Recently my friend and occasional Mere O contributor Alastair Roberts exchanged a few emails about Lent that then turned toward a broader discussion of Christian piety and individualism. The exchange is shared below. I’ve slightly indented Alastair’s responses in order to make it a bit more clear where my part ends and his begins. (And if you missed Keith’s post from a few weeks back, do go and read that too.)
Alastair – I’ll kick things off.
My best guess as to why we’re seeing more evangelicals embracing Lent is that many of us have a reasonable desire to embrace a type of Christian piety with roots in the historical church. Many of us grew up with a piety which was often disconnected from historical church practices, particularly on matters related to liturgy, the sacraments, the church year, and so on. At the church I grew up in we had the Eucharist once a quarter. The largest church here in Lincoln, meanwhile, has one baptism service a year.
I suspect–or I hope–that more and more younger evangelicals are coming to see the lack of historical roots in our piety as a problem and so they are trying to do something about it–hence, Lent (amongst other things).
But it seems like there’s two main problems with this. The first is that most of us haven’t taken the time to adequately understand the role that Lent plays within Catholic or Orthodox piety, nor have we stopped to ask whether a similar role even exists in evangelical piety. I think Lent is far less problematic for evangelicals than, say, praying to saints. But unless we try to understand the particular thing Lent accomplishes in the piety of other traditions we run the risk of sloppily importing a practice into evangelical piety that actually doesn’t work in evangelical piety–and may even undermine it.