here.
If you enjoyed the show (AND ONLY IF), leave us a review at iTunes. If you didn’t enjoy the show, let us know and we’ll work to make it better. Or we’ll ignore you. And if you want to subscribe by RSS, you can do that here.
Finally, as always, follow Derek, and Alastair for more tweet-sized brilliance. A special thanks to our guests, Dr. Kevin Vanhoozer and Gerald Hiestand. And thanks to Timothy Motte for his sound editing work.