Evangelicals and the “other” Christians

Anthony Bradley:

I am not writing as an expert on Christianity in New York City, but there is no way Metaxas “practically” knew the thousands of “born again” believers in the Manhattan, especially among the black churches in Harlem and the Dominican churches in Washington Heights, and so on, in 1993. It is unclear why Allmond would make such a fanciful claim but it speaks to the tribal blind spot that some evangelicals have about their own importance. Allmond mentions several evidences of this hoped-for awakening, including the presence of Socrates In The City, The King’s College (where I’m employed), Redeemer Presbyterian Church, and Brooklyn Tabernacle, to name a few. While these do signal increased institutional movements in recent years among evangelicals, they do not suggest that anything spectacular is happening in America’s largest city. Are evangelicals really that important? Here’s why I say this: there have been Christians in this city faithfully preaching the Truth in word and deed for centuries before any church or institution named in Allmond’s article arrived.

  • Matthew Loftus

    This has been one of the most enlightening/embarrassing experiences for me worshiping in majority-AA church… that there are worlds of nonwhite Christian thought that I haven’t even heard about.