One point that deserves special mention with the ongoing conversation about “respectable” Christianity concerns the plausibility of “orthodoxy” in the minds of many of our non-Christian neighbors. One of the unique challenges facing Christianity in the coming years is that the very notion of religious orthodoxy doesn’t really make sense to many contemporary Americans.
We understand the idea of orthodoxy in some spheres, particularly in politics. Most Americans would find it quite odd if, for example, a gun-loving libertarian wanted to run for the Senate as a Democrat. We recognize that in politics certain beliefs tend to belong to certain groups. So if you favor a single payer healthcare system, that’s fine, but you probably should hang out with the Democrats rather than the Republicans. But we generally don’t have a similar understanding of this when it comes to religious identity.
Part of the issue, no doubt, is that many strands of American Christianity have defined themselves more in terms of methods and techniques for doing ministry rather than well-defined theological creeds. As a result, many Christian young people have grown up in the church without developing a robust understanding of Christian theology or why we do the things we do.
A related issue is the problem of how many churches have tended to fall back on business jargon as a way of talking about church life, which merely makes explicit the sense that Christian faith isn’t really about articles of belief so much as it is about achieving certain results for yourself and your community. This is one of the troubling under-currents to the ongoing Mark Driscoll saga, for instance, as Doug Wilson wisely noted in his post on the issue last week.